Verse 5
{ "verseID": "2 Chronicles.19.5", "source": "וַיַּעֲמֵ֨ד שֹֽׁפְטִ֜ים בָּאָ֗רֶץ בְּכָל־עָרֵ֧י יְהוּדָ֛ה הַבְּצֻר֖וֹת לְעִ֥יר וָעִֽיר׃", "text": "And *wayyaʿămēḏ* *šōp̄əṭîm* in-the-*ʾāreṣ* in-all-cities-of *yəhûḏāh* the-*bəṣurôṯ* for-*ʿîr* and-*ʿîr*", "grammar": { "*wayyaʿămēḏ*": "waw-consecutive + hiphil imperfect, 3rd masculine singular - and he appointed/set up", "*šōp̄əṭîm*": "noun, masculine plural - judges", "*ʾāreṣ*": "noun, feminine singular with definite article - the land", "*yəhûḏāh*": "proper noun - Judah", "*bəṣurôṯ*": "feminine plural adjective with definite article - the fortified", "*ʿîr*": "noun, feminine singular - city", "בָּ־": "preposition + definite article - in the", "בְּכָל־": "preposition + noun - in all", "לְ־": "preposition - for", "וָ־": "conjunction - and" }, "variants": { "*wayyaʿămēḏ*": "appointed/set up/established", "*šōp̄əṭîm*": "judges/magistrates", "*bəṣurôṯ*": "fortified/walled/strengthened", "*ʿîr* and-*ʿîr*": "city by city/each city/every city" } }
Other Translations
GT, oversatt fra Hebraisk
Han satte dommere i landet, i alle de befestede byene i Juda, by for by.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Han satte dommere i landet, i alle de befestede byene i Juda, by for by.
Norsk King James
Og han satte dommere i landet i alle de befestede byene i Juda, by for by,
Modernisert Norsk Bibel 1866
Han innsatte dommere i landet, i alle de befestede byene i Juda, by for by.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Han innsatte dommere i landet, i alle de befestede byene i Juda, by for by.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og han satte dommere i landet, i alle de befestede byene i Juda, by for by.
o3-mini KJV Norsk
Han utpekte dommere i landet, i alle de inngjerdede byene i Juda, by for by.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og han satte dommere i landet, i alle de befestede byene i Juda, by for by.
Lingvistisk bibeloversettelse fra grunntekst
Han satte dommere i landet, i hver by i de befestede byene i Juda.
Linguistic Bible Translation from Source Texts
He appointed judges throughout the land, in all the fortified cities of Judah, city by city.
GT, oversatt fra hebraisk Aug2024
Han utnevnte dommere i landet, i hver befestet by i Juda, by for by.
Original Norsk Bibel 1866
Og han beskikkede Dommere i Landet, i alle Judæ faste Stæder, i hver Stad.
King James Version 1769 (Standard Version)
And he set judges in the land throughout all the fenced cities of Judah, city by city,
KJV 1769 norsk
Han satte dommere i landet, i alle de befestede byene i Juda, by for by.
KJV1611 - Moderne engelsk
And he appointed judges in the land throughout all the fortified cities of Judah, city by city,
King James Version 1611 (Original)
And he set judges in the land throughout all the fenced cities of Judah, city by city,
Norsk oversettelse av Webster
Han utnevnte dommere i landet, i alle de befestede byene i Juda, by for by,
Norsk oversettelse av Youngs Literal Translation
Han opprettet dommere i landet, i alle de befestede byene i Juda, for hver by.
Norsk oversettelse av ASV1901
Han utnevnte dommere i landet, i alle de befestede byene i Juda, by for by,
Norsk oversettelse av BBE
Han satte dommere i alle befestede byer i hele Juda,
Coverdale Bible (1535)
And he set Iudges thorow out the londe, in all the stronge cities of Iuda, and a certayne in euery cite.
Geneva Bible (1560)
And hee set iudges in the lande throughout all the strong cities of Iudah, citie by citie,
Bishops' Bible (1568)
And he set iudges in the lande throughout all the strong cities of Iuda, citie by citie:
Authorized King James Version (1611)
¶ And he set judges in the land throughout all the fenced cities of Judah, city by city,
Webster's Bible (1833)
He set judges in the land throughout all the fortified cities of Judah, city by city,
Young's Literal Translation (1862/1898)
And he establisheth judges in the land, in all the fenced cities of Judah, for every city,
American Standard Version (1901)
And he set judges in the land throughout all the fortified cities of Judah, city by city,
Bible in Basic English (1941)
And he put judges through all the land, in every walled town of Judah,
World English Bible (2000)
He set judges in the land throughout all the fortified cities of Judah, city by city,
NET Bible® (New English Translation)
He appointed judges throughout the land and in each of the fortified cities of Judah.
