Verse 16

As also in all his letters, speaking in them of these things; in which are some things hard to understand, which those who are unlearned and unstable twist, as they do also the other scriptures, to their own destruction.

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Som han også gjør i alle sine epistler, når han taler om disse ting; i dem er det nogle ting som er vanskelige å forstå, som de uvitende og ustadige forvender, slik de gjør med de andre skriftene, til sin egen undergang.

  • NT, oversatt fra gresk

    Slikt skriver han også i alle sine brev, når han taler om dette; det finnes vanskelige ting i dem som de uforstandige og ustadige forvrenger, til sin egen undergang, akkurat som de gjør med de andre skriftene.

  • Norsk King James

    I alle sine brev taler han om disse ting; i dem er noen vanskelige å forstå, som de som ikke har kunnskap og som er ustabile, forvrenger, på samme måte som de gjør med de andre skriftene, til sin egen undergang.

  • Modernisert Norsk Bibel 1866

    Som også i alle brevene når han snakker om disse tingene, hvor det er noe vanskelig å forstå, som de uvitende og ustødige forvrenger, akkurat som de gjør med de andre skriftene, til sin egen undergang.

  • KJV/Textus Receptus til norsk

    så vel som i alle hans brev, når han taler om disse tingene; i hvilke det er noen ting vanskelig å forstå, som de ustabile og ubefestede forvrenger, som de også gjør med resten av Skriftene, til sin egen ødeleggelse.

  • Den norske oversettelsen av Det Nye Testamente

    slik han gjør i alle sine brev når han taler om disse tingene. I dem er det noe som er vanskelig å forstå, som de ukyndige og ustadige forvrenger, som de også gjør med de øvrige skrifter, til deres egen undergang.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Også i alle sine brev taler han om disse ting, hvor det er noen ting som er vanskelige å forstå, som de ulærte og ustabile forvrenger, slik de også gjør med de andre Skriftene, til deres egen undergang.

  • o3-mini KJV Norsk

    som han også omtaler i alle sine brev; i dem finnes enkelte ting som er vanskelige å forstå, og som de uinnøvde og ustabile forvrenger, slik de ellers gjør med de andre skrifter, til sin egen undergang.

  • gpt4.5-preview

    Dette skriver han også om i alle sine brev når han nevner disse ting; men i dem er det enkelte ting som er vanskelige å forstå, og de ukyndige og ustadige forvrenger dette, slik de også gjør med de øvrige Skriftene, til sin egen fortapelse.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Dette skriver han også om i alle sine brev når han nevner disse ting; men i dem er det enkelte ting som er vanskelige å forstå, og de ukyndige og ustadige forvrenger dette, slik de også gjør med de øvrige Skriftene, til sin egen fortapelse.

  • Lingvistisk bibeloversettelse fra grunntekst

    Som i alle sine brev hvor han taler om disse tingene; noen av dem er vanskelig å forstå, som de som er uforstandige og ustabile forvrenger, som de også gjør med de andre skriftene, til sin egen undergang.

  • Linguistic Bible Translation from Source Texts

    As he does in all his letters, speaking in them of these matters. In them, there are some things that are hard to understand, which the ignorant and unstable twist, as they do the other Scriptures, to their own destruction.

