Verse 1

{ "verseID": "Hebrews.13.1", "source": "¶Ἡ φιλαδελφία μενέτω.", "text": "The *philadelphia* let *menetō*.", "grammar": { "*philadelphia*": "nominative, feminine, singular - brotherly love", "*menetō*": "imperative, present, active, 3rd person, singular - let continue/remain/abide" }, "variants": { "*philadelphia*": "brotherly love/affection, love of brothers/siblings", "*menetō*": "continue/remain/abide/stay/persist" } }

Other Translations

Referenced Verses

  • 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
  • 2 Pet 1:7 : 7 { "verseID": "2 Peter.1.7", "source": "Ἐν δὲ τῇ εὐσεβείᾳ τὴν φιλαδελφίαν· ἐν δὲ τῇ φιλαδελφίᾳ τὴν ἀγάπην.", "text": "And in the *eusebeia* the *philadelphian*; and in the *philadelphia* the *agapēn*.", "grammar": { "*eusebeia*": "dative, feminine, singular - godliness/piety", "*philadelphian*": "accusative, feminine, singular - brotherly love", "*philadelphia*": "dative, feminine, singular - brotherly love", "*agapēn*": "accusative, feminine, singular - love" }, "variants": { "*eusebeia*": "godliness/piety/devotion", "*philadelphian*": "brotherly love/brotherly affection/love of brethren", "*agapēn*": "love/charity/benevolence" } }
  • 1 Pet 2:17 : 17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }
  • 1 Pet 3:8 : 8 { "verseID": "1 Peter.3.8", "source": "Τὸ δὲ τέλος, πάντες ὁμόφρονες, συμπαθεῖς, φιλάδελφοι, εὔσπλαγχνοι, φιλόφρονες:", "text": "But the *telos*, all *homophrones*, *sympatheis*, *philadelphoi*, *eusplagchnoi*, *philophrones*:", "grammar": { "*to*": "nominative, neuter, singular - the", "*de*": "conjunction - but/and/now", "*telos*": "nominative, neuter, singular - end/goal/purpose", "*pantes*": "nominative, masculine, plural - all", "*homophrones*": "nominative, masculine, plural - like-minded/harmonious", "*sympatheis*": "nominative, masculine, plural - sympathetic/compassionate", "*philadelphoi*": "nominative, masculine, plural - loving as brothers/brotherly", "*eusplagchnoi*": "nominative, masculine, plural - tender-hearted/compassionate", "*philophrones*": "nominative, masculine, plural - kind/friendly/courteous" }, "variants": { "*telos*": "end/goal/purpose/conclusion", "*homophrones*": "like-minded/harmonious/of one mind", "*sympatheis*": "sympathetic/compassionate/sharing the feelings", "*philadelphoi*": "loving as brothers/brotherly/fond of brethren", "*eusplagchnoi*": "tender-hearted/compassionate/having good bowels (seat of emotions)", "*philophrones*": "kind/friendly/courteous/having a friendly mindset" } }
  • 1 Pet 4:8 : 8 { "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }
  • Rom 12:9-9 : 9 { "verseID": "Romans.12.9", "source": "Ἡ ἀγάπη ἀνυπόκριτος. Ἀποστυγοῦντες τὸ πονηρόν· κολλώμενοι τῷ ἀγαθῷ.", "text": "The *agapē* *anypokritos*. *Apostygountes* the *ponēron*; *kollōmenoi* to the *agathō*.", "grammar": { "*agapē*": "nominative, feminine, singular - love", "*anypokritos*": "nominative, feminine, singular - unhypocritical/sincere", "*apostygountes*": "present active participle, nominative, plural - abhorring/detesting", "*ponēron*": "accusative, neuter, singular - evil", "*kollōmenoi*": "present middle participle, nominative, plural - clinging/adhering", "*agathō*": "dative, neuter, singular - to good" }, "variants": { "*agapē*": "love/divine love/benevolence", "*anypokritos*": "unhypocritical/sincere/genuine/without pretense", "*apostygountes*": "abhorring/detesting/hating intensely", "*ponēron*": "evil/wickedness/bad", "*kollōmenoi*": "clinging/adhering/joining/being joined to", "*agathō*": "good/beneficial/useful" } } 10 { "verseID": "Romans.12.10", "source": "Τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι· τῇ τιμῇ ἀλλήλους προηγούμενοι·", "text": "In the *philadelphia* toward *allēlous* *philostorgoi*; in the *timē* *allēlous* *proēgoumenoi*;", "grammar": { "*philadelphia*": "dative, feminine, singular - brotherly love", "*allēlous*": "accusative, masculine, plural - one another", "*philostorgoi*": "nominative, masculine, plural - affectionate/tender loving", "*timē*": "dative, feminine, singular - honor", "*allēlous*": "accusative, masculine, plural - one another", "*proēgoumenoi*": "present middle participle, nominative, masculine, plural - preferring/going before" }, "variants": { "*philadelphia*": "brotherly love/love of brethren", "*allēlous*": "one another/each other", "*philostorgoi*": "affectionate/tender loving/devoted", "*timē*": "honor/respect/value/price", "*proēgoumenoi*": "preferring/going before/esteeming/leading" } }
