Verse 11

{ "verseID": "Esther.4.11", "source": "כָּל־עַבְדֵ֣י הַמֶּ֡לֶךְ וְעַם־מְדִינ֨וֹת הַמֶּ֜לֶךְ יֽוֹדְעִ֗ים אֲשֶׁ֣ר כָּל־אִ֣ישׁ וְאִשָּׁ֡ה אֲשֶׁ֣ר יָבֽוֹא־אֶל־הַמֶּלֶךְ֩ אֶל־הֶחָצֵ֨ר הַפְּנִימִ֜ית אֲשֶׁ֣ר לֹֽא־יִקָּרֵ֗א אַחַ֤ת דָּתוֹ֙ לְהָמִ֔ית לְ֠בַד מֵאֲשֶׁ֨ר יֽוֹשִׁיט־ל֥וֹ הַמֶּ֛לֶךְ אֶת־שַׁרְבִ֥יט הַזָּהָ֖ב וְחָיָ֑ה וַאֲנִ֗י לֹ֤א נִקְרֵ֙אתי֙ לָב֣וֹא אֶל־הַמֶּ֔לֶךְ זֶ֖ה שְׁלוֹשִׁ֥ים יֽוֹם׃", "text": "All-*ʿaḇḏê* the-*meleḵ* and-*ʿam*-*mᵉḏînôt* the-*meleḵ* *yôḏᵉʿîm* that all-*ʾîš* and-*ʾiššâ* who *yāḇôʾ*-unto-the-*meleḵ* unto-the-*ḥāṣēr* the-*pᵉnîmît* who not-*yiqqārēʾ*, one *dātô* to-*hāmît*, except from-which *yôšîṭ*-to-him the-*meleḵ* *ʾet*-*šarḇîṭ* the-*zāhāḇ* and-*ḥāyâ*; and-I not *niqrêʾtî* to-*lāḇôʾ* unto-the-*meleḵ* this thirty *yôm*.", "grammar": { "*ʿaḇḏê*": "noun masculine plural construct - servants of", "*meleḵ*": "noun masculine singular - king", "*ʿam*": "noun masculine singular construct - people of", "*mᵉḏînôt*": "noun feminine plural construct - provinces of", "*yôḏᵉʿîm*": "Qal participle, masculine plural - knowing", "*ʾîš*": "noun masculine singular - man", "*ʾiššâ*": "noun feminine singular - woman", "*yāḇôʾ*": "Qal imperfect, 3rd masculine singular - he comes/enters", "*ḥāṣēr*": "noun masculine singular - court/courtyard", "*pᵉnîmît*": "adjective feminine singular - inner/interior", "*yiqqārēʾ*": "Niphal imperfect, 3rd masculine singular - he is called/summoned", "*dātô*": "noun feminine singular + 3rd masculine singular suffix - his law", "*hāmît*": "Hiphil infinitive construct - to put to death", "*yôšîṭ*": "Hiphil imperfect, 3rd masculine singular - he extends", "*šarḇîṭ*": "noun masculine singular construct - scepter of", "*zāhāḇ*": "noun masculine singular - gold", "*ḥāyâ*": "Qal perfect, 3rd masculine singular - he lives", "*niqrêʾtî*": "Niphal perfect, 1st common singular - I was called/summoned", "*lāḇôʾ*": "Qal infinitive construct - to come/enter", "*yôm*": "noun masculine singular - day" }, "variants": { "*ʿaḇḏê*": "servants/officials/slaves", "*ʿam*": "people/nation", "*mᵉḏînôt*": "provinces/districts/jurisdictions", "*yôḏᵉʿîm*": "know/are aware", "*yāḇôʾ*": "comes/enters/goes in", "*ḥāṣēr*": "court/courtyard/enclosure", "*pᵉnîmît*": "inner/interior/inward", "*yiqqārēʾ*": "is called/summoned/invited", "*dātô*": "his law/decree/edict", "*hāmît*": "to put to death/kill/execute", "*yôšîṭ*": "extends/holds out/stretches forth", "*šarḇîṭ*": "scepter/staff/rod", "*ḥāyâ*": "lives/survives" } }

