Matthew 6:23

Young's Literal Translation (1862/1898)

but if thine eye may be evil, all thy body shall be dark; if, therefore, the light that `is' in thee is darkness -- the darkness, how great!

Additional Resources

Referenced Verses

  • 1 Cor 1:18-20 : 18 for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, 19 for it hath been written, `I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;' 20 where `is' the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world?
  • Rom 2:17-23 : 17 Lo, thou art named a Jew, and dost rest upon the law, and dost boast in God, 18 and dost know the will, and dost approve the distinctions, being instructed out of the law, 19 and hast confidence that thou thyself art a leader of blind ones, a light of those in darkness, 20 an instructor of foolish ones, a teacher of babes, having the form of the knowledge and of the truth in the law. 21 Thou, then, who art teaching another, thyself dost thou not teach? 22 thou who art preaching not to steal, dost thou steal? thou who art saying not to commit adultery, dost thou commit adultery? thou who art abhorring the idols, dost thou rob temples? 23 thou who in the law dost boast, through the transgression of the law God dost thou dishonour?
  • Matt 6:22 : 22 `The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,
  • Isa 5:20-21 : 20 Wo `to' those saying to evil `good,' And to good `evil,' Putting darkness for light, and light for darkness, Putting bitter for sweet, and sweet for bitter. 21 Wo `to' the wise in their own eyes, And -- before their own faces -- intelligent!
  • Isa 44:18-20 : 18 They have not known, nor do they understand, For He hath daubed their eyes from seeing, Their heart from acting wisely. 19 And none doth turn `it' back unto his heart, Nor hath knowledge nor understanding to say, `Half of it I have burned in the fire, Yea, also, I have baked bread over its coals, I roast flesh and I eat, And its remnant for an abomination I make, To the stock of a tree I fall down.' 20 Feeding on ashes, the heart is deceived, It hath turned him aside, And he delivereth not his soul, nor saith: `Is there not a lie in my right hand?'
  • Jer 4:22 : 22 For my people `are' foolish, me they have not known, Foolish sons `are' they, yea, they `are' not intelligent, Wise `are' they to do evil, And to do good they have not known.
  • Jer 8:8-9 : 8 How do ye say, We `are' wise, And the law of Jehovah `is' with us? Surely, lo, falsely it hath wrought, The false pen of scribes. 9 Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what -- have they?
  • Isa 8:20 : 20 To the law and to the testimony! If not, let them say after this manner, `That there is no dawn to it.'
  • Matt 20:15 : 15 is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?
  • Prov 26:12 : 12 Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
  • Luke 8:10 : 10 And he said, `To you it hath been given to know the secrets of the reign of God, and to the rest in similes; that seeing they may not see, and hearing they may not understand.
  • John 9:39-41 : 39 And Jesus said, `For judgment I to this world did come, that those not seeing may see, and those seeing may become blind.' 40 And those of the Pharisees who were with him heard these things, and they said to him, `Are we also blind?' 41 Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.
  • Rom 1:22 : 22 professing to be wise, they were made fools,
  • 1 Cor 2:14 : 14 and the natural man doth not receive the things of the Spirit of God, for to him they are foolishness, and he is not able to know `them', because spiritually they are discerned;
  • 1 Cor 3:18-19 : 18 Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise, 19 for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;'
  • Eph 4:18 : 18 being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,
  • Eph 5:8 : 8 for ye were once darkness, and now light in the Lord; as children of light walk ye,
  • 1 John 2:11 : 11 and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.
  • Rev 3:17-18 : 17 because thou sayest -- I am rich, and have grown rich, and have need of nothing, and hast not known that thou art the wretched, and miserable, and poor, and blind, and naked, 18 I counsel thee to buy from me gold fired by fire, that thou mayest be rich, and white garments that thou mayest be arrayed, and the shame of thy nakedness may not be manifest, and with eye-salve anoint thine eyes, that thou mayest see.
  • Matt 23:16-28 : 16 `Wo to you, blind guides, who are saying, Whoever may swear by the sanctuary, it is nothing, but whoever may swear by the gold of the sanctuary -- is debtor! 17 Fools and blind! for which `is' greater, the gold, or the sanctuary that is sanctifying the gold? 18 `And, whoever may swear by the altar, it is nothing; but whoever may swear by the gift that is upon it -- is debtor! 19 Fools and blind! for which `is' greater, the gift, or the altar that is sanctifying the gift? 20 `He therefore who did swear by the altar, doth swear by it, and by all things on it; 21 and he who did swear by the sanctuary, doth swear by it, and by Him who is dwelling in it; 22 and he who did swear by the heaven, doth swear by the throne of God, and by Him who is sitting upon it. 23 `Wo to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved `you' to do, and those not to neglect. 24 `Blind guides! who are straining out the gnat, and the camel are swallowing. 25 `Wo to you, Scribes and Pharisees, hypocrites! because ye make clean the outside of the cup and the plate, and within they are full of rapine and incontinence. 26 `Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean. 27 `Wo to you, Scribes and Pharisees, hypocrites! because ye are like to whitewashed sepulchres, which outwardly indeed do appear beautiful, and within are full of bones of dead men, and of all uncleanness; 28 so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.
  • Mark 7:22 : 22 thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Matt 6:21-22
    2 verses
    91%

    21for where your treasure is, there will be also your heart.

