የሐዋርያት ሥራ 3:2

Amharic KJV

ከእናቱ ማህፀን ጀምሮ አንካሳ የነበረ አንድ ሰው ተሸክመው ይመጡት ነበር፤ ወደ ቤተ መቅደስ የሚገቡትን ሰዎች እርዳታ ለመለመን በ“ውብ” የሚባለው የቤተ መቅደስ ደጅ ላይ በየቀኑ ያቀርቡት ነበር።

📖 ሰዋሰዋዊ ትንተና

የመጀመሪያው ጽሑፍ

Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

ትራንስሊተሬሽን

And a certain anēr chōlos from koilias mētros of him hyparchōn was ebastazeto, whom they etithoun according to hēmeran toward the thyran of the hierou the being called Hōraian, of the aitein eleēmosynēn from the ones eisporeuomenōn into the hieron;

የሰዋሰዋ ዝርዝሮች

• *anēr*: nominative masculine singular - man
• *chōlos*: nominative masculine singular - lame
• *koilias*: genitive feminine singular - womb
• *mētros*: genitive feminine singular - mother
• *hyparchōn*: present active participle, nominative masculine singular - being/existing
• *ebastazeto*: imperfect passive indicative, 3rd person singular - was being carried
• *etithoun*: imperfect active indicative, 3rd person plural - they were placing/setting
• *hēmeran*: accusative feminine singular - day
• *thyran*: accusative feminine singular - door/gate
• *hierou*: genitive neuter singular - temple
• *Hōraian*: accusative feminine singular - Beautiful
• *aitein*: present active infinitive - to ask/request
• *eleēmosynēn*: accusative feminine singular - alms/charity
• *eisporeuomenōn*: present middle participle, genitive plural - those entering

የቃላት ትርጓሜዎች

• *hyparchōn*: being/existing as/belonging
• *ebastazeto*: was being carried/was carried regularly
• *Hōraian*: Beautiful/Lovely
• *aitein*: to ask for/to beg
• *eleēmosynēn*: alms/charity/mercy gift

ሌሎች ትርጉሞች

• Linguistic Bible Translation from Source Texts

  And a man who had been lame from birth was being carried there. Every day they would set him at the temple gate called Beautiful so that he could ask for alms from those entering the temple.

• King James Version 1769 (Standard Version)

  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• KJV1611 – Modern English

  And a certain man, lame from his mother's womb, was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of those who entered the temple;

• Amharic Bible

  ወደ መቅደስም ከሚገቡት ምጽዋት ይለምን ዘንድ፥ ሰዎች ተሸክመው መልካም በሚሉአት በመቅደስ ደጅ በየቀኑ ያስቀምጡት የነበሩ ከእናቱ ማኅፀን ጀምሮ አንካሳ የሆነ አንድ ሰው ነበረ።

• American Standard Version with Strong's Numbers

  And a certain man that was lame from his mother's womb was carried, whom they laid daily {G2596} at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• King James Version with Strong's Numbers

  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• Tyndale Bible (1526/1534)

  And ther was a certayne man halt from his mothers wobe who they brought and layde at the gate of the temple called beutifull to axe almes of them that entred into the temple.

• Coverdale Bible (1535)

  And there was a certayne man halt from his mothers wombe, whom they brought and layed daylie at the gate of the teple, which is called, the Bewtyfull, that he might axe almesse of them that wete in to the temple.

• Geneva Bible (1560)

  And a certaine ma which was a creeple fro his mothers wombe, was caried, whom they layde dayly at the gate of the Temple called Beautifull, to aske almes of them that entred into ye Temple.

• Bishops' Bible (1568)

  And a certayne man, that was lame from his mothers wombe, was brought, whom they layde dayly at the gate of the temple which is called beawtifull, to aske almes of them that entred into the temple.

• Authorized King James Version (1611)

  And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• Webster's Bible (1833)

  A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

• Young's Literal Translation (1862/1898)

  and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

• American Standard Version (1901)

  And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• American Standard Version (1901)

  And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

• Bible in Basic English (1941)

  And a certain man who from birth had had no power in his legs, was taken there every day, and put down at the door of the Temple which is named Beautiful, requesting money from those who went into the Temple;

• World English Bible (2000)

  A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

• NET Bible® (New English Translation)

  And a man lame from birth was being carried up, who was placed at the temple gate called“the Beautiful Gate” every day so he could beg for money from those going into the temple courts.

