Hebrews 4:15
for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
for we have not a chief priest unable to sympathise with our infirmities, but `one' tempted in all things in like manner -- apart from sin;
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13 and there is not a created thing not manifest before Him, but all things `are' naked and open to His eyes -- with whom is our reckoning.
14 Having, then, a great chief priest passed through the heavens -- Jesus the Son of God -- may we hold fast the profession,
16 we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.
16 for, doubtless, of messengers it doth not lay hold, but of seed of Abraham it layeth hold,
17 wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,
18 for in that he suffered, himself being tempted, he is able to help those who are tempted.
25 whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.
26 For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,
27 who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself;
28 for the law doth appoint men chief priests, having infirmity, but the word of the oath that `is' after the law `appointeth' the Son -- to the age having been perfected.
1 For every chief priest -- out of men taken -- in behalf of men is set in things `pertaining' to God, that he may offer both gifts and sacrifices for sins,
2 able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
3 and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
1 And the sum concerning the things spoken of `is': we have such a chief priest, who did sit down at the right hand of the throne of the greatness in the heavens,
2 of the holy places a servant, and of the true tabernacle, which the Lord did set up, and not man,
3 for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4 for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
1 Wherefore, holy brethren, partakers of a heavenly calling, consider the apostle and chief priest of our profession, Christ Jesus,
21 and a high priest over the house of God,
7 who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
20 whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.
19 (for nothing did the law perfect) and the bringing in of a better hope, through which we draw nigh to God.
20 And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus,
1 Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,
2 looking to the author and perfecter of faith -- Jesus, who, over-against the joy set before him -- did endure a cross, shame having despised, on the right hand also of the throne of God did sit down;
3 for consider again him who endured such gainsaying from the sinners to himself, that ye may not be wearied in your souls -- being faint.
4 Not yet unto blood did ye resist -- with the sin striving;
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
11 And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
24 for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;
25 nor that he may many times offer himself, even as the chief priest doth enter into the holy places every year with blood of others;
13 now, then, may we go forth unto him without the camp, his reproach bearing;
14 for we have not here an abiding city, but the coming one we seek;
10 having been addressed by God a chief priest, according to the order of Melchisedek,
15 And it is yet more abundantly most evident, if according to the similitude of Melchisedek there doth arise another priest,
1 And we ought -- we who are strong -- to bear the infirmities of the weak, and not to please ourselves;
13 Let no one say, being tempted -- `From God I am tempted,' for God is not tempted of evil, and Himself doth tempt no one,
9 and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
11 for both he who is sanctifying and those sanctified `are' all of one, for which cause he is not ashamed to call them brethren,
1 Christ, then, having suffered for us in the flesh, ye also with the same mind arm yourselves, because he who did suffer in the flesh hath done with sin,
13 No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear `it'.
23 may we hold fast the unwavering profession of the hope, (for faithful `is' He who did promise),
15 and testify to us also doth the Holy Spirit, for after that He hath said before,
1 We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,
1 Because of this, having this ministration, according as we did receive kindness, we do not faint,
1 My little children, these things I write to you, that ye may not sin: and if any one may sin, an advocate we have with the Father, Jesus Christ, a righteous one,
11 May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,
1 Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;
11 and every priest, indeed, hath stood daily serving, and the same sacrifices many times offering, that are never able to take away sins.