Hebrews 9:16
for where a covenant `is', the death of the covenant-victim to come in is necessary,
for where a covenant `is', the death of the covenant-victim to come in is necessary,
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17for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,
18whence not even the first apart from blood hath been initiated,
15And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance,
20saying, `This `is' the blood of the covenant that God enjoined unto you,'
26since it had behoved him many times to suffer from the foundation of the world, but now once, at the full end of the ages, for putting away of sin through his sacrifice, he hath been manifested;
27and as it is laid up to men once to die, and after this -- judgment,
22by so much of a better covenant hath Jesus become surety,
6and now he hath obtained a more excellent service, how much also of a better covenant is he mediator, which on better promises hath been sanctioned,
7for if that first were faultless, a place would not have been sought for a second.
12for the priesthood being changed, of necessity also, of the law a change doth come,
13in the saying `new,' He hath made the first old, and what doth become obsolete and is old `is' nigh disappearing.
8and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,
15and testify to us also doth the Holy Spirit, for after that He hath said before,
6By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness;
11for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,
12so that, the death indeed in us doth work, and the life in you.
16for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,
17in which God, more abundantly willing to shew to the heirs of the promise the immutability of his counsel, did interpose by an oath,
9then he said, `Lo, I come to do, O God, Thy will;' he doth take away the first that the second he may establish;
9knowing that Christ, having been raised up out of the dead, doth no more die, death over him hath no more lordship;
10for in that he died, to the sin he died once, and in that he liveth, he liveth to God;
28any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
20And inasmuch as `it is' not apart from oath, (for those indeed apart from oath are become priests,
6who also made us sufficient `to be' ministrants of a new covenant, not of letter, but of spirit; for the letter doth kill, and the spirit doth make alive.
24and he said to them, `This is my blood of the new covenant, which for many is being poured out;
7for he who hath died hath been set free from the sin.
16who came not according to the law of a fleshly command, but according to the power of an endless life,
17for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'
18for a disannulling indeed doth come of the command going before because of its weakness, and unprofitableness,
22and with blood almost all things are purified according to the law, and apart from blood-shedding forgiveness doth not come.
3for every chief priest to offer both gifts and sacrifices is appointed, whence `it is' necessary for this one to have also something that he may offer;
4for if, indeed, he were upon earth, he would not be a priest -- (there being the priests who are offering according to the law, the gifts,
15Brethren, as a man I say `it', even of man a confirmed covenant no one doth make void or doth add to,
14Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --
15for the law doth work wrath; for where law is not, neither `is' transgression.
33And this he said signifying by what death he was about to die;
20In like manner, also, the cup after the supping, saying, `This cup `is' the new covenant in my blood, that for you is being poured forth.
8the Holy Spirit this evidencing that not yet hath been manifested the way of the holy `places', the first tabernacle having yet a standing;
9which `is' a simile in regard to the present time, in which both gifts and sacrifices are offered, which are not able, in regard to conscience, to make perfect him who is serving,
13and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which `is' on the testimony, and he dieth not.
30whoso smiteth a person, by the mouth of witnesses doth `one' slay the murderer; and one witness doth not testify against a person -- to die.
6since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --
19for I through law, did die, that to God I may live;
56and the sting of the death `is' the sin, and the power of the sin the law;
16Which He hath made with Abraham, And His oath -- to Isaac,
9for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.
7for scarcely for a righteous man will any one die, for for the good man perhaps some one also doth dare to die;
27and I say to you, truly, there are certain of those here standing, who shall not taste of death till they may see the reign of God.'
17and it is easier to the heaven and the earth to pass away, than of the law one tittle to fall.
12because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;