Other Translations

• GT, oversatt fra Hebraisk

  Alle kongens tjenere og folket i kongens provinser vet at enhver som går inn til kongen i den indre forgården uten å bli kalt, blir dømt til døden, med mindre kongen rekker ut gullsepteret til dem slik at de kan leve. Og jeg har ikke blitt kalt til kongen på tretti dager.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Alle kongens tjenere og folket i kongens provinser vet at enhver mann eller kvinne som går inn til kongen i den indre forgården uten å være kalt, er etter én lov dødsens, med mindre kongen rekker ut sin goldsepter mot vedkommende så han eller hun får leve. Jeg har ikke blitt kalt til å komme til kongen på tretti dager.

• Norsk King James

  Alle kongens tjenere og folkene i kongens provinser vet at den som, enten mann eller kvinne, kommer til kongen inn i den indre gård uten å bli kalt, må dø, med mindre kongen rekker ut sitt gyldne septer til ham, så han kan leve; men jeg har ikke vært kalt inn til kongen på tretti dager.

• Modernisert Norsk Bibel 1866

  Alle kongens tjenere og folket i kongens regioner vet at dersom en mann eller kvinne går inn til kongen i den innerste forgården uten å bli kalt, er det én lov for ham: å bli drept, med mindre kongen rekker ut gullsepteret mot dem så de kan leve. Jeg har ikke blitt kalt til å komme til kongen på tretti dager.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Alle kongens tjenere og folkene i kongens provinser vet at enhver, mann eller kvinne, som går inn til kongen i den indre gården uten å være kalt, skal straffes med døden, med mindre kongen rekker ut gullsepteret for å spare deres liv. Jeg har ikke blitt kalt til å komme inn til kongen på tretti dager.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Alle kongens tjenere og folket i kongens provinser vet at enhver, mann eller kvinne, som går inn til kongen i den indre gård uten å være kalt, er det bare én lov for, nemlig dødsstraff, unntatt for den som kongen rekker ut gullsepteret til, så han kan leve. Men jeg har ikke blitt kalt til å komme inn til kongen på tretti dager.

• o3-mini KJV Norsk

  Alle kongens tjenere og folk i hans provinser vet at den som enn, mann eller kvinne, kommer inn i kongens indre gård uten å være innkalt, underlegges den lov som døper til døden, med mindre kongen rækker ut sitt gullsepter for å gi ham liv. Men jeg har ikke blitt kalt til kongen de siste tretti dager.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Alle kongens tjenere og folket i kongens provinser vet at enhver, mann eller kvinne, som går inn til kongen i den indre gård uten å være kalt, er det bare én lov for, nemlig dødsstraff, unntatt for den som kongen rekker ut gullsepteret til, så han kan leve. Men jeg har ikke blitt kalt til å komme inn til kongen på tretti dager.

• Lingvistisk bibeloversettelse fra grunntekst

  «Alle kongens tjenere og folket i provinsene vet at når en mann eller kvinne går inn til kongen i den innerste forgården uten å være kalt, så er det én lov: han skal drepes, med mindre kongen rekker ut gullsepteret sitt til vedkommende og lar ham leve. Jeg har ikke vært kalt inn til kongen på tretti dager.»

• Linguistic Bible Translation from Source Texts

  ‘All the king's servants and the people of the king's provinces know that for anyone—man or woman—who approaches the king in the inner court without being summoned, there is one law: they are to be put to death unless the king extends the gold scepter, allowing them to live. But I have not been summoned to come to the king for thirty days.’

• GT, oversatt fra hebraisk Aug2024

  Alle kongens tjenere og folkene i kongens provinser vet at enhver mann eller kvinne som går inn til kongen i den indre forgården uten å være tilkalt, er underlagt én lov: døden, med mindre kongen rekker ut gullsepteret til ham eller henne. Jeg har ikke vært tilkalt til kongen på tretti dager.