  • 2 Thess 1:3 : 3 { "verseID": "2 Thessalonians.1.3", "source": "Εὐχαριστεῖν ὀφείλομεν τῷ Θεῷ πάντοτε περὶ ὑμῶν, ἀδελφοί, καθὼς ἄξιόν ἐστιν, ὅτι ὑπεραυξάνει ἡ πίστις ὑμῶν, καὶ πλεονάζει ἡ ἀγάπη ἑνὸς ἑκάστου πάντων ὑμῶν εἰς ἀλλήλους·", "text": "To *eucharistein* we *opheilomen* to the *Theos* *pantote* concerning you, *adelphoi*, *kathōs* *axion* *estin*, because *hyperauxanei* the *pistis* of you, and *pleonazei* the *agapē* of *henos* *hekastou* of all of you toward one another;", "grammar": { "*eucharistein*": "present infinitive, active - complementary to *opheilomen*", "*opheilomen*": "present indicative, 1st person, plural - we ought/are obligated", "*Theos*": "dative, masculine, singular - indirect object/recipient", "*pantote*": "adverb - always/at all times", "*adelphoi*": "vocative, masculine, plural - direct address", "*kathōs*": "comparative conjunction - just as/according as", "*axion*": "nominative, neuter, singular - fitting/worthy", "*estin*": "present indicative, 3rd person, singular - is", "*hyperauxanei*": "present indicative, active, 3rd person, singular - grows exceedingly", "*pistis*": "nominative, feminine, singular - subject of *hyperauxanei*", "*pleonazei*": "present indicative, active, 3rd person, singular - increases/abounds", "*agapē*": "nominative, feminine, singular - subject of *pleonazei*", "*henos*": "genitive, masculine, singular - of each/one", "*hekastou*": "genitive, masculine, singular - of each/every", "εἰς ἀλλήλους": "preposition + accusative, masculine, plural - toward one another" }, "variants": { "*eucharistein*": "to give thanks/express gratitude", "*opheilomen*": "we are obligated/ought/must", "*Theos*": "God/deity", "*pantote*": "always/at all times/continually", "*adelphoi*": "brothers/siblings/fellow believers", "*kathōs*": "just as/according as/in the same way", "*axion*": "worthy/fitting/proper", "*hyperauxanei*": "grows exceedingly/increases greatly/super-grows", "*pistis*": "faith/belief/trust", "*pleonazei*": "increases/abounds/multiplies", "*agapē*": "love/charity/benevolence", "*henos*": "one/single", "*hekastou*": "each/every" } }
  • Heb 6:10-11 : 10 { "verseID": "Hebrews.6.10", "source": "Οὐ γὰρ ἄδικος ὁ Θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν καὶ τοῦ κόπου τῆς ἀγάπης, ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις, καὶ διακονοῦντες.", "text": "Not *gar adikos* the *Theos epilathesthai tou ergou hymōn* and *tou kopou tēs agapēs*, which *enedeixasthe eis to onoma autou*, *diakonēsantes tois hagiois*, and *diakonountes*.", "grammar": { "*gar*": "conjunction - for/because", "*adikos*": "nominative singular masculine - unjust/unrighteous", "*Theos*": "nominative singular masculine - God", "*epilathesthai*": "aorist middle infinitive - to forget", "*tou ergou*": "genitive singular neuter - of the work", "*hymōn*": "genitive plural - of you", "*tou kopou*": "genitive singular masculine - of the labor", "*tēs agapēs*": "genitive singular feminine - of the love", "*enedeixasthe*": "aorist middle indicative, 2nd person plural - you showed/displayed", "*eis*": "preposition + accusative - toward/unto", "*to onoma*": "accusative singular neuter - the name", "*autou*": "genitive singular masculine - of him", "*diakonēsantes*": "aorist active participle, nominative plural masculine - having ministered/served", "*tois hagiois*": "dative plural masculine - to the saints", "*diakonountes*": "present active participle, nominative plural masculine - ministering/serving" }, "variants": { "*adikos*": "unjust/unrighteous", "*epilathesthai*": "to forget/to overlook", "*ergou*": "work/deed/labor", "*kopou*": "labor/toil/trouble", "*agapēs*": "love", "*enedeixasthe*": "you showed/displayed/demonstrated", "*diakonēsantes*": "having ministered/having served", "*hagiois*": "saints/holy ones", "*diakonountes*": "ministering/serving/continuing to serve" } } 11 { "verseID": "Hebrews.6.11", "source": "Ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους:", "text": "*Epithymoumen de hekaston hymōn tēn autēn endeiknysthai spoudēn pros tēn plērophorian tēs elpidos achri telous*:", "grammar": { "*Epithymoumen*": "present active indicative, 1st person plural - we desire", "*de*": "conjunction - but/and", "*hekaston*": "accusative singular masculine - each one", "*hymōn*": "genitive plural - of you", "*tēn autēn*": "accusative singular feminine - the same", "*endeiknysthai*": "present middle infinitive - to show/display", "*spoudēn*": "accusative singular feminine - diligence/earnestness", "*pros*": "preposition + accusative - toward", "*tēn plērophorian*": "accusative singular feminine - full assurance", "*tēs elpidos*": "genitive singular feminine - of the hope", "*achri*": "preposition + genitive - until", "*telous*": "genitive singular neuter - end" }, "variants": { "*Epithymoumen*": "we desire/we long for", "*hekaston*": "each one/every one", "*endeiknysthai*": "to show/to display/to demonstrate", "*spoudēn*": "diligence/earnestness/zeal", "*plērophorian*": "full assurance/complete certainty/fullness", "*elpidos*": "hope/expectation", "*achri*": "until/as far as", "*telous*": "end/completion/goal" } }