Referenced Verses
- Deut 16:18-20 : 18 { "verseID": "Deuteronomy.16.18", "source": "שֹׁפְטִ֣ים וְשֹֽׁטְרִ֗ים תִּֽתֶּן־לְךָ֙ בְּכָל־שְׁעָרֶ֔יךָ אֲשֶׁ֨ר יְהוָ֧ה אֱלֹהֶ֛יךָ נֹתֵ֥ן לְךָ֖ לִשְׁבָטֶ֑יךָ וְשָׁפְט֥וּ אֶת־הָעָ֖ם מִשְׁפַּט־צֶֽדֶק׃", "text": "*šōpəṭîm* *wəšōṭərîm* *titten*-*ləkā* *bəkol*-*šəʿāreykā* *ʾăšer* *YHWH* *ʾělōheykā* *nōtēn* *ləkā* *lišbāṭeykā* *wəšāpəṭû* *ʾet*-*hāʿām* *mišpaṭ*-*ṣedeq*", "grammar": { "*šōpəṭîm*": "masculine plural noun - judges", "*wəšōṭərîm*": "conjunction + masculine plural noun - and officers", "*titten*": "qal imperfect 2nd masculine singular - you shall appoint (lit: give)", "*ləkā*": "preposition with 2nd masculine singular suffix - for yourself", "*bəkol*": "preposition + construct - in all of", "*šəʿāreykā*": "masculine plural noun with 2nd masculine singular suffix - your gates/towns", "*ʾăšer*": "relative pronoun - which/that", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*nōtēn*": "qal participle masculine singular - giving", "*ləkā*": "preposition with 2nd masculine singular suffix - to you", "*lišbāṭeykā*": "preposition + masculine plural noun with 2nd masculine singular suffix - for your tribes", "*wəšāpəṭû*": "conjunction + qal perfect 3rd common plural - and they shall judge", "*ʾet*": "direct object marker", "*hāʿām*": "definite article + masculine singular noun - the people", "*mišpaṭ*": "masculine singular construct - judgment of", "*ṣedeq*": "masculine singular noun - righteousness" }, "variants": { "*šōpəṭîm*": "judges/those who judge", "*šōṭərîm*": "officers/officials/scribes", "*šəʿāreykā*": "your gates/towns/settlements", "*šbāṭîm*": "tribes/rods/staffs", "*mišpaṭ*-*ṣedeq*": "righteous judgment/just verdict" } } 19 { "verseID": "Deuteronomy.16.19", "source": "לֹא־תַטֶּ֣ה מִשְׁפָּ֔ט לֹ֥א תַכִּ֖יר פָּנִ֑ים וְלֹא־תִקַּ֣ח שֹׁ֔חַד כִּ֣י הַשֹּׁ֗חַד יְעַוֵּר֙ עֵינֵ֣י חֲכָמִ֔ים וִֽיסַלֵּ֖ף דִּבְרֵ֥י צַדִּיקִֽם׃", "text": "*lōʾ*-*taṭṭeh* *mišpāṭ* *lōʾ* *takkîr* *pānîm* *wəlōʾ*-*tiqqaḥ* *šōḥad* *kî* *haššōḥad* *yəʿawwēr* *ʿênê* *ḥăkāmîm* *wîsallēp* *dibrê* *ṣaddîqim*", "grammar": { "*lōʾ*-*taṭṭeh*": "negation + hiphil imperfect 2nd masculine singular - you shall not pervert", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*lōʾ*": "negation - not", "*takkîr*": "hiphil imperfect 2nd masculine singular - you shall recognize/show partiality", "*pānîm*": "masculine plural noun - faces", "*wəlōʾ*-*tiqqaḥ*": "conjunction + negation + qal imperfect 2nd masculine singular - and you shall not take", "*šōḥad*": "masculine singular noun - bribe", "*kî*": "conjunction - for/because", "*haššōḥad*": "definite article + masculine singular noun - the bribe", "*yəʿawwēr*": "piel imperfect 3rd masculine singular - blinds", "*ʿênê*": "feminine dual construct - eyes of", "*ḥăkāmîm*": "masculine plural adjective - wise (ones)", "*wîsallēp*": "conjunction + piel imperfect 3rd masculine singular - and perverts", "*dibrê*": "masculine plural construct - words of", "*ṣaddîqim*": "masculine plural adjective - righteous (ones)" }, "variants": { "*taṭṭeh* *mišpāṭ*": "pervert justice/twist judgment", "*takkîr* *pānîm*": "recognize faces/show partiality/be partial", "*šōḥad*": "bribe/gift (for perversion of justice)", "*yəʿawwēr*": "blinds/makes