• Original Norsk Bibel 1866

  Alle Kongens Tjenere og Folket i Kongens Landskaber vide, at hver Mand eller Qvinde, som gaaer ind til Kongen i den inderste Forgaard, som ikke bliver kaldet, over ham er der en Lov at dræbe (ham), uden saa er, at Kongen udrækker Guldspiret mod ham, at han maa leve; jeg, jeg er ikke kaldet at komme til Kongen nu i tredive Dage.

• King James Version 1769 (Standard Version)

  All the king's servants, and the people of the king's provinc, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king the thirty days.

• KJV 1769 norsk

  Alle kongens tjenere og folkene i kongens provinser vet at enhver, mann eller kvinne, som går inn til kongen i den indre gården uten å være kalt, skal dø, med mindre kongen rekker ut den gylne septer til dem, så de kan få leve. Jeg har ikke blitt kalt til å gå inn til kongen på tretti dager.

• KJV1611 - Moderne engelsk

  All the king's servants and the people of the king's provinces know that anyone, whether man or woman, who comes to the king in the inner court without being called, there is but one law to put him to death, unless the king holds out the golden scepter so that he may live. But I have not been called to come to the king these thirty days.

• King James Version 1611 (Original)

  All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

• Norsk oversettelse av Webster

  Alle kongens tjenere og folkene i kongens provinser vet at hvem som helst, mann eller kvinne, som går inn til kongen i den indre gården uten å være kalt, er underlagt én lov: De må dø, med mindre kongen rekker ut gullsepteret til dem, så de kan leve. Men jeg har ikke blitt kalt til å komme inn til kongen på tretti dager.

• Norsk oversettelse av Youngs Literal Translation

  «Alle kongens tjenere og folket i kongens provinser vet at om noen, mann eller kvinne, går inn til kongen i den indre gården uten å være kalt, er det én lov: de skal dø, unntatt den som kongen rekker ut gullsepteret til; da skal han få leve. Jeg har ikke blitt kalt til kongen på tretti dager.»

• Norsk oversettelse av ASV1901

  Alle kongens tjenere og folket i kongens provinser vet at enhver, enten mann eller kvinne, som går inn til kongen i den indre gården uten å være kalt, har kun én lov: at han skal dø, unntatt den som kongen rekker ut det gyldne septeret til, så han kan leve. Men jeg har ikke vært kalt inn til kongen i tretti dager.

• Norsk oversettelse av BBE

  All tjenestefolkene hos kongen og folkene i alle delene av riket vet at hvis noen, mann eller kvinne, går inn til kongen i det innerste rommet uten å være kalt, er det bare én lov for dem – de skal straffes med døden. Bare den som kongen strekker ut den gylne septer mot, får leve. Men jeg har ikke vært kalt inn til kongen på tretti dager.

• Coverdale Bible (1535)

  All the kynges seruauntes, and the people in the londes of the kynge knowe, that who so euer commeth within the courte vnto ye kynge, whether it be man or woman, which is not called, the comaundement is that the same shal dye immediatly, excepte the kynge holde out the golde cepter vnto him, that he maye lyue. As for me, I haue not bene called to come in to the kynge now this thirtie dayes.

• Geneva Bible (1560)

  All the Kings seruants and the people of the Kings prouinces doe knowe, that whosoeuer, man or woman, that commeth to the King into the inner court, which is not called, there is a law of his, that he shall dye, except him to whom the King holdeth out the golden rodde, that he may liue. Now I haue not bene called to come vnto the King these thirtie dayes.

• Bishops' Bible (1568)

  All the kinges seruauntes, & the people in the prouinces of the king knowe, that whosoeuer commeth within the courte vnto the king, whether it be man or woman, which is not called, the comaundement is, that the same shall dye, except the king holde out the golden septer vnto him, for then he shall lyue: As for me, I haue not ben called to come in vnto the king now this thirtie dayes.