  • biblecontext

    { "verseID": "2 Peter.3.16", "source": "Ὡς καὶ ἐν πάσαις ταῖς ἐπιστολαῖς, λαλῶν ἐν αὐταῖς περὶ τούτων· ἐν οἷς ἐστιν δυσνόητά τινα, ἃ οἱ ἀμαθεῖς καὶ ἀστήρικτοι στρεβλοῦσιν, ὡς καὶ τὰς λοιπὰς γραφὰς, πρὸς τὴν ἰδίαν αὐτῶν ἀπώλειαν.", "text": "As also in all the *epistolais*, *lalōn* in them about these; in which *estin dysnoēta* some, which the *amatheis* and *astēriktoi strebloustin*, as also the *loipas graphas*, toward the *idian* of-them *apōleian*.", "grammar": { "*epistolais*": "dative, feminine, plural - letters/epistles", "*lalōn*": "present active participle, nominative, masculine, singular - speaking/talking", "*estin*": "present active indicative, 3rd person singular - is/are", "*dysnoēta*": "nominative, neuter, plural - hard to understand/difficult", "*amatheis*": "nominative, masculine, plural - ignorant/unlearned", "*astēriktoi*": "nominative, masculine, plural - unstable/unsteadfast", "*strebloustin*": "present active indicative, 3rd person plural - distort/twist", "*loipas*": "accusative, feminine, plural - remaining/other", "*graphas*": "accusative, feminine, plural - writings/scriptures", "*idian*": "accusative, feminine, singular - own/personal", "*apōleian*": "accusative, feminine, singular - destruction/ruin" }, "variants": { "*epistolais*": "letters/epistles/written communications", "*lalōn*": "speaking/talking/discussing", "*estin*": "is/are/exist", "*dysnoēta*": "hard to understand/difficult/complex", "*amatheis*": "ignorant/unlearned/untaught", "*astēriktoi*": "unstable/unsteadfast/not firmly established", "*strebloustin*": "distort/twist/pervert", "*loipas*": "remaining/other/rest of", "*graphas*": "writings/scriptures/sacred texts", "*idian*": "own/personal/private", "*apōleian*": "destruction/ruin/perdition" } }

  • NT, oversatt fra gresk Aug2024

    Det har han gjort i alle brevene sine når han taler om disse tingene, hvor det er noen vanskelig å forstå, som de uvitende og ustabile forvrenger, som også de øvrige Skriftene, til deres egen ødeleggelse.

  • Original Norsk Bibel 1866

    som og i alle Brevene, naar han i dem taler om disse Ting; hvoriblandt der er Noget svart at forstaae, hvilket de Ukyndige og Ubefæstede forvende, ligesom og de øvrige Skrifter, til deres egen Fordærvelse.

  • King James Version 1769 (Standard Version)

    As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.

  • KJV 1769 norsk

    Som også i alle hans brev, hvor han taler om disse tingene; som noen ting som er vanskelig å forstå, som de som er uten opplæring og ustabile vrir til sin egen ødeleggelse, som de også gjør med de andre skriftene.

  • Norsk oversettelse av Webster

    Også i alle hans brev taler han om disse ting. I dem er det noe som er vanskelig å forstå, som de uvitende og ustadige forvrenger, liksom også de gjør med de andre Skriftene, til sin egen undergang.

  • Norsk oversettelse av Youngs Literal Translation

    Slik også i alle brevene sine, hvor han taler om disse ting, er det noen ting som er vanskelige å forstå, som de uvante og ustabile vrir til sin egen ødeleggelse, slik også med de andre Skriftene.

  • Norsk oversettelse av ASV1901

    som også i alle sine brev, taler om dette; hvor noen ting er vanskelige å forstå, som de uvitende og ustabile forvrenger, som de også gjør med de andre skriftene, til deres egen undergang.

  • Norsk oversettelse av BBE

    Som han skrev i alle sine brev om disse tingene, det er ting der som er vanskelige å forstå, som de uvitende og ustødige forvender, til sin egen undergang, akkurat som de gjør med de andre hellige skriftene.

  • Tyndale Bible (1526/1534)

    yee almost in very pistle speakynge of soche thynges: amoge which are many thynges harde to be vnderstonde which they that are vnlearned and vnstable pervert as they do other scriptures vnto their awne destruccio.

  • Coverdale Bible (1535)

    yee speakinge therof allmost in all Epistles, wherin are many thinges harde to be vnderstonde, which they that are vnlerned and vnstable, peruerte, as they do the other scriptures also, to their awne danacion.

  • Geneva Bible (1560)

    As one, that in all his Epistles speaketh of these thinges: among the which some thinges are hard to be vnderstand, which they that are vnlearned and vnstable, wrest, as they do also other Scriptures vnto their owne destruction.