blind", "*sallēp*": "perverts/twists/distorts", "*dibrê*": "words/statements/matters", "*ṣaddîqim*": "righteous ones/just ones" } } 20 { "verseID": "Deuteronomy.16.20", "source": "צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף לְמַ֤עַן תִּֽחְיֶה֙ וְיָרַשְׁתָּ֣ אֶת־הָאָ֔רֶץ אֲשֶׁר־יְהוָ֥ה אֱלֹהֶ֖יךָ נֹתֵ֥ן לָֽךְ׃", "text": "*ṣedeq* *ṣedeq* *tirdōp* *ləmaʿan* *tiḥyeh* *wəyārašətā* *ʾet*-*hāʾāreṣ* *ʾăšer*-*YHWH* *ʾělōheykā* *nōtēn* *lāk*", "grammar": { "*ṣedeq*": "masculine singular noun - righteousness", "*ṣedeq*": "masculine singular noun - righteousness (repeated for emphasis)", "*tirdōp*": "qal imperfect 2nd masculine singular - you shall pursue", "*ləmaʿan*": "conjunction - in order that", "*tiḥyeh*": "qal imperfect 2nd masculine singular - you will live", "*wəyārašətā*": "conjunction + qal perfect 2nd masculine singular - and you will possess", "*ʾet*": "direct object marker", "*hāʾāreṣ*": "definite article + feminine singular noun - the land", "*ʾăšer*": "relative pronoun - which/that", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*nōtēn*": "qal participle masculine singular - giving", "*lāk*": "preposition with 2nd masculine singular suffix - to you" }, "variants": { "*ṣedeq* *ṣedeq*": "righteousness righteousness/justice justice (emphatic repetition)", "*tirdōp*": "pursue/follow after/chase", "*tiḥyeh*": "live/remain alive/be preserved alive", "*yārašətā*": "possess/inherit/dispossess" } }
- 2 Chr 19:8 : 8 { "verseID": "2 Chronicles.19.8", "source": "וְגַ֣ם בִּ֠ירוּשָׁלִַם הֶעֱמִ֨יד יְהוֹשָׁפָ֜ט מִן־הַלְוִיִּ֣ם וְהַכֹּהֲנִ֗ים וּמֵרָאשֵׁ֤י הָאָבוֹת֙ לְיִשְׂרָאֵ֔ל לְמִשְׁפַּ֥ט יְהוָ֖ה וְלָרִ֑יב וַיָּשֻׁ֖בוּ יְרוּשָׁלָֽ͏ִם׃", "text": "And-also in-*yərûšālayim* *heʿĕmîḏ* *yəhôšāp̄āṭ* from-the-*ləwiyyîm* and-the-*kōhănîm* and-from-*rāʾšê* the-*ʾāḇôṯ* to-*yiśrāʾēl* for-*mišpaṭ* *YHWH* and-for-the-*rîḇ* and *wayyāšuḇû* *yərûšālāim*", "grammar": { "*heʿĕmîḏ*": "hiphil perfect, 3rd masculine singular - he appointed/established", "*yəhôšāp̄āṭ*": "proper noun, masculine - Jehoshaphat", "*ləwiyyîm*": "noun, masculine plural with definite article - the Levites", "*kōhănîm*": "noun, masculine plural with definite article - the priests", "*rāʾšê*": "noun, masculine plural construct - heads/chiefs of", "*ʾāḇôṯ*": "noun, masculine plural with definite article - the fathers", "*yiśrāʾēl*": "proper noun - Israel", "*mišpaṭ*": "noun, masculine singular construct - judgment of", "*rîḇ*": "noun, masculine singular with definite article - the dispute/controversy", "*wayyāšuḇû*": "waw-consecutive + qal imperfect, 3rd common plural - and they returned", "וְגַ֣ם": "conjunction + particle - and also", "בִּ־": "preposition - in", "מִן־": "preposition - from", "וְ־": "conjunction - and", "וּמֵ־": "conjunction + preposition - and from", "לְ־": "preposition - for/to" }, "variants": { "*heʿĕmîḏ*": "appointed/established/set up", "*rāʾšê* the-*ʾāḇôṯ*": "heads of the fathers/family chiefs/patriarchal leaders", "*mišpaṭ* *YHWH*": "judgment of YHWH/divine law/LORD's justice", "*rîḇ*": "dispute/controversy/legal case" } }
- Rom 13:1-5 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } } 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } }
- 1 Pet 2:13-14 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }