Romans 14:23
and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.
and he who is making a difference, if he may eat, hath been condemned, because `it is' not of faith; and all that `is' not of faith is sin.
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20for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling.
21Right `it is' not to eat flesh, nor to drink wine, nor to `do anything' in which thy brother doth stumble, or is made to fall, or is weak.
22Thou hast faith! to thyself have `it' before God; happy is he who is not judging himself in what he doth approve,
1And him who is weak in the faith receive ye -- not to determinations of reasonings;
2one doth believe that he may eat all things -- and he who is weak doth eat herbs;
3let not him who is eating despise him who is not eating: and let not him who is not eating judge him who is eating, for God did receive him.
4Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.
5One doth judge one day above another, and another doth judge every day `alike'; let each in his own mind be fully assured.
6He who is regarding the day, to the Lord he doth regard `it', and he who is not regarding the day, to the Lord he doth not regard `it'. He who is eating, to the Lord he doth eat, for he doth give thanks to God; and he who is not eating, to the Lord he doth not eat, and doth give thanks to God.
7but not in all men `is' the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat `it', and their conscience, being weak, is defiled.
8But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;
9but see, lest this privilege of yours may become a stumbling-block to the infirm,
10for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,
27so that whoever may eat this bread or may drink the cup of the Lord unworthily, guilty he shall be of the body and blood of the Lord:
28and let a man be proving himself, and so of the bread let him eat, and of the cup let him drink;
29for he who is eating and drinking unworthily, judgment to himself he doth eat and drink -- not discerning the body of the Lord.
13no longer, therefore, may we judge one another, but this judge ye rather, not to put a stumbling-stone before the brother, or an offence.
14I have known, and am persuaded, in the Lord Jesus, that nothing `is' unclean of itself, except to him who is reckoning anything to be unclean -- to that one `it is' unclean;
15and if through victuals thy brother is grieved, no more dost thou walk according to love; do not with thy victuals destroy that one for whom Christ died.
16Let not, then, your good be evil spoken of,
27and if any one of the unbelieving do call you, and ye wish to go, all that is set before you eat, nothing inquiring, because of the conscience;
28and if any one may say to you, `This is a thing sacrificed to an idol,' -- do not eat, because of that one who shewed `it', and of the conscience, for the Lord's `is' the earth and its fulness:
29and conscience, I say, not of thyself, but of the other, for why `is it' that my liberty is judged by another's conscience?
25Whatever in the meat-market is sold eat ye, not inquiring, because of the conscience,
12and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;
13wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.
6and let him ask in faith, nothing doubting, for he who is doubting hath been like a wave of the sea, driven by wind and tossed,
3for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?
7For as he hath thought in his soul, so `is' he, `Eat and drink,' saith he to thee, And his heart `is' not with thee.
17so also the faith, if it may not have works, is dead by itself.
34and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.
14What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him?
18he who is believing in him is not judged, but he who is not believing hath been judged already, because he hath not believed in the name of the only begotten Son of God.
17to him, then, knowing to do good, and not doing, sin it is to him.
3forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,
19because it doth not enter into his heart, but into the belly, and into the drain it doth go out, purifying all the meats.'
9concerning sin indeed, because they do not believe in me;
15all things, indeed, `are' pure to the pure, and to the defiled and unstedfast `is' nothing pure, but of them defiled `are' even the mind and the conscience;
21Beloved, if our heart may not condemn us, we have boldness toward God,
29`And ye -- seek not what ye may eat, or what ye may drink, and be not in suspense,
6and apart from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.
5and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
12and the law is not by faith, but -- `The man who did them shall live in them.'
8and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.
13if we are not stedfast, he remaineth stedfast; to deny himself he is not able.
16he who hath believed, and hath been baptized, shall be saved; and he who hath not believed, shall be condemned.
8and if any one for his own -- and especially for those of the household -- doth not provide, the faith he hath denied, and than an unbeliever he is worse.
25The righteous is eating to the satiety of his soul, And the belly of the wicked lacketh!
20And dost thou wish to know, O vain man, that the faith apart from the works is dead?
3`Thou dost not eat any abominable thing;