  • Bishops' Bible (1568)

    Yea almost in euery epistle, speakyng of such thinges: among which, are manye thynges harde to be vnderstande, which they that are vnlearned and vnstable, peruert, as they do also the other scriptures, vnto their owne destruction.

  • Authorized King James Version (1611)

    As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.

  • Webster's Bible (1833)

    as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

  • Young's Literal Translation (1862/1898)

    as also in all the epistles, speaking in them concerning these things, among which things are certain hard to be understood, which the untaught and unstable do wrest, as also the other Writings, unto their own destruction.

  • American Standard Version (1901)

    as also in all [his] epistles, speaking in them of these things; wherein are some things hard to be understood, which the ignorant and unstedfast wrest, as [they do] also the other scriptures, unto their own destruction.

  • Bible in Basic English (1941)

    And as he said in all his letters, which had to do with these things; in which are some hard sayings, so that, like the rest of the holy Writings, they are twisted by those who are uncertain and without knowledge, to the destruction of their souls.

  • World English Bible (2000)

    as also in all of his letters, speaking in them of these things. In those, there are some things that are hard to understand, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.

  • NET Bible® (New English Translation)

    speaking of these things in all his letters. Some things in these letters are hard to understand, things the ignorant and unstable twist to their own destruction, as they also do to the rest of the scriptures.

