Verse 32
{ "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men jeg ville at dere skulle være uten bekymringer. Den ugifte bryr seg om tingene som angår Herren, hvordan han kan glede Herren;
NT, oversatt fra gresk
Jeg ønsker at dere skal være uten bekymringer. Den ugifte bryr seg om Herrens saker, hvordan han kan være til glede for Herren.
Norsk King James
Men jeg vil at dere skal være uten bekymring. Den som er ugift, bekymrer seg for de ting som tilhører Herren, hvordan han kan være til glede for Herren.
Modernisert Norsk Bibel 1866
Jeg vil at dere skal være uten bekymringer. Den ugifte bryr seg om hva som tilhører Herren, hvordan han kan glede Herren.
KJV/Textus Receptus til norsk
Men jeg vil at dere skal være uten bekymringer. Den ugifte bryr seg om tingene som tilhører Herren, hvordan han kan behage Herren;
Den norske oversettelsen av Det Nye Testamente
Jeg ønsker dere skal være fri for bekymringer. Den ugifte mannen er opptatt av Herrens sak, hvordan han kan være Herren til lags.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men jeg vil at dere skal være uten bekymring. Den ugifte er opptatt av det som hører Herren til, hvordan han kan glede Herren,
o3-mini KJV Norsk
Men jeg ønsker at dere skal være uforstyrret. Den ugifte har mulighet til å vie seg til det som tilhører Herren, og dermed glede ham;
gpt4.5-preview
Men jeg ønsker at dere skal være uten bekymringer. Den ugifte bryr seg om det som hører Herren til, hvordan han kan behage Herren.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men jeg ønsker at dere skal være uten bekymringer. Den ugifte bryr seg om det som hører Herren til, hvordan han kan behage Herren.
Lingvistisk bibeloversettelse fra grunntekst
Jeg ønsker dere skal være uten bekymring. Den ugifte bryr seg om det som hører Herren til, hvordan han kan behage Herren.
Linguistic Bible Translation from Source Texts
I want you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
NT, oversatt fra gresk Aug2024
Men jeg vil at dere skal være uten bekymringer. Den ugifte er bekymret for det som hører Herren til, hvordan han kan behage Herren.
Original Norsk Bibel 1866
Men jeg vil, at I skulle være uden Bekymring. Den Ugifte haver Omhyggelighed for de Ting, som høre Herren til, hvorledes han kan behage Herren;
King James Version 1769 (Standard Version)
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
KJV 1769 norsk
Men jeg ønsker at dere skal være uten bekymringer. Den som er ugift, bryr seg om de ting som hører Herren til, hvordan han kan behage Herren.
KJV1611 - Moderne engelsk
But I want you to be without care. He who is unmarried cares for the things of the Lord, how he may please the Lord.
King James Version 1611 (Original)
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
Norsk oversettelse av Webster
Men jeg ønsker at dere skal være uten bekymringer. Den ugifte er opptatt av Herrens saker, hvordan han kan glede Herren;
Norsk oversettelse av Youngs Literal Translation
Jeg vil at dere skal være fri for bekymringer; den som er ugift, har omsorg for det som hører Herren til, hvordan han kan behage Herren.
Norsk oversettelse av ASV1901
Men jeg vil at dere skal være fri fra bekymringer. Den som er ugift, tenker på det som hører Herren til, hvordan han kan behage Herren;
Norsk oversettelse av BBE
Men det er mitt ønske at dere skal være fri fra bekymringer. Den ugifte mannen tenker på Herrens sak, hvordan han kan glede Herren.
Tyndale Bible (1526/1534)
I wolde have you without care: the single man careth for the thinges of the LORde how he maye please the LORde.
Coverdale Bible (1535)
But I wolde that ye shulde be without care. He that is syngle, careth for the thinges of the LORDE,how he maye please the LORDE.
Geneva Bible (1560)
And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
Bishops' Bible (1568)
I woulde haue you without care: He that is vnmaryed, careth for the thinges that belong to the Lorde, how he may please the Lorde:
Authorized King James Version (1611)
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
Webster's Bible (1833)
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
Young's Literal Translation (1862/1898)
And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
American Standard Version (1901)
But I would have you to be free from cares. He that is unmarried is careful for the things of the Lord, how he may please the Lord:
Bible in Basic English (1941)
But it is my desire for you to be free from cares. The unmarried man gives his mind to the things of the Lord, how he may give pleasure to the Lord:
World English Bible (2000)
But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;
NET Bible® (New English Translation)
And I want you to be free from concern. An unmarried man is concerned about the things of the Lord, how to please the Lord.