የተጠቀሱ አይቶች

• ዮሐ 9:8 : 8 እንግዲህ ጎረቤቶቹና ከዚህ በፊት ዕውር እንደነበረ ያየው ሕዝብ አሉ፣ ይህ ተቀምጦ የሚለመን አይደለምን?
• ሉቃ 16:20 : 20 እንዲሁም ልዓዛር የተባለ አንድ ድሀ ሰው በበሩ አጠገብ ያስቀመጡት ነበር፤ ቁስለ ተሞልቶ።
• ሐዋ 14:8 : 8 በሊስጥራ ውስጥ እግሮቹ ኀይል የጐደለው አንድ ሰው ተቀምጦ ነበር፤ ከእናቱ ማሕፀን ጀምሮ ሽባ ነበር እና ከቶ አልሄደም ነበር.
• ሉቃ 18:35 : 35 እንደሆነም ወደ ኢያሪኮ ሲቀርብ፣ አንድ ዕውር ሰው በመንገድ አጠገብ ተቀምጦ ይለምን ነበር።
• ሐዋ 4:22 : 22 ይህ የመፈወስ ተአምራት የተደረገለት ሰው ከአርባ ዓመት በላይ ነበርና።
• ሐዋ 10:4 : 4 እርሱን ባየው ጊዜ ፈርቶ አለ፦ ምን ነው ጌታ? እርሱም አለው፦ ጸሎትህና ምጽዋትህ በእግዚአብሔር ፊት ማስታሰቢያ ሆነው ወጥተዋል።
• ሐዋ 10:31 : 31 እንዲህም አለኝ፦ ቆርኔልዮስ፣ ጸሎትህ ተሰማ፤ ምጽዋትህም በእግዚአብሔር ፊት ተከሰተ።
• ዮሐ 1:9-9 : 9 ወደ ዓለም ለሚመጣ እያንዳንዱን ሰው የሚያበራ የእውነት ብርሃን እርሱ ነበረ። 10 እርሱ በዓለም ውስጥ ነበረ፤ ዓለሙም በእርሱ ተፈጥሯል፤ ነገር ግን ዓለሙ አላወቀውም። 11 ወደ የራሱ መካከል መጣ፤ የራሱ ግን አልተቀበሉትም። 12 ነገር ግን በተቀበሉት ሁሉ ላይ፣ በስሙ ላይ ለሚያምኑት የእግዚአብሔር ልጆች እንዲሆኑ ሥልጣን ሰጣቸው። 13 እነዚህ ከደምም ወይም ከሥጋ ፈቃድ ወይም ከሰው ፈቃድ ሳይሆን፣ ከእግዚአብሔር የተወለዱ ናቸው። 14 ቃልም ሥጋ ሆነ ከእኛ መካከል ኖረ፤ እኛም ክብሩን አየነው—ከአብ የተወለደ ብቻውን የሆነው ልጅ ያለውን ክብር—ጸጋና እውነት ተሞልቶ ነበር። 15 ዮሐንስ ስለ እርሱ ምስክር ሆኖ ጮኸ እንዲህም አለ፦ “ይህ እኔ ‘ከኔ በኋላ የሚመጣ ከኔ በፊት የሆነ ነው፣ ምክንያቱም ከኔ በፊት ነበረና’ ብዬ የተናገርሁት ነው።” 16 ከሙሉነቱ እኛ ሁላችን ተቀብለናል፤ ጸጋ በላይ ጸጋንም ተቀበልን። 17 ሕጉ በሙሴ ተሰጠ፤ ጸጋና እውነት ግን በኢየሱስ ክርስቶስ መጡ። 18 እግዚአብሔርን ማንም በማንኛውም ጊዜ አላየውም፤ በአብ ደረት ያለው የብቻው የተወለደው ልጅ እርሱ አስታወቀው። 19 አይሁድ ከኢየሩሳሌም ካህናትንና ሌዋውያንን ለመጠየቅ በላኩበት ጊዜ፣ “አንተ ማን ነህ?” ብለው ሲጠይቁት የዮሐንስ ምስክርነት ይህ ነው። 20 እርሱም ተናገረ አልካደደም፤ ነገር ግን ግልጽ እንዲህ አለ፦ “እኔ ክርስቶስ አይደለሁም።” 21 እነርሱም ጠየቁት፦ “እንግዲህ ምን ሆነ? ኤልያስ ነህን?” አለ፦ “አይ.” “ያ ነቢይ ነህን?” መልሶ፦ “አይ” አለ። 22 ከዚያ እንዲህ አሉት፦ “ለላኩን መልስ እንድንሰጥ አንተ ማን ነህ? ስለ ራስህ ምን ትላለህ?” 23 እርሱም አለ፦ “እኔ ‘የጌታን መንገድ ቀጥ አድርጉ’ ብሎ እንደ ነቢዩ ኢሳይያስ ያለው፣ በምድረ በዳ የሚጮኽ ድምጽ ነኝ።” 24 የተልኩትም ከፈሪሳውያን ነበሩ። 25 እነርሱም ጠየቁት እንዲህ ሲሉ፦ “እንግዲህ ክርስቶስም አይደለህም፣ ኤልያስም አይደለህም፣ ያ ነቢይም ካልሆንክ፣ ለምን እንግዲህ ታጥማለህ?” 26 ዮሐንስ መልሶ አለ፦ “እኔ በውሃ እጠመቃለሁ፤ ነገር ግን እናንተ የማታውቁት አንዱ ከእናንተ መካከል ቆሞአል።” 27 “እርሱ ከኔ በኋላ የሚመጣው ነው፤ እኔም የጫማውን ገመድ እንኳ ለመፍታት የማይገባኝ ነኝ።” 28 ይህ ሁሉ ዮሐንስ የሚጠመቅ በነበረበት በዮርዳኖስ ማዶ ባለችው ቤታባራ ሆኖ ተከሰተ። 29 ማግስቱ ዮሐንስ ኢየሱስ ወደ እርሱ ሲመጣ አይቶ፣ “እነሆ የዓለምን ኃጢአት የሚወስድ የእግዚአብሔር በግ!” አለ። 30 “ይህ እኔ ‘ከኔ በኋላ የሚመጣ ከኔ በፊት የሆነ ሰው ነው፤ ምክንያቱም ከኔ በፊት ነበረና’ ብዬ የተናገርሁት ነው።”