Referenced Verses

  • 2 Pet 2:14 : 14 Having eyes full of adultery and unable to cease from sin, enticing unstable souls. They have a heart trained in covetous practices and are accursed children.
  • Heb 5:11 : 11 Of whom we have much to say, and it is hard to explain, since you have become dull of hearing.
  • Matt 15:6 : 6 And does not honor his father or his mother, he shall be free. Thus have you made the commandment of God of no effect by your tradition.
  • Jer 23:36 : 36 And the burden of the LORD you shall mention no more; for every man's word shall be his burden, for you have perverted the words of the living God, of the LORD of hosts our God.
  • Hab 1:4 : 4 Therefore the law is powerless, and justice never goes forth, for the wicked surround the righteous; therefore perverse judgment proceeds.
  • Matt 15:3 : 3 But he answered and said to them, Why do you also transgress the commandment of God by your tradition?
  • Jude 1:4 : 4 For certain men have crept in unnoticed, who long ago were designated for this condemnation, ungodly men, turning the grace of our God into lewdness and denying the only Lord God and our Lord Jesus Christ.
  • Jas 1:8 : 8 A double-minded man is unstable in all his ways.
  • 1 Pet 1:1 : 1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
  • 1 Pet 2:8 : 8 And a stone of stumbling and a rock of offense. They stumble, being disobedient to the word, to which they also were appointed.
  • 2 Pet 2:1 : 1 But there were false prophets among the people, just as there will be false teachers among you, who secretly will bring in destructive heresies, even denying the Lord who bought them, and bring upon themselves swift destruction.
  • Matt 22:29 : 29 Jesus answered and said to them, You err, not knowing the Scriptures, nor the power of God.
  • Rom 8:1-9 : 1 There is therefore now no condemnation for those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. 2 For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. 3 For what the law could not do, in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, to condemn sin in the flesh. 4 That the righteousness of the law might be fulfilled in us, who do not walk according to the flesh, but according to the Spirit. 5 For those who live according to the flesh set their minds on the things of the flesh; but those who live according to the Spirit, the things of the Spirit. 6 For to be carnally minded is death; but to be spiritually minded is life and peace. 7 Because the carnal mind is enmity against God, for it is not subject to the law of God, nor indeed can be. 8 So then, those who are in the flesh cannot please God. 9 But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he does not belong to Him. 10 And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. 11 But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you. 12 Therefore, brothers, we are debtors—not to the flesh, to live according to the flesh. 13 For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For as many as are led by the Spirit of God, these are the sons of God. 15 For you have not received the spirit of bondage again to fear, but you have received the Spirit of adoption, by whom we cry out, Abba, Father. 16 The Spirit Himself bears witness with our spirit that we are the children of God. 17 And if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with Him, that we may also be glorified together. 18 For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. 19 For the earnest expectation of the creation eagerly waits for the revealing of the sons of God. 20 For the creation was subjected to futility, not willingly, but because of Him who subjected it in hope. 21 Because the creation itself also will be delivered from the bondage of corruption into the glorious liberty of the children of God. 22 For we know that the whole creation groans and labors with birth pangs together until now. 23 And not only that, but we also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, eagerly waiting for the adoption, the redemption of our body. 24 For we are saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25 But if we hope for what we do not see, we eagerly wait for it with perseverance. 26 Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. 27 Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God. 28 And we know that all things work together for good to those who love God, to those who are the called according to His purpose. 29 For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. 30 Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? 33 Who shall bring a charge against God's elect? It is God who justifies. 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written: 'For Your sake we are killed all day long; we are accounted as sheep for the slaughter.' 37 Yet in all these things we are more than conquerors through Him who loved us. 38 For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, 39 nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.
  • 1 Cor 15:1-9 : 1 Moreover, brothers and sisters, I declare to you the gospel which I preached to you, which also you received, and in which you stand; 2 By which also you are saved, if you hold fast that word which I preached to you, unless you believed in vain. 3 For I delivered to you first of all that which I also received, that Christ died for our sins according to the Scriptures; 4 And that He was buried, and that He rose again the third day according to the Scriptures: 5 And that He was seen by Cephas, then by the twelve: 6 After that, He was seen by over five hundred brothers and sisters at once; of whom the greater part remain to this present, but some have fallen asleep. 7 After that, He was seen by James, then by all the apostles. 8 And last of all He was seen by me also, as by one born out of due time. 9 For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God. 10 But by the grace of God I am what I am, and His grace toward me was not in vain; but I labored more abundantly than they all, yet not I, but the grace of God which was with me. 11 Therefore, whether it was I or they, so we preach and so you believed. 12 Now if Christ is preached that He has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, then Christ is not risen: 14 And if Christ is not risen, then our preaching is vain and your faith is also vain. 15 Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise if in fact the dead do not rise. 16 For if the dead do not rise, then Christ is not risen. 17 And if Christ is not risen, your faith is vain; you are still in your sins. 18 Then also those who have fallen asleep in Christ have perished. 19 If in this life only we have hope in Christ, we are of all people most miserable. 20 But now Christ is risen from the dead, and has become the firstfruits of those who have fallen asleep. 21 For since by man came death, by Man also came the resurrection of the dead. 22 For as in Adam all die, even so in Christ all shall be made alive. 