  • Heb 10:24 : 24 { "verseID": "Hebrews.10.24", "source": "Καὶ κατανοῶμεν ἀλλήλους εἰς παροξυσμὸν ἀγάπης καὶ καλῶν ἔργων:", "text": "And let us *katanoōmen allēlous* to *paroxysmon agapēs* and *kalōn ergōn*:", "grammar": { "*katanoōmen*": "present, active, subjunctive, 1st person, plural - let us consider", "*allēlous*": "accusative, masculine, plural - one another", "*paroxysmon*": "accusative, masculine, singular - stimulation/provocation", "*agapēs*": "genitive, feminine, singular - of love", "*kalōn*": "genitive, neuter, plural - of good", "*ergōn*": "genitive, neuter, plural - of works" }, "variants": { "*katanoōmen*": "let us consider/let us observe closely/let us think about", "*paroxysmon*": "stimulation/provocation/stirring up", "*agapēs*": "love/charity", "*kalōn ergōn*": "good works/good deeds" } }
  • John 15:17 : 17 { "verseID": "John.15.17", "source": "Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.", "text": "*Tauta entellomai humin*, *hina agapate allēlous*.", "grammar": { "*Tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*entellomai*": "present indicative, middle, first person singular - I command", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another" }, "variants": { "*Tauta*": "these things/these matters", "*entellomai*": "command/instruct/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other" } }
  • Gal 5:13 : 13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }
  • 1 John 2:9-9 : 9 { "verseID": "1 John.2.9", "source": "Ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.", "text": "The one *legōn* in the *phōti einai*, and the *adelphon* of him *misōn*, in the *skotia estin heōs arti*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*phōti*": "dative, neuter, singular - light", "*einai*": "present, infinitive - to be/exist", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*misōn*": "present, participle, active, nominative, masculine, singular - hating/detesting", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*heōs*": "preposition/conjunction - until/as far as", "*arti*": "adverb - now/at present" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*phōti*": "light/illumination/understanding/goodness", "*adelphon*": "brother/fellow believer/sibling", "*misōn*": "hating/detesting/disliking strongly", "*skotia*": "darkness/obscurity/ignorance/evil", "*heōs arti*": "until now/still/yet/even now" } } 10 { "verseID": "1 John.2.10", "source": "Ὁ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῷ φωτὶ μένει, καὶ σκάνδαλον ἐν αὐτῷ οὐκ ἔστιν.", "text": "The one *agapōn* the *adelphon* of him in the *phōti menei*, and *skandalon* in him not *estin*.", "grammar": { "*agapōn*": "present, participle, active, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*phōti*": "dative, neuter, singular - light", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*skandalon*": "nominative, neuter, singular - stumbling block/offense", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*agapōn*": "loving/cherishing/being devoted to", "*adelphon*": "brother/fellow believer/sibling", "*phōti*": "light/illumination/understanding/goodness", "*menei*": "remains/abides/stays/continues", "*skandalon*": "stumbling block/offense/cause of sin/occasion for falling" } }
  • 1 John 3:10-18 : 10 { "verseID": "1 John.3.10", "source": "Ἐν τούτῳ φανερά ἐστιν τὰ τέκνα τοῦ Θεοῦ, καὶ τὰ τέκνα τοῦ διαβόλου: πᾶς ὁ μὴ ποιῶν δικαιοσύνην οὐκ ἔστιν ἐκ τοῦ Θεοῦ, καὶ ὁ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ.", "text": "In this *phanera estin* the *tekna* of *Theou*, and the *tekna* of the *diabolou*: everyone not *poiōn dikaiosynēn* not *estin* from *Theou*, and the one not *agapōn* the *adelphon* of him.", "grammar": { "*phanera*": "adjective, nominative, neuter, plural - manifest/evident", "*estin*": "present active, 3rd singular - is/are", "*tekna*": "nominative, neuter, plural - children", "*Theou*": "genitive, masculine, singular - of