• Authorized King James Version (1611)

  All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, [there is] one law of his to put [him] to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

• Webster's Bible (1833)

  All the king's servants, and the people of the king's provinces, do know, that whoever, whether man or woman, shall come to the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden scepter, that he may live: but I have not been called to come in to the king these thirty days.

• Young's Literal Translation (1862/1898)

  `All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law `of' his `is' to put `them' to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.'

• American Standard Version (1901)

  All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law for him, that he be put to death, except those to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.

• Bible in Basic English (1941)

  It is common knowledge among all the king's servants and the people of every part of the kingdom, that if anyone, man or woman, comes to the king in his inner room without being sent for, there is only one law for him, that he is to be put to death; only those to whom the king's rod of gold is stretched out may keep their lives: but I have not been sent for to come before the king these thirty days.

• World English Bible (2000)

  "All the king's servants, and the people of the king's provinces, know, that whoever, whether man or woman, comes to the king into the inner court without being called, there is one law for him, that he be put to death, except those to whom the king might hold out the golden scepter, that he may live. I have not been called to come in to the king these thirty days."

• NET Bible® (New English Translation)

  “All the servants of the king and the people of the king’s provinces know that there is only one law applicable to any man or woman who comes uninvited to the king in the inner court– that person will be put to death, unless the king extends to him the gold scepter, permitting him to be spared. Now I have not been invited to come to the king for some thirty days!”