Referenced Verses
- 1 Tim 5:5 : 5 { "verseID": "1 Timothy.5.5", "source": "Ἡ δὲ ὄντως χήρα, καὶ μεμονωμένη, ἤλπικεν ἐπὶ τόν Θεὸν, καὶ προσμένει ταῖς δεήσεσιν καὶ ταῖς προσευχαῖς νυκτὸς καὶ ἡμέρας.", "text": "*Hē* *de* *ontōs* *chēra*, *kai* *memonōmenē*, *ēlpiken* *epi* *ton* *Theon*, *kai* *prosmenei* *tais* *deēsesin* *kai* *tais* *proseuchais* *nuktos* *kai* *hēmeras*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*de*": "postpositive conjunction - but/and", "*ontōs*": "adverb - truly/really/indeed", "*chēra*": "nominative, feminine, singular - widow", "*kai*": "conjunction - and", "*memonōmenē*": "perfect passive participle, nominative, feminine, singular - having been left alone", "*ēlpiken*": "perfect active indicative, 3rd person singular - has hoped/set hope", "*epi*": "preposition with accusative - upon/on", "*ton*": "accusative, masculine, singular article - the", "*Theon*": "accusative, masculine, singular - God", "*kai*": "conjunction - and", "*prosmenei*": "present active indicative, 3rd person singular - continues in/persists in", "*tais*": "dative, feminine, plural article - the", "*deēsesin*": "dative, feminine, plural - supplications/entreaties", "*kai*": "conjunction - and", "*tais*": "dative, feminine, plural article - the", "*proseuchais*": "dative, feminine, plural - prayers", "*nuktos*": "genitive, feminine, singular - of night", "*kai*": "conjunction - and", "*hēmeras*": "genitive, feminine, singular - of day" }, "variants": { "*memonōmenē*": "left alone/isolated/desolate", "*ēlpiken*": "has set hope/has trusted/has hoped", "*prosmenei*": "continues in/persists in/remains devoted to", "*deēsesin*": "supplications/entreaties/petitions", "*proseuchais*": "prayers/petitions" } }
- Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
- Ps 55:22 : 22 { "verseID": "Psalms.55.22", "source": "חָלְק֤וּ ׀ מַחְמָאֹ֣ת פִּיו֮ וּֽקֲרָב־לִ֫בּ֥וֹ רַכּ֖וּ דְבָרָ֥יו מִשֶּׁ֗מֶן וְהֵ֣מָּה פְתִחֽוֹת׃", "text": "*ḥālqû maḥmāʾōt pîw ûqərāb-libbô rakkû dəbārāyw miššemen wəhēmmāh pətiḥôt*", "grammar": { "*ḥālqû*": "qal perfect, 3rd person common plural - they are smooth", "*maḥmāʾōt*": "feminine plural noun - butter/curds", "*pîw*": "masculine singular noun with 3rd person masculine singular suffix - his mouth", "*ûqərāb-libbô*": "waw conjunction with masculine singular noun and masculine singular noun with 3rd person masculine singular suffix - and battle is his heart", "*rakkû*": "qal perfect, 3rd person common plural - they are softer", "*dəbārāyw*": "masculine plural noun with 3rd person masculine singular suffix - his words", "*miššemen*": "masculine singular noun with prefixed comparative min (than) - than oil", "*wəhēmmāh*": "waw conjunction with 3rd person masculine plural pronoun - but they", "*pətiḥôt*": "feminine plural passive participle - drawn swords" }, "variants": { "*ḥālqû*": "they are smooth/they are slippery", "*maḥmāʾōt*": "butter/curds/cream", "*pîw*": "his mouth", "*qərāb-libbô*": "battle is his heart/his heart is at war", "*rakkû*": "they are softer/they are smoother", "*dəbārāyw*": "his words/his sayings", "*šemen*": "oil", "*pətiḥôt*": "drawn swords/opened/unsheathed weapons" } }
- Matt 6:25-34 : 25 { "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } } 26 { "verseID": "Matthew.6.26", "source": "Ἐμβλέψατε εἰς τὰ πετεινὰ τοῦ οὐρανοῦ: ὅτι οὐ σπείρουσιν, οὐδὲ θερίζουσιν, οὐδὲ συνάγουσιν εἰς ἀποθήκας· καὶ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος τρέφει αὐτά. Οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν;", "text": "*Emblepsate* into the *peteina* of the *ouranou*: *hoti* not *speirousin*, *oude therizousin*, *oude synagousin* into *apothēkas*; and the *Patēr* of you the *ouranios trephei* them. *Ouch* you *mallon diapherete* of them?", "grammar": { "*Emblepsate*": "aorist active imperative, 2nd plural - look at/observe", "*peteina*": "accusative, neuter, plural - birds", "*ouranou*": "genitive, masculine, singular - of heaven/sky", "*hoti*": "causal conjunction - because/that", "*speirousin*": "present active indicative, 3rd plural - they sow", "*oude therizousin*": "negative conjunction + present active indicative, 3rd plural - nor do they reap", "*oude synagousin*": "negative conjunction + present active indicative, 3rd plural - nor do they gather", "*apothēkas*": "accusative, feminine, plural - barns/storehouses", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly", "*trephei*": "present active indicative, 3rd singular - feeds/nourishes", "*Ouch*": "negative interrogative particle - not?", "*mallon*": "comparative adverb - more/rather", "*diapherete*": "present active indicative, 2nd plural - you are worth more/differ", "*autōn*": "genitive, neuter, plural - than them" }, "variants": { "*Emblepsate*": "look at/observe/consider", "*peteina*": "birds/flying creatures", "*ouranou*": "heaven/sky", "*speirousin*": "they sow/they plant seed", "*therizousin*": "they reap/they harvest", "*synagousin*": "they gather/they collect/they bring together", "*apothēkas*": "barns/storehouses/granaries", "*ouranios*": "heavenly/celestial", "*trephei*": "feeds/nourishes/sustains", "*mallon*": "more/rather/to a greater degree", "*diapherete*": "are worth more than/surpass in value/differ from" } } 27 { "verseID": "Matthew.6.27", "source": "Τίς δὲ ἐξ ὑμῶν μεριμνῶν δύναται προσθεῖναι ἐπὶ τὴν ἡλικίαν αὐτοῦ πῆχυν ἕνα;", "text": "Who *de* from you *merimnōn dynatai prostheinai* upon the *hēlikian* of him *pēchyn hena*?", "grammar": { "*Tis de*": "interrogative pronoun + contrastive particle - and who", "*ex hymōn*": "preposition + genitive, plural pronoun - from/of you", "*merimnōn*": "present active participle, nominative, masculine, singular - being anxious/worrying", "*dynatai*": "present middle/passive indicative, 3rd singular - is able", "*prostheinai*": "aorist active infinitive - to add", "*hēlikian*": "accusative, feminine, singular - stature/lifespan", "*pēchyn*": "accusative, masculine, singular - cubit", "*hena*": "accusative, masculine, singular - one" }, "variants": { "*merimnōn*": "being anxious/worrying/being concerned", "*dynatai*": "is able/can/has power", "*prostheinai*": "to add/to increase/to extend", "*hēlikian*": "stature/height/lifespan/age", "*pēchyn*": "cubit (unit of measurement)/forearm length (about 18 inches)", "*hena*": "one/a single" } } 28 { "verseID": "Matthew.6.28", "source": "Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει:", "text": "And about *endymatos* why *merimnate*? *Katamathete* the *krina* of the *agrou*, how *auxanei*; not *kopia*, *oude nēthei*:", "grammar": { "*peri endymatos*": "preposition + genitive, neuter, singular - concerning clothing", "*ti merimnate*": "interrogative pronoun + present active indicative, 2nd plural - why are you anxious", "*Katamathete*": "aorist active imperative, 2nd plural - observe/consider carefully", "*krina*": "accusative, neuter, plural - lilies", "*agrou*": "genitive, masculine, singular - of field", "*pōs auxanei*": "adverbial interrogative + present active indicative, 3rd singular - how it grows", "*ou kopia*": "negative particle + present active indicative, 3rd singular - it does not labor", "*oude nēthei*": "negative conjunction + present active indicative, 3rd singular - nor does it spin" }, "variants": { "*endymatos*": "clothing/garment/apparel", "*merimnate*": "are anxious/worry/are concerned", "*Katamathete*": "observe/consider carefully/learn thoroughly", "*krina*": "lilies/flowering plants", "*agrou*": "field/countryside/open land", "*auxanei*": "grows/increases/develops", "*kopia*": "labors/toils/works hard", "*nēthei*": "spins/makes thread" } } 29 { "verseID": "Matthew.6.29", "source": "Λέγω δὲ ὑμῖν, Ὅτι οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.", "text": "*Legō de* to you, *Hoti oude Solomōn* in all the *doxē* of him *periebaleto