God", "*diabolou*": "genitive, masculine, singular - of devil", "*poiōn*": "present active participle, nominative, masculine, singular - doing", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*phanera*": "manifest/evident/apparent", "*tekna*": "children/offspring", "*diabolou*": "devil/slanderer/accuser", "*poiōn*": "doing/practicing/performing", "*dikaiosynēn*": "righteousness/justice", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer" } } 11 { "verseID": "1 John.3.11", "source": "Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "Because this *estin* the *angelia* which you *ēkousate* from *archēs*, that we should *agapōmen allēlous*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*angelia*": "nominative, feminine, singular - message", "*ēkousate*": "aorist active, 2nd plural - you heard", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*angelia*": "message/announcement/command", "*ēkousate*": "you heard/listened to", "*archēs*": "beginning/origin/first principle", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other" } } 12 { "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } } 13 { "verseID": "1 John.3.13", "source": "Μὴ θαυμάζετε, ἀδελφοί μου, εἰ μισεῖ ὑμᾶς ὁ κόσμος.", "text": "Not *thaumazete*, *adelphoi* of me, if *misei* you the *kosmos*.", "grammar": { "*thaumazete*": "present active imperative, 2nd plural - marvel/wonder", "*adelphoi*": "vocative, masculine, plural - brothers", "*misei*": "present active, 3rd singular - hates", "*kosmos*": "nominative, masculine, singular - world" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*adelphoi*": "brothers/brethren/fellow believers", "*misei*": "hates/detests", "*kosmos*": "world/universe/worldly system" } } 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } } 15 { "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } } 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } } 17 { "verseID": "1 John.3.17", "source": "Ὅς δʼ ἂν ἔχῃ τὸν βίον τοῦ κόσμου, καὶ θεωρῇ τὸν ἀδελφὸν αὐτοῦ χρείαν ἔχοντα, καὶ κλείσῃ τὰ σπλάγχνα αὐτοῦ ἀπʼ αὐτοῦ, πῶς ἡ ἀγάπη τοῦ Θεοῦ μένει ἐν αὐτῷ;", "text": "Whoever *d'an echē* the *bion* of the *kosmou*, and *theōrē* the *adelphon* of him *chreian echonta*, and *kleisē* the *splanchna* of him from him, how the *agapē* of *Theou menei* in him?", "grammar": { "*d'an*": "particle combination - but whoever", "*echē*": "present active subjunctive, 3rd singular - might have", "*bion*": "accusative, masculine, singular - livelihood/goods", "*kosmou*": "genitive, masculine, singular - of world", "*theōrē*": "present active subjunctive, 3rd singular - might see", "*adelphon*": "accusative, masculine, singular - brother", "*chreian*": "accusative, feminine, singular - need", "*echonta*": "present active participle, accusative, masculine, singular - having", "*kleisē*": "aorist active subjunctive, 3rd singular - might shut", "*splanchna*": "accusative, neuter, plural - bowels/affections", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*menei*": "present active, 3rd singular - abides" }, "variants": { "*echē*": "might have/possess/hold", "*bion*": "livelihood/goods/means of living", "*kosmou*": "world/universe/worldly system", "*theōrē*": "might see/behold/observe", "*adelphon*": "brother/fellow believer", "*chreian*": "need/necessity/lack", "*echonta*": "having/possessing", "*kleisē*": "might shut/close", "*splanchna*": "bowels/affections/compassion/heart", "*agapē*": "love/charity", "*menei*": "abides/remains/continues" } } 18 { "verseID": "1 John.3.18", "source": "Τεκνία μου, μὴ ἀγαπῶμεν λόγῳ, μηδὲ γλώσσῃ· ἀλλʼ ἔργῳ καὶ ἀληθείᾳ.", "text": "*Teknia* of me, not *agapōmen logō*, nor *glōssē*; but *ergō* and *alētheia*.", "grammar": { "*Teknia*": "vocative, neuter, plural - little children", "*agapōmen*": "present active subjunctive, 1st plural - let us love", "*logō*": "dative, masculine, singular - with word", "*glōssē*": "dative, feminine, singular - with tongue", "*ergō*": "dative, neuter, singular - with deed", "*alētheia*": "dative, feminine, singular - with truth" }, "variants": { "*Teknia*": "little children/dear children", "*agapōmen*": "let us love/cherish", "*logō*": "word/speech/statement", "*glōssē*": "tongue/language", "*ergō*": "deed/action/work", "*alētheia*": "truth/reality" } }