23 But each one in his own order: Christ the firstfruits, afterward those who are Christ's at His coming. 24 Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power. 25 For He must reign till He has put all enemies under His feet. 26 The last enemy that will be destroyed is death. 27 For He has put all things under His feet. But when He says 'all things are put under Him,' it is evident that He who put all things under Him is excepted. 28 Now when all things are made subject to Him, then the Son Himself will also be subject to Him who put all things under Him, that God may be all in all. 29 Otherwise, what will they do who are baptized for the dead, if the dead do not rise at all? Why then are they baptized for the dead? 30 And why do we stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If, in the manner of men, I have fought with beasts at Ephesus, what advantage is it to me, if the dead do not rise? 'Let us eat and drink, for tomorrow we die.' 33 Do not be deceived: Evil company corrupts good habits. 34 Awake to righteousness and do not sin; for some do not have the knowledge of God. I speak this to your shame. 35 But someone will say, 'How are the dead raised up? And with what body do they come?' 36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. 38 But God gives it a body as He pleases, and to each seed its own body. 39 All flesh is not the same flesh, but there is one kind of flesh of humans, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption: 43 It is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, 'The first man Adam became a living being.' The last Adam became a life-giving spirit. 46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man. 50 Now this I say, brothers and sisters, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed, 52 In a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 54 So when this corruptible has put on incorruption, and this mortal has put on immortality, then shall be brought to pass the saying that is written: 'Death is swallowed up in victory.' 55 'O Death, where is your sting? O Hades, where is your victory?' 56 The sting of death is sin, and the strength of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers and sisters, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord.
  • Phil 3:19 : 19 Whose end is destruction, whose god is their stomach, and whose glory is in their shame, who set their mind on earthly things.
  • 1 Thess 4:1-5 : 1 Furthermore, then, we beseech you, brethren, and exhort you by the Lord Jesus, that as you have received from us how you ought to walk and to please God, so you would abound more and more. 2 For you know what commandments we gave you by the Lord Jesus. 3 For this is the will of God, your sanctification, that you should abstain from fornication: 4 That every one of you should know how to possess his vessel in sanctification and honor; 5 Not in passionate lust, like the Gentiles who do not know God:
  • 2 Tim 3:5-7 : 5 Having a form of godliness but denying its power. From such turn away. 6 For of this sort are those who creep into households and lead captive gullible women loaded with sins, led away by various lusts, 7 Always learning and never able to come to the knowledge of the truth.
  • Gen 49:4 : 4 Unstable as water, you shall not excel, because you went up to your father's bed; then you defiled it: he went up to my couch.
  • Exod 23:2 : 2 You shall not follow a crowd to do evil; nor shall you testify in a dispute so as to pervert justice by following the majority.
  • Exod 23:6 : 6 You shall not pervert the justice due to your poor in his dispute.
  • Deut 16:19 : 19 You shall not pervert justice; you shall not show partiality, nor take a bribe: for a bribe blinds the eyes of the wise, and perverts the words of the righteous.
  • 1 Kgs 10:1 : 1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
  • 2 Kgs 1:1-9 : 1 Then Moab rebelled against Israel after the death of Ahab. 2 And Ahaziah fell through a lattice in his upper chamber that was in Samaria, and was sick; so he sent messengers and said to them, Go, inquire of Baalzebub, the god of Ekron, whether I shall recover from this disease. 3 But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it not because there is no God in Israel that you go to inquire of Baalzebub, the god of Ekron? 4 Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but shall surely die. And Elijah departed. 5 And when the messengers returned to him, he said to them, Why have you returned? 6 And they said to him, A man came up to meet us, and said to us, Go, return to the king who sent you, and say to him, Thus says the LORD, Is it not because there is no God in Israel that you send to inquire of Baalzebub, the god of Ekron? Therefore, you shall not come down from the bed to which you have gone up, but shall surely die. 7 And he said to them, What kind of man was he who came up to meet you and told you these words? 8 And they answered him, He was a hairy man, with a belt of leather around his waist. And he said, It is Elijah the Tishbite. 9 Then the king sent to him a captain of fifty with his fifty. And he went up to him, and behold, he sat on the top of a hill. And he spoke to him, Man of God, the king has said, Come down. 10 And Elijah answered and said to the captain of fifty, If I am a man of God, then let fire come down from heaven and consume you and your fifty. And fire came down from heaven and consumed him and his fifty. 11 Again he sent to him another captain of fifty with his fifty. And he answered and said to him, O man of God, thus says the king, Come down quickly. 12 And Elijah answered and said to them, If I am a man of God, let fire come down from heaven and consume you and your fifty. And the fire of God came down from heaven and consumed him and his fifty. 13 And he sent again a captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah, and pleaded with him, and said to him, O man of God, I pray you, let my life, and the life of these fifty servants of yours, be precious in your sight. 14 Behold, there came fire down from heaven and burned up the two captains of the former fifties with their fifties; therefore, let my life now be precious in your sight. 15 And the angel of the LORD said to Elijah, Go down with him; do not be afraid of him. So he arose and went down with him to the king. 16 And he said to him, Thus says the LORD, Because you have sent messengers to inquire of Baalzebub, the god of Ekron, is it not because there is no God in Israel to inquire of his word? Therefore, you shall not come down from the bed to which you have gone up, but shall surely die. 17 So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his place in the second year of Jehoram son of Jehoshaphat, king of Judah, because he had no son. 18 Now the rest of the acts of Ahaziah which he did, are they not written in the Book of the Chronicles of the Kings of Israel?
  • Ps 56:5 : 5 Every day they twist my words; all their thoughts are against me for evil.