hōs hen toutōn*.", "grammar": { "*Legō de*": "present active indicative, 1st singular + contrastive particle - but I say", "*Hoti oude*": "declarative conjunction + negative conjunction - that not even", "*Solomōn*": "nominative, masculine, singular - Solomon", "*pasē tē doxē*": "dative, feminine, singular + dative, feminine, singular - in all the glory", "*periebaleto*": "aorist middle indicative, 3rd singular - clothed himself/was arrayed", "*hōs hen*": "comparative adverb + accusative, neuter, singular - as one", "*toutōn*": "genitive, neuter, plural - of these" }, "variants": { "*Legō*": "I say/I tell/I declare", "*oude*": "not even/nor", "*doxē*": "glory/splendor/magnificence", "*periebaleto*": "clothed himself/was arrayed/dressed himself", "*hōs*": "as/like", "*toutōn*": "of these/among these" } } 30 { "verseID": "Matthew.6.30", "source": "Εἰ δὲ, τὸν χόρτον τοῦ ἀγροῦ, σήμερον ὄντα, καὶ αὔριον εἰς κλίβανον βαλλόμενον, ὁ Θεὸς οὕτως ἀμφιέννυσιν οὐ πολλῷ μᾶλλον ὑμᾶς, ὀλιγόπιστοι;", "text": "*Ei de*, the *chorton* of the *agrou*, *sēmeron onta*, and *aurion* into *klibanon ballomenon*, the *Theos houtōs amphiennusin* not *pollō mallon* you, *oligopistoi*?", "grammar": { "*Ei de*": "conditional conjunction + contrastive particle - but if", "*chorton*": "accusative, masculine, singular - grass/vegetation", "*agrou*": "genitive, masculine, singular - of field", "*sēmeron onta*": "adverb + present active participle, accusative, masculine, singular - today existing", "*aurion*": "adverb - tomorrow", "*klibanon*": "accusative, masculine, singular - oven/furnace", "*ballomenon*": "present passive participle, accusative, masculine, singular - being thrown", "*Theos*": "nominative, masculine, singular - God", "*houtōs*": "demonstrative adverb - thus/in this way", "*amphiennusin*": "present active indicative, 3rd singular - clothes/dresses", "*pollō mallon*": "dative, neuter, singular + comparative adverb - much more", "*oligopistoi*": "vocative, masculine, plural - you of little faith" }, "variants": { "*chorton*": "grass/vegetation/hay", "*agrou*": "field/countryside/open land", "*onta*": "existing/being/living", "*aurion*": "tomorrow/the next day", "*klibanon*": "oven/furnace", "*ballomenon*": "being thrown/being cast/being placed", "*houtōs*": "thus/in this way/so", "*amphiennusin*": "clothes/dresses/arrays", "*pollō mallon*": "much more/all the more", "*oligopistoi*": "of little faith/with little trust/small-believers" } } 31 { "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } } 32 { "verseID": "Matthew.6.32", "source": "(Πάντα γὰρ ταῦτα τὰ Ἔθνη ἐπιζητεῖ:) οἶδεν γὰρ ὁ Πατὴρ ὑμῶν ὁ οὐράνιος ὅτι χρῄζετε τούτων ἁπάντων.", "text": "(*Panta gar tauta* the *Ethnē epizētei*:) *oiden gar* the *Patēr* of you the *ouranios hoti chrēzete toutōn hapantōn*.", "grammar": { "*Panta gar tauta*": "accusative, neuter, plural + causal conjunction + demonstrative, accusative, neuter, plural - for all these things", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*epizētei*": "present active indicative, 3rd singular - eagerly seeks", "*oiden gar*": "perfect active indicative (with present meaning), 3rd singular + causal conjunction - for knows", "*Patēr*": "nominative, masculine, singular - Father", "*ouranios*": "nominative, masculine, singular - heavenly", "*hoti chrēzete*": "declarative conjunction + present active indicative, 2nd plural - that you need", "*toutōn hapantōn*": "genitive, neuter, plural + genitive, neuter, plural - of these all" }, "variants": { "*Panta*": "all things/everything", "*tauta*": "these things", "*Ethnē*": "Gentiles/nations/pagans", "*epizētei*": "eagerly seeks/searches for/pursues", "*oiden*": "knows/understands/is aware of", "*ouranios*": "heavenly/celestial", "*chrēzete*": "you need/you require/you have need of", "*hapantōn*": "all/every one/the whole" } } 33 { "verseID": "Matthew.6.33", "source": "Ζητεῖτε δὲ πρῶτον