  • 1 John 4:7-9 : 7 { "verseID": "1 John.4.7", "source": "Ἀγαπητοί, ἀγαπῶμεν ἀλλήλους: ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν· καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται, καὶ γινώσκει τὸν Θεόν.", "text": "*Agapētoi*, *agapōmen* *allēlous*: because the *agapē* from the *Theou* *estin*; and everyone *agapōn* from the *Theou* *gegennētai*, and *ginōskei* the *Theon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*agapōmen*": "present subjunctive, 1st plural - let us love", "*allēlous*": "accusative, masculine, plural - one another", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "present indicative, 3rd singular - is", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born", "*ginōskei*": "present active indicative, 3rd singular - knows", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*agapōmen*": "let us love/we should love", "*agapē*": "love/divine love/selfless love", "*agapōn*": "loving/one who loves", "*gegennētai*": "has been born/has been begotten", "*ginōskei*": "knows/understands/recognizes" } } 8 { "verseID": "1 John.4.8", "source": "Ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν· ὅτι ὁ Θεὸς ἀγάπη ἐστίν.", "text": "The [one] *mē* *agapōn* *ouk* *egnō* the *Theon*; because the *Theos* *agapē* *estin*.", "grammar": { "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*ouk*": "negative particle - not", "*egnō*": "aorist active indicative, 3rd singular - knew/has known", "*Theon*": "accusative, masculine, singular - God", "*Theos*": "nominative, masculine, singular - God", "*agapē*": "nominative, feminine, singular - love", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*agapōn*": "loving/one who loves", "*egnō*": "knew/has known/has come to know", "*agapē*": "love/divine love/selfless love" } } 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } } 11 { "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } }
  • 1 John 4:20-5:1 : 20 { "verseID": "1 John.4.20", "source": "Ἐάν τις εἴπῃ, ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν Θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;", "text": "If *tis* *eipē*, that *Agapō* the *Theon*, and the *adelphon* of him *misē*, *pseustēs* *estin*: for the [one] *mē* *agapōn* the *adelphon* of him whom *heōraken*, the *Theon* whom *ouch* *heōraken* how *dynatai* *agapan*?", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*Agapō*": "present active indicative, 1st singular - I love", "*Theon*": "accusative, masculine, singular - God", "*adelphon*": "accusative, masculine, singular - brother", "*misē*": "present active subjunctive, 3rd singular - might hate", "*pseustēs*": "nominative, masculine, singular - liar", "*estin*": "present indicative, 3rd singular - is", "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ouch*": "negative particle - not", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*agapan*": "present active infinitive - to love" }, "variants": { "*eipē*": "might say/might speak/might claim", "*Agapō*": "I love/I show love", "*adelphon*": "brother/fellow believer", "*misē*": "might hate/might detest", "*pseustēs*": "liar/false person", "*agapōn*": "loving/showing love", "*heōraken*": "has seen/has beheld/has observed", "*dynatai*": "is able/can/has capacity", "*agapan*": "to love/to show love" } } 21 { "verseID": "1 John.4.21", "source": "Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, Ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.", "text": "And *tautēn* the *entolēn* *echomen* from him, That the [one] *agapōn* the *Theon* *agapa* also the *adelphon* of him.", "grammar": { "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*entolēn*": "accusative, feminine, singular - commandment", "*echomen*": "present active indicative, 1st plural - we have", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*Theon*": "accusative, masculine, singular - God", "*agapa*": "present active indicative or imperative, 3rd singular - loves/let him love", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*entolēn*": "commandment/instruction/directive", "*echomen*": "we have/we possess", "*agapōn*": "loving/showing love", "*agapa*": "loves/should love/let him love", "*adelphon*": "brother/fellow believer" } } 1 { "verseID": "1 John.5.1", "source": "¶Πᾶς ὁ πιστεύων ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ἐκ τοῦ Θεοῦ γεγέννηται: καὶ πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ καὶ τὸν γεγεννημένον ἐξ αὐτοῦ.", "text": "Every *pisteuōn* that *Iēsous* *estin* the *Christos* from the *Theou* has been *gegennētai*: and every *agapōn* the one having *gennēsanta* *agapa* also the one having been *gegennēmenon* from him.", "grammar": { "*pas*": "nominative, masculine, singular - every/all", "*pisteuōn*": "present active participle, nominative, masculine, singular - believing/one