Referenced Verses

• Esth 5:1-2 : 1 { "verseID": "Esther.5.1", "source": "וַיְהִ֣י ׀ בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַתִּלְבַּ֤שׁ אֶסְתֵּר֙ מַלְכ֔וּת וַֽתַּעֲמֹ֞ד בַּחֲצַ֤ר בֵּית־הַמֶּ֙לֶךְ֙ הַפְּנִימִ֔ית נֹ֖כַח בֵּ֣ית הַמֶּ֑לֶךְ וְ֠הַמֶּלֶךְ יוֹשֵׁ֞ב עַל־כִּסֵּ֤א מַלְכוּתוֹ֙ בְּבֵ֣ית הַמַּלְכ֔וּת נֹ֖כַח פֶּ֥תַח הַבָּֽיִת", "text": "And *wayəhî* in the *yôm* the *šəlîšî*, and *wattiləbaš* *ʾestēr* *malkût*, and *wattaʿămōd* in *ḥăṣar* *bêt*-the-*melek* the *pənîmît*, *nōkaḥ* *bêt* the-*melek*, and the-*melek* *yôšēb* upon-*kissēʾ* *malkûtô* in-*bêt* the-*malkût*, *nōkaḥ* *petaḥ* the-*bayit*", "grammar": { "*wayəhî*": "waw-consecutive imperfect, 3ms - and it came to pass/happened", "*yôm*": "noun, masculine singular construct - day", "*šəlîšî*": "adjective, masculine singular - third", "*wattiləbaš*": "waw-consecutive imperfect, 3fs - and she clothed/put on", "*ʾestēr*": "proper noun - Esther", "*malkût*": "noun, feminine singular - royalty/royal apparel", "*wattaʿămōd*": "waw-consecutive imperfect, 3fs - and she stood", "*ḥăṣar*": "noun, masculine construct - court/courtyard", "*bêt*": "noun, masculine construct - house of", "*melek*": "noun, masculine singular - king", "*pənîmît*": "adjective, feminine singular - inner", "*nōkaḥ*": "preposition - opposite/in front of", "*yôšēb*": "participle, masculine singular - sitting/was sitting", "*kissēʾ*": "noun, masculine singular construct - throne of", "*malkûtô*": "noun, feminine singular + 3ms suffix - his kingdom/royal authority", "*petaḥ*": "noun, masculine singular construct - entrance/opening of", "*bayit*": "noun, masculine singular - house" }, "variants": { "*wayəhî*": "and it happened/it came to pass/it was", "*malkût*": "royal robes/royalty/royal apparel", "*nōkaḥ*": "opposite to/in front of/facing", "*bêt-hamelek*": "the king's house/palace", "*pənîmît*": "inner/interior" } } 2 { "verseID": "Esther.5.2", "source": "וַיְהִי֩ כִרְא֨וֹת הַמֶּ֜לֶךְ אֶת־אֶסְתֵּ֣ר הַמַּלְכָּ֗ה עֹמֶ֙דֶת֙ בֶּֽחָצֵ֔ר נָשְׂאָ֥ה חֵ֖ן בְּעֵינָ֑יו וַיּ֨וֹשֶׁט הַמֶּ֜לֶךְ לְאֶסְתֵּ֗ר אֶת־שַׁרְבִ֤יט הַזָּהָב֙ אֲשֶׁ֣ר בְּיָד֔וֹ וַתִּקְרַ֣ב אֶסְתֵּ֔ר וַתִּגַּ֖ע בְּרֹ֥אשׁ הַשַּׁרְבִֽיט", "text": "And *wayəhî* as-*kirʾôt* the-*melek* *ʾet*-*ʾestēr* the-*malkâ* *ʿōmedet* in-the-*ḥāṣēr*, *nāśʾâ* *ḥēn* in-*ʿênāyw*, and *wayyôšeṭ* the-*melek* to-*ʾestēr* *ʾet*-*šarbîṭ* the-*zāhāb* which in-*yādô*, and *wattiqrab* *ʾestēr* and *wattiggaʿ* in-*rōʾš* the-*šarbîṭ*", "grammar": { "*wayəhî*": "waw-consecutive imperfect, 3ms - and it happened/was", "*kirʾôt*": "preposition + infinitive construct - when seeing/as saw", "*melek*": "noun, masculine singular - king", "*ʾet*": "direct object marker", "*ʾestēr*": "proper noun - Esther", "*malkâ*": "noun, feminine singular - queen", "*ʿōmedet*": "participle, feminine singular - standing", "*ḥāṣēr*": "noun, masculine singular - court/courtyard", "*nāśʾâ*": "perfect, 3fs - she carried/obtained", "*ḥēn*": "noun, masculine singular - favor/grace", "*ʿênāyw*": "noun, feminine dual + 3ms suffix - his eyes", "*wayyôšeṭ*": "waw-consecutive imperfect, 3ms - and he extended", "*šarbîṭ*": "noun, masculine