τὴν βασιλείαν τοῦ Θεοῦ, καὶ τὴν δικαιοσύνην αὐτοῦ· καὶ ταῦτα πάντα προστεθήσεται ὑμῖν.", "text": "*Zēteite de prōton* the *basileian* of the *Theou*, and the *dikaiosynēn* of him; and *tauta panta prostethēsetai* to you.", "grammar": { "*Zēteite de*": "present active imperative, 2nd plural + contrastive particle - but seek", "*prōton*": "adverb - first", "*basileian*": "accusative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*tauta panta*": "nominative, neuter, plural + nominative, neuter, plural - these all", "*prostethēsetai*": "future passive indicative, 3rd singular - will be added" }, "variants": { "*Zēteite*": "seek/search for/strive for", "*prōton*": "first/firstly/first of all", "*basileian*": "kingdom/reign/rule", "*Theou*": "of God/of the Deity", "*dikaiosynēn*": "righteousness/justice/right behavior", "*tauta panta*": "all these things", "*prostethēsetai*": "will be added/will be given in addition" } } 34 { "verseID": "Matthew.6.34", "source": "Μὴ οὖν μεριμνήσητε εἰς τὴν αὔριον: ἡ γὰρ αὔριον μεριμνήσει τὰ ἑαυτῆς. Ἀρκετὸν τῇ ἡμέρᾳ ἡ κακία αὐτῆς.", "text": "*Mē oun merimnēsēte* into the *aurion*: the *gar aurion merimnēsei* the things of itself. *Arketon* to the *hēmera* the *kakia* of it.", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*aurion*": "accusative, feminine, singular - tomorrow", "*gar aurion merimnēsei*": "causal conjunction + nominative, feminine, singular + future active indicative, 3rd singular - for tomorrow will be anxious", "*ta heautēs*": "accusative, neuter, plural + genitive, feminine, singular reflexive pronoun - the things of itself", "*Arketon*": "nominative, neuter, singular - sufficient", "*hēmera*": "dative, feminine, singular - for day", "*kakia*": "nominative, feminine, singular - trouble/evil" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*aurion*": "tomorrow/the next day", "*merimnēsei*": "will be anxious about/will care for/will worry about", "*ta heautēs*": "its own things/its own concerns", "*Arketon*": "sufficient/enough/adequate", "*hēmera*": "day/daytime", "*kakia*": "trouble/evil/misfortune/difficulty" } }
- Matt 13:22 : 22 { "verseID": "Matthew.13.22", "source": "Ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς οὗτός ἐστιν ὁ τὸν λόγον ἀκούων· καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου, καὶ ἡ ἀπάτη τοῦ πλούτου, συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.", "text": "But the one *eis* the *akanthas spareis*, this *estin* the one the *logon akouōn*; and the *merimna tou aiōnos* this, and the *apatē tou ploutou*, *sympnigei* the *logon*, and *akarpos ginetai*.", "grammar": { "*de*": "contrastive particle - but/and", "*eis*": "preposition + accusative - into/among", "*akanthas*": "accusative, feminine, plural - thorns", "*spareis*": "aorist participle, nominative, masculine, singular, passive - having been sown", "*houtos*": "demonstrative, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*logon*": "accusative, masculine, singular - word", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*merimna*": "nominative, feminine, singular - care/anxiety", "*aiōnos*": "genitive, masculine, singular - of age", "*toutou*": "demonstrative, genitive, masculine, singular - this", "*apatē*": "nominative, feminine, singular - deceitfulness", "*ploutou*": "genitive, masculine, singular - of wealth", "*sympnigei*": "present, 3rd singular - chokes", "*akarpos*": "nominative, masculine, singular - unfruitful", "*ginetai*": "present, 3rd singular, middle - becomes" }, "variants": { "*eis tas akanthas spareis*": "the one sown among the thorns", "*logon akouōn*": "hearing the word/one who hears the message", "*merimna tou aiōnos toutou*": "care/worry of this age/worldly concerns", "*apatē tou ploutou*": "deceitfulness of wealth/deception of riches", "*sympnigei*": "chokes/suffocates/crowds out", "*akarpos ginetai*": "becomes unfruitful/nonproductive/barren" } }