who believes", "*estin*": "present indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ek*": "preposition with genitive - from/out of", "*Theou*": "genitive, masculine, singular - of God", "*gegennētai*": "perfect passive indicative, 3rd singular - has been born/begotten", "*agapōn*": "present active participle, nominative, masculine, singular - loving/one who loves", "*gennēsanta*": "aorist active participle, accusative, masculine, singular - the one who begat/fathered", "*agapa*": "present active indicative, 3rd singular - loves", "*gegennēmenon*": "perfect passive participle, accusative, masculine, singular - the one having been born/begotten", "*ex*": "preposition with genitive - from/out of", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*pisteuōn*": "believing/trusting/having faith", "*Christos*": "Anointed One/Messiah", "*gegennētai*": "has been born/has been begotten/has been brought forth", "*agapōn*": "loving/showing love/caring for", "*gennēsanta*": "begetter/father/one who brought forth", "*agapa*": "loves/shows love toward/cares for", "*gegennēmenon*": "begotten one/born one/offspring" } }
  • 2 John 1:5-6 : 5 { "verseID": "2 John.1.5", "source": "Καὶ νῦν ἐρωτῶ σε, κυρία, οὐχ ὡς ἐντολὴν γράφων σοι καινήν, ἀλλὰ ἣν εἴχομεν ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "And now I *erōtō* you, *kyria*, not as *entolēn* *graphōn* to you *kainēn*, but which we *eichomen* from *archēs*, that we might *agapōmen* *allēlous*.", "grammar": { "*erōtō*": "present, active, indicative, 1st person singular - ask/request", "*kyria*": "vocative, feminine, singular - lady/mistress", "*entolēn*": "accusative, feminine, singular - commandment", "*graphōn*": "present, active, participle, nominative, masculine, singular - writing", "*kainēn*": "accusative, feminine, singular - new", "*eichomen*": "imperfect, active, indicative, 1st person plural - were having", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present, active, subjunctive, 1st person plural - may love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*erōtō*": "ask/request/beseech", "*kyria*": "lady/mistress (could be title or proper name)", "*entolēn*": "commandment/order/charge", "*graphōn*": "writing/recording", "*kainēn*": "new/fresh/unprecedented", "*eichomen*": "were having/possessing/holding", "*archēs*": "beginning/origin/first cause", "*agapōmen*": "may love/cherish/value highly", "*allēlous*": "one another/each other" } } 6 { "verseID": "2 John.1.6", "source": "Καὶ αὕτη ἐστὶν ἡ ἀγάπη, ἵνα περιπατῶμεν κατὰ τὰς ἐντολὰς αὐτοῦ. Αὕτη ἐστὶν ἡ ἐντολή, καθὼς ἠκούσατε ἀπʼ ἀρχῆς, Ἵνα, ἐν αὐτῇ περιπατῆτε.", "text": "And this *estin* the *agapē*, that we *peripatōmen* according to the *entolas* of him. This *estin* the *entolē*, just as you *ēkousate* from *archēs*, that, in it you *peripatēte*.", "grammar": { "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*peripatōmen*": "present, active, subjunctive, 1st person plural - may walk/live", "*entolas*": "accusative, feminine, plural - commandments", "*entolē*": "nominative, feminine, singular - commandment", "*ēkousate*": "aorist, active, indicative, 2nd person plural - heard", "*archēs*": "genitive, feminine, singular - beginning", "*peripatēte*": "present, active, subjunctive, 2nd person plural - may walk/live" }, "variants": { "*estin*": "is/exists", "*agapē*": "love/charity/benevolence", "*peripatōmen*": "may walk/live/conduct ourselves", "*entolas*": "commandments/orders/charges", "*entolē*": "commandment/order/charge", "*ēkousate*": "heard/listened to/understood", "*archēs*": "beginning/origin/first cause", "*peripatēte*": "may walk/live/conduct yourselves" } }
  • Rev 2:4 : 4 { "verseID": "Revelation.2.4", "source": "Ἀλλʼ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας.", "text": "But *echō kata* you, that the *agapēn* of-you the *prōtēn aphēkas*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*agapēn*": "accusative, feminine, singular - love", "*prōtēn*": "accusative, feminine, singular - first", "*aphēkas*": "aorist indicative, 2nd singular - you have left/abandoned" }, "variants": { "*echō kata*": "I have against/I have [something] against", "*agapēn*": "love/charity/devotion", "*prōtēn*": "first/former/primary/initial", "*aphēkas*": "left/abandoned/forsaken/let go" } }
  • 1 John 3:23 : 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } }
  • John 13:34-35 : 34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } } 35 { "verseID": "John.13.35", "source": "Ἐν τούτῳ γνώσονται πάντες ὅτι ἐμοὶ μαθηταί ἐστε, ἐὰν ἀγάπην ἔχητε ἐν ἀλλήλοις.", "text": "By this *gnōsontai* all that my *mathētai* you are, if *agapēn* you *echēte* among one another.", "grammar": { "*gnōsontai*": "future middle indicative, 3rd plural - they will know", "*mathētai*": "nominative, masculine, plural - disciples", "*agapēn*": "accusative, feminine, singular - love", "*echēte*": "present active subjunctive, 2nd plural - you might have" }, "variants": { "*gnōsontai*": "will know/will recognize/will understand", "*mathētai*": "disciples/followers/students", "*agapēn*": "love/divine love/selfless love", "*echēte*": "have/possess/show" } }
  • Gal 5:22 : 22 { "verseID": "Galatians.5.22", "source": "Ὁ δὲ καρπὸς τοῦ Πνεύματός ἐστιν ἀγάπη, χαρά, εἰρήνη, μακροθυμία, χρηστότης, ἀγαθωσύνη, πίστις,", "text": "But the *karpos tou Pneumatos estin agapē, chara, eirēnē, makrothymia, chrēstotēs, agathōsynē, pistis*,", "grammar": { "*karpos*": "nominative, masculine, singular - fruit/produce", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*estin*": "present, active, indicative, 3rd person singular - is", "*agapē*": "nominative, feminine, singular - love", "*chara*": "nominative, feminine, singular - joy", "*eirēnē*": "nominative, feminine, singular - peace", "*makrothymia*": "nominative, feminine, singular - patience/longsuffering", "*chrēstotēs*": "nominative, feminine, singular - kindness", "*agathōsynē*": "nominative, feminine, singular - goodness", "*pistis*": "nominative, feminine, singular - faith/faithfulness" }, "variants": { "*karpos*": "fruit/produce/result", "*Pneumatos*": "Spirit/spirit/breath", "*agapē*": "love/charity/benevolence", "*chara*": "joy/gladness/delight", "*eirēnē*": "peace/harmony/tranquility", "*makrothymia*": "patience/longsuffering/forbearance", "*chrēstotēs*": "kindness/goodness/benignity", "*agathōsynē*": "goodness/generosity/beneficence", "*pistis*": "faith/faithfulness/trust/belief" } }
  • Eph 4:3 : 3 { "verseID": "Ephesians.4.3", "source": "Σπουδάζοντες τηρεῖν τὴν ἑνότητα τοῦ Πνεύματος ἐν τῷ συνδέσμῳ τῆς εἰρήνης.", "text": "*Spoudazontes* *tērein* the *henotēta* of the *Pneumatos* in the *syndesmō* of the *eirēnēs*.", "grammar": { "*Spoudazontes*": "present active participle, nominative plural - being diligent/making every effort", "*tērein*": "present active infinitive - to keep/guard/maintain", "*henotēta*": "accusative feminine singular - unity/oneness", "*Pneumatos*": "genitive neuter singular - of the Spirit", "*syndesmō*": "dative masculine singular - bond/ligament/that which binds together", "*eirēnēs*": "genitive feminine singular - of peace" }, "variants": { "*Spoudazontes*": "being diligent/making every effort/being eager", "*tērein*": "keep/guard/preserve/maintain", "*henotēta*": "unity/oneness", "*Pneumatos*": "Spirit/breath", "*syndesmō*": "bond/ligament/that which binds together", "*eirēnēs*": "peace/harmony/tranquility" } }
  • Eph 5:2 : 2 { "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }
  • Phil 2:1-3 : 1 { "verseID": "Philippians.2.1", "source": "Εἴ τις οὖν παράκλησις ἐν Χριστῷ, εἴ τι παραμύθιον ἀγάπης, εἴ τις κοινωνία Πνεύματος, εἴ τις σπλάγχνα καὶ οἰκτιρμοί,", "text": "If any *paraklēsis* therefore in *Christō*, if any *paramythion* of *agapēs*, if any *koinōnia* of *Pneumatos*, if any *splanchna* and *oiktirmoi*,", "grammar": { "*paraklēsis*": "nominative, feminine, singular - encouragement/exhortation/comfort", "*Christō*": "dative, masculine, singular - in/by Christ", "*paramythion*": "nominative, neuter, singular - consolation/comfort", "*agapēs*": "genitive, feminine, singular - of love", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*splanchna*": "nominative, neuter, plural - affection/bowels/inward parts", "*oiktirmoi*": "nominative, masculine, plural - compassion/mercy" }, "variants": { "*paraklēsis*": "encouragement/exhortation/comfort/consolation", "*paramythion*": "consolation/comfort/encouragement", "*koinōnia*": "fellowship/communion/participation/sharing", "*Pneumatos*": "Spirit/spirit/breath", "*splanchna*": "affection/tender mercies/inward parts/bowels of compassion", "*oiktirmoi*": "compassion/mercy/pity" } } 2 { "verseID": "Philippians.2.2", "source": "Πληρώσατέ μου τὴν χαρὰν, ἵνα τὸ αὐτὸ φρονῆτε, τὴν αὐτὴν ἀγάπην ἔχοντες, σύμψυχοι, τὸ ἓν φρονοῦντες.", "text": "*Plērōsate* of me the *charan*, that the same you may *phronēte*, the same *agapēn echontes*, *sympsychoi*, the one *phronountes*.", "grammar": { "*Plērōsate*": "aorist imperative, 2nd person plural - fulfill/complete", "*charan*": "accusative, feminine, singular - joy", "*phronēte*": "present subjunctive, 2nd person plural - think/mind/set affection on", "*agapēn*": "accusative, feminine, singular - love", "*echontes*": "present participle, nominative, masculine, plural - having", "*sympsychoi*": "nominative, masculine, plural - of one soul/united in spirit", "*phronountes*": "present participle, nominative, masculine, plural - thinking/minding" }, "variants": { "*Plērōsate*": "fulfill/complete/make full", "*charan*": "joy/gladness/delight", "*phronēte*": "think/mind/have same attitude/be of one mind", "*agapēn*": "love/charity", "*sympsychoi*": "of one soul/united in spirit/of one accord", "*phronountes*": "thinking/minding/being intent on" } } 3 { "verseID": "Philippians.2.3", "source": "Μηδὲν κατὰ ἐριθείαν ἢ κενοδοξίαν· ἀλλὰ τῇ ταπεινοφροσύνῃ ἀλλήλους ἡγούμενοι ὑπερέχοντας ἑαυτῶν.", "text": "Nothing *kata eritheian* or *kenodoxian*; but in the *tapeinophrosynē* one another *hēgoumenoi hyperechontas* of yourselves.", "grammar": { "*kata*": "preposition + accusative - according to/by way of", "*eritheian*": "accusative, feminine, singular - selfish ambition/strife/contention", "*kenodoxian*": "accusative, feminine, singular - vainglory/empty pride/conceit", "*tapeinophrosynē*": "dative, feminine, singular - humility/lowliness of mind", "*hēgoumenoi*": "present participle, nominative, masculine, plural - considering/esteeming", "*hyperechontas*": "present participle, accusative, masculine, plural - excelling/surpassing/superior to" }, "variants": { "*eritheian*": "selfish ambition/strife/rivalry/contention", "*kenodoxian*": "vainglory/empty pride/conceit/vanity", "*tapeinophrosynē*": "humility/lowliness of mind/modesty", "*hēgoumenoi*": "considering/esteeming/regarding/counting", "*hyperechontas*": "excelling/surpassing/better than/superior to" } }
  • 1 Thess 4:9-9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } } 10 { "verseID": "1 Thessalonians.4.10", "source": "Καὶ γὰρ ποιεῖτε αὐτὸ εἰς πάντας τοὺς ἀδελφοὺς τοὺς ἐν ὅλῃ τῇ Μακεδονίᾳ: παρακαλοῦμεν δὲ ὑμᾶς, ἀδελφοί, περισσεύειν μᾶλλον·", "text": "And for you *poieite* it toward all the *adelphous* the ones in whole the *Makedonia*: we *parakaloumen* but you, *adelphoi*, to *perisseuein* more;", "grammar": { "*poieite*": "present, indicative, active, 2nd person, plural - you do/practice", "*adelphous*": "accusative, masculine, plural - brothers (direct object)", "*Makedonia*": "dative, feminine, singular - Macedonia (locative)", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort", "*adelphoi*": "vocative, masculine, plural - brothers (direct address)", "*perisseuein*": "present, infinitive, active - to abound/excel/increase" }, "variants": { "*poieite*": "do/practice/perform/accomplish", "*adelphous*": "brothers/fellow believers", "*parakaloumen*": "urge/exhort/encourage/comfort", "*adelphoi*": "brothers/siblings/fellow believers", "*perisseuein*": "abound/excel/increase/overflow" } }
  • Acts 2:1 : 1 { "verseID": "Acts.2.1", "source": "¶Καὶ ἐν τῷ συμπληροῦσθαι τὴν ἡμέραν τῆς Πεντηκοστῆς, ἦσαν ἅπαντες ὁμοθυμαδὸν ἐπὶ τὸ αὐτό.", "text": "¶And in the *symplērousthai* the *hēmeran* of the *Pentēkostēs*, *ēsan* *hapantes* *homothymadon* upon the same.", "grammar": { "*symplērousthai*": "present passive infinitive - being fulfilled/completed", "*hēmeran*": "accusative, feminine, singular - day", "*Pentēkostēs*": "genitive, feminine, singular - Pentecost", "*ēsan*": "imperfect, 3rd person plural - they were [continuous]", "*hapantes*": "nominative, masculine, plural - all together/everyone", "*homothymadon*": "adverb - with one accord/unanimously", "ἐπὶ τὸ αὐτό": "prepositional phrase - in the same place/together" }, "variants": { "*symplērousthai*": "being fully completed/when the day was fully come", "*Pentēkostēs*": "fiftieth [day after Passover]", "*hapantes*": "all together/everyone completely", "*homothymadon*": "with one mind/unanimously/with one purpose", "ἐπὶ τὸ αὐτό": "in the same place/together/for the same purpose" } }
  • Acts 2:44-46 : 44 { "verseID": "Acts.2.44", "source": "Πάντες δὲ οἱ πιστεύοντες ἦσαν ἐπὶ τὸ αὐτό, καὶ εἶχον ἅπαντα κοινά·", "text": "*Pantes* *de* the *pisteuontes* *ēsan* *epi* *to* *auto*, and *eichon* *hapanta* *koina*;", "grammar": { "*Pantes*": "nominative, masculine, plural - all", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*pisteuontes*": "present active participle, nominative, masculine, plural - believing ones", "*ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*epi*": "preposition + accusative