singular construct - scepter of", "*zāhāb*": "noun, masculine singular - gold", "*yādô*": "noun, feminine singular + 3ms suffix - his hand", "*wattiqrab*": "waw-consecutive imperfect, 3fs - and she approached", "*wattiggaʿ*": "waw-consecutive imperfect, 3fs - and she touched", "*rōʾš*": "noun, masculine singular construct - head/top of", "*šarbîṭ*": "noun, masculine singular - scepter" }, "variants": { "*kirʾôt*": "when saw/upon seeing/as perceived", "*nāśʾâ ḥēn*": "obtained favor/found grace/was pleasing", "*šarbîṭ*": "scepter/rod/staff", "*wattiggaʿ*": "and she touched/contacted/reached" } }
• Esth 8:4 : 4 { "verseID": "Esther.8.4", "source": "וַיּ֤וֹשֶׁט הַמֶּ֙לֶךְ֙ לְאֶסְתֵּ֔ר אֵ֖ת שַׁרְבִ֣ט הַזָּהָ֑ב וַתָּ֣קָם אֶסְתֵּ֔ר וַֽתַּעֲמֹ֖ד לִפְנֵ֥י הַמֶּֽלֶךְ׃", "text": "And *wayyôšeṭ* the *melek* to *'estēr* *'ēt* *šarbîṭ* the *zāhāb* and *wattāqom* *'estēr* and *watta'ămōd* to *pānîm* the *melek*.", "grammar": { "*wayyôšeṭ*": "hiphil imperfect consecutive 3rd masculine singular - and he extended", "*šarbîṭ*": "masculine singular construct - scepter of", "*zāhāb*": "definite noun, masculine singular - gold", "*wattāqom*": "qal imperfect consecutive 3rd feminine singular - and she arose", "*watta'ămōd*": "qal imperfect consecutive 3rd feminine singular - and she stood" }, "variants": { "*wayyôšeṭ*": "extended/held out", "*šarbîṭ*": "scepter/rod", "*wattāqom*": "arose/got up", "*watta'ămōd*": "stood/positioned herself" } }
• Dan 2:9 : 9 { "verseID": "Daniel.2.9", "source": "דִּ֣י הֵן־חֶלְמָא֩ לָ֨א תְהֽוֹדְעֻנַּ֜נִי חֲדָה־הִ֣יא דָֽתְכ֗וֹן וּמִלָּ֨ה כִדְבָ֤ה וּשְׁחִיתָה֙ *הזמנתון **הִזְדְּמִנְתּוּן֙ לְמֵאמַ֣ר קָֽדָמַ֔י עַ֛ד דִּ֥י עִדָּנָ֖א יִשְׁתַּנֵּ֑א לָהֵ֗ן חֶלְמָא֙ אֱמַ֣רוּ לִ֔י וֽ͏ְאִנְדַּ֕ע דִּ֥י פִשְׁרֵ֖הּ תְּהַחֲוֻנַּֽנִי׃", "text": "That if *ḥelmaʾ* *laʾ* *təhodʿunanni*, one it is *dathkhon*, and *millah* *khidhvah* and *shəḥithah* *hizdəminttun* to *lemeʾmar* before me until that *ʿiddanaʾ* *yishtanneʾ*; therefore *ḥelmaʾ* *ʾemaru* to me, and *wəʾindaʿ* that *pishreḥ* *təhaḥawunnani*.", "grammar": { "*ḥelmaʾ*": "Aramaic noun, emphatic state - 'the dream'", "*laʾ*": "Aramaic negative particle - 'not'", "*təhodʿunanni*": "Aramaic haphel imperfect, 2nd masculine plural with 1st singular suffix - 'you make known to me'", "*dathkhon*": "Aramaic noun with 2nd masculine plural suffix - 'your law/decree'", "*millah*": "Aramaic noun, emphatic state - 'word/matter'", "*khidhvah*": "Aramaic adjective, feminine - 'lying/false'", "*shəḥithah*": "Aramaic adjective, feminine - 'corrupt/false'", "*hizdəminttun*": "Aramaic hithpaal perfect, 2nd masculine plural - 'you have prepared/agreed'", "*lemeʾmar*": "Aramaic preposition with peal infinitive - 'to say/speak'", "*ʿiddanaʾ*": "Aramaic noun, emphatic state - 'the time'", "*yishtanneʾ*": "Aramaic hithpaal imperfect, 3rd masculine singular - 'it changes'", "*ʾemaru*": "Aramaic peal imperative, masculine plural - 'tell'", "*wəʾindaʿ*": "Aramaic conjunction with peal imperfect, 1st singular - 'and I will know'", "*pishreḥ*": "Aramaic noun with 3rd masculine singular suffix - 'its interpretation'", "*təhaḥawunnani*": "Aramaic