    22`The lamp of the body is the eye, if, therefore, thine eye may be perfect, all thy body shall be enlightened,

  • 89%

    33`And no one having lighted a lamp, doth put `it' in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

    34`The lamp of the body is the eye, when then thine eye may be simple, thy whole body also is lightened; and when it may be evil, thy body also is darkened;

    35take heed, then, lest the light that `is' in thee be darkness;

    36if then thy whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give thee light.'

  • 47And if thine eye may cause thee to stumble, cast it out; it is better for thee one-eyed to enter into the reign of God, than having two eyes, to be cast to the gehenna of the fire --

  • Matt 18:8-9
    2 verses
    78%

    8`And if thy hand or thy foot doth cause thee to stumble, cut them off and cast from thee; it is good for thee to enter into the life lame or maimed, rather than having two hands or two feet, to be cast to the fire the age-during.

    9`And if thine eye doth cause thee to stumble, pluck it out and cast from thee; it is good for thee one-eyed to enter into the life, rather than having two eyes to be cast to the gehenna of the fire.

  • Matt 5:29-30
    2 verses
    77%

    29`But, if thy right eye doth cause thee to stumble, pluck it out and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

    30`And, if thy right hand doth cause thee to stumble, cut it off, and cast from thee, for it is good to thee that one of thy members may perish, and not thy whole body be cast to gehenna.

  • 24`None is able to serve two lords, for either he will hate the one and love the other, or he will hold to the one, and despise the other; ye are not able to serve God and Mammon.

  • Luke 6:41-42
    2 verses
    74%

    41`And why dost thou behold the mote that is in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

    42or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that `is' in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that `is' in thy brother's eye.

  • John 3:19-20
    2 verses
    73%

    19`And this is the judgment, that the light hath come to the world, and men did love the darkness rather than the light, for their works were evil;

    20for every one who is doing wicked things hateth the light, and doth not come unto the light, that his works may not be detected;

  • Matt 7:3-5
    3 verses
    73%

    3`And why dost thou behold the mote that `is' in thy brother's eye, and the beam that `is' in thine own eye dost not consider?

    4or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam `is' in thine own eye?

    5Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

  • Mark 7:22-23
    2 verses
    73%

    22thefts, covetous desires, wickedness, deceit, arrogance, an evil eye, evil speaking, pride, foolishness;

    23all these evils do come forth from within, and they defile the man.'

  • Matt 5:14-16
    3 verses
    73%

    14`Ye are the light of the world, a city set upon a mount is not able to be hid;

    15nor do they light a lamp, and put it under the measure, but on the lamp-stand, and it shineth to all those in the house;

    16so let your light shine before men, that they may see your good works, and may glorify your Father who `is' in the heavens.

  • 45`The good man out of the good treasure of his heart doth bring forth that which `is' good; and the evil man out of the evil treasure of his heart doth bring forth that which `is' evil; for out of the abounding of the heart doth his mouth speak.

  • 39And he spake a simile to them, `Is blind able to lead blind? shall they not both fall into a pit?

  • 11and he who is hating his brother, in the darkness he is, and in the darkness he doth walk, and he hath not known whither he doth go, because the darkness did blind his eyes.

  • 41Jesus said to them, `If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

  • 6if we may say -- `we have fellowship with Him,' and in the darkness may walk -- we lie, and do not the truth;

  • 35Jesus, therefore, said to them, `Yet a little time is the light with you; walk while ye have the light, that darkness may not overtake you; and he who is walking in the darkness hath not known where he goeth;

  • 6Eat not the bread of an evil eye, And have no desire to his dainties,

  • 35The good man out of the good treasure of the heart doth put forth the good things, and the evil man out of the evil treasure doth put forth evil things.

  • 10and if any one may walk in the night, he stumbleth, because the light is not in him.'

  • 16`And no one having lighted a lamp doth cover it with a vessel, or under a couch doth put `it'; but upon a lamp-stand he doth put `it', that those coming in may see the light,

  • 13`No domestic is able to serve two lords, for either the one he will hate, and the other he will love; or one he will hold to, and of the other he will be heedless; ye are not able to serve God and mammon.'

  • 16Give ye to Jehovah your God honour, Before He doth cause darkness, And before your feet stumble on dark mountains, And ye have waited for light, And He hath made it for death-shade, And hath appointed `it' for thick darkness.

  • 45`And if thy foot may cause thee to stumble, cut it off; it is better for thee to enter into the life lame, than having the two feet to be cast to the gehenna, to the fire -- the unquenchable --

  • 30and the unprofitable servant cast ye forth to the outer darkness; there shall be the weeping and the gnashing of the teeth.

  • 33`Either make the tree good, and its fruit good, or make the tree bad, and its fruit bad, for from the fruit is the tree known.

  • 19`Treasure not up to yourselves treasures on the earth, where moth and rust disfigure, and where thieves break through and steal,

  • 26`Blind Pharisee! cleanse first the inside of the cup and the plate, that the outside of them also may become clean.

  • 43`And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

  • 9he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

  • 46I a light to the world have come, that every one who is believing in me -- in the darkness may not remain;

  • 14Become not yoked with others -- unbelievers, for what partaking `is there' to righteousness and lawlessness?

  • 12Again, therefore, Jesus spake to them, saying, `I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

  • 1`Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who `is' in the heavens;

  • 22Troubled for wealth `is' the man `with' an evil eye, And he knoweth not that want doth meet him.

  • 15is it not lawful to me to do what I will in mine own? is thine eye evil because I am good?

  • 11and now, lo, a hand of the Lord `is' upon thee, and thou shalt be blind, not seeing the sun for a season;' and presently there fell upon him a mist and darkness, and he, going about, was seeking some to lead `him' by the hand;