haphel imperfect, 2nd masculine plural with 1st singular suffix - 'you will show me'" }, "variants": { "*ḥelmaʾ*": "the dream, the vision", "*laʾ*": "not, no", "*təhodʿunanni*": "you make known to me, you inform me, you tell me", "*dathkhon*": "your law, your decree, your sentence", "*millah*": "word, matter, thing, speech", "*khidhvah*": "lying, false, deceitful", "*shəḥithah*": "corrupt, false, deceitful", "*hizdəminttun*": "you have prepared, you have agreed, you have conspired", "*lemeʾmar*": "to say, to speak, to tell", "*ʿiddanaʾ*": "the time, the period, the circumstances", "*yishtanneʾ*": "changes, is altered, passes by", "*ʾemaru*": "tell, speak, declare", "*wəʾindaʿ*": "and I will know, and I will understand, and I will recognize", "*pishreḥ*": "its interpretation, its meaning, its explanation", "*təhaḥawunnani*": "you will show me, you will tell me, you can declare to me" } }
• Esth 2:14 : 14 { "verseID": "Esther.2.14", "source": "בָּעֶ֣רֶב ׀ הִ֣יא בָאָ֗ה וּ֠בַבֹּקֶר הִ֣יא שָׁבָ֞ה אֶל־בֵּ֤ית הַנָּשִׁים֙ שֵׁנִ֔י אֶל־יַ֧ד שַֽׁעֲשְׁגַ֛ז סְרִ֥יס הַמֶּ֖לֶךְ שֹׁמֵ֣ר הַפִּֽילַגְשִׁ֑ים לֹא־תָב֥וֹא עוֹד֙ אֶל־הַמֶּ֔לֶךְ כִּ֣י אִם־חָפֵ֥ץ בָּ֛הּ הַמֶּ֖לֶךְ וְנִקְרְאָ֥ה בְשֵֽׁם׃", "text": "In-the-*ʿereḇ* she *bāʾâ* and-in-the-*bōqer* she *šāḇâ* to-*bêṯ* the-*nāšîm* second to-*yad* *šaʿăšgaz* *sərîs* the-*meleḵ* *šōmēr* the-*pîlaḡšîm* not-*ṯāḇôʾ* again to-the-*meleḵ* except if-*ḥāfēṣ* in-her the-*meleḵ* and-*niqrəʾâ* by-*šēm*.", "grammar": { "*ʿereḇ*": "noun, masculine singular - evening", "*bāʾâ*": "participle, qal active, feminine singular - coming", "*bōqer*": "noun, masculine singular - morning", "*šāḇâ*": "participle, qal active, feminine singular - returning", "*bêṯ*": "noun, masculine singular construct - house of", "*nāšîm*": "noun, feminine plural - women", "*yad*": "noun, feminine singular construct - hand/custody of", "*šaʿăšgaz*": "proper noun - Shaashgaz", "*sərîs*": "noun, masculine singular construct - eunuch of", "*meleḵ*": "noun, masculine singular - king", "*šōmēr*": "participle, qal active, masculine singular - keeper of", "*pîlaḡšîm*": "noun, feminine plural - concubines", "*ṯāḇôʾ*": "verb, qal imperfect, 3rd feminine singular - she would come", "*ḥāfēṣ*": "verb, qal perfect, 3rd masculine singular - he delighted", "*niqrəʾâ*": "verb, niphal perfect, 3rd feminine singular - she was called", "*šēm*": "noun, masculine singular - name" }, "variants": { "*ʿereḇ*": "evening/dusk", "*bōqer*": "morning/dawn", "*šāḇâ*": "returning/going back/coming back", "*sərîs*": "eunuch/court official/officer", "*šōmēr*": "keeper/guardian/custodian", "*pîlaḡšîm*": "concubines/secondary wives", "*ḥāfēṣ*": "delighted/took pleasure in/desired", "*niqrəʾâ*": "was called/was summoned/was named" } }
• Esth 1:19 : 19 { "verseID": "Esther.1.19", "source": "אִם־עַל־הַמֶּ֣לֶךְ ט֗וֹב יֵצֵ֤א דְבַר־מַלְכוּת֙ מִלְּפָנָ֔יו וְיִכָּתֵ֛ב בְּדָתֵ֥י פָֽרַס־וּמָדַ֖י וְלֹ֣א יַעֲב֑וֹר אֲשֶׁ֨ר לֹֽא־תָב֜וֹא וַשְׁתִּ֗י לִפְנֵי֙ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וּמַלְכוּתָהּ֙ יִתֵּ֣ן הַמֶּ֔לֶךְ לִרְעוּתָ֖הּ הַטּוֹבָ֥ה מִמֶּֽנָּה׃", "text": "If upon the *meleḵ* *ṭôḇ*, let go forth *dəḇar* *malḵûṯ* from before him, and let it be *yikkāṯēḇ* in *dāṯê* *pāras* and *māḏay* and not *yaʿăḇôr*, that not *ṯāḇôʾ* *waštî* before the *meleḵ* *ʾăḥašwērôš*, and *malḵûṯāh* let give the *meleḵ* to *rəʿûṯāh* the *ṭôḇâ* than she", "grammar": { "*meleḵ*": "masculine singular noun with definite article - the king", "*ṭôḇ*": "masculine singular adjective - good", "*dəḇar*": "masculine singular construct - word of", "*malḵûṯ*": "feminine singular noun - royalty/kingdom", "*yikkāṯēḇ*": "niphal imperfect, 3rd masculine singular jussive - let it be written", "*dāṯê*": "feminine plural construct - laws of", "*pāras*": "proper noun - Persia", "*māḏay*": "proper noun - Media", "*yaʿăḇôr*": "qal imperfect, 3rd masculine singular - it passes", "*ṯāḇôʾ*": "qal imperfect, 3rd feminine singular - she will come", "*waštî*": "proper noun, feminine - Vashti", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʾăḥašwērôš*": "proper noun - Ahasuerus", "*malḵûṯāh*": "feminine singular noun + 3rd feminine singular suffix - her royalty", "*rəʿûṯāh*": "feminine singular noun + 3rd feminine singular suffix - her companion", "*ṭôḇâ*": "feminine singular adjective - good" }, "variants": { "*dəḇar* *malḵûṯ*": "royal word/royal decree/royal edict", "*dāṯê*": "laws/decrees/edicts", "*malḵûṯāh*": "her royal position/her queenship/her royal estate", "*rəʿûṯāh*": "her companion/her neighbor/another woman" } }
• Esth 6:4 : 4 { "verseID": "Esther.6.4", "source": "וַיֹּ֥אמֶר הַמֶּ֖לֶךְ מִ֣י בֶחָצֵ֑ר וְהָמָ֣ן בָּ֗א לַחֲצַ֤ר בֵּית־הַמֶּ֙לֶךְ֙ הַחִ֣יצוֹנָ֔ה לֵאמֹ֣ר לַמֶּ֔לֶךְ לִתְלוֹת֙ אֶֽת־מָרְדֳּכַ֔י עַל־הָעֵ֖ץ אֲשֶׁר־הֵכִ֥ין לֽוֹ׃", "text": "And *wayyōʾmer* the *melek*, \"Who in-the-*ḥāṣēr*?\" And-*hāmān* *bāʾ* to-*ḥăṣar* *bêt*-the-*melek* the-*ḥîṣônâ*, to-*lēʾmōr* to-the-*melek* to-*litlôt* *ʾet*-*mordŏkay* on-the-*ʿēṣ* which-*hēkîn* for-him.", "grammar": { "*wayyōʾmer*": "and he said, Qal imperfect 3rd masculine singular with waw consecutive", "*melek*": "king, masculine singular noun with definite article", "*ḥāṣēr*": "court/courtyard, masculine singular noun with preposition *b-* (in)", "*hāmān*": "Haman, proper name", "*bāʾ*": "came/entered, Qal perfect 3rd masculine singular", "*ḥăṣar*": "court/courtyard of, construct state of masculine singular noun with preposition *l-* (to)", "*bêt*": "house of, construct state of masculine singular noun", "*ḥîṣônâ*": "outer/external, feminine singular adjective with definite article", "*lēʾmōr*": "to say, Qal infinitive construct with preposition *l-*", "*litlôt*": "to hang, Qal infinitive construct with preposition *l-*", "*ʾet*": "direct object marker", "*mordŏkay*": "Mordecai, proper name", "*ʿēṣ*": "tree/wood/gallows, masculine singular noun with definite article", "*hēkîn*": "he had prepared, Hiphil perfect 3rd masculine singular" }, "variants": { "*ḥāṣēr*": "court/courtyard/enclosure", "*ḥîṣônâ*": "outer/external/outside", "*ʿēṣ*": "tree/wood/gallows/timber", "*litlôt*": "to hang/impale/execute", "*hēkîn*": "prepared/made ready/established" } }
• 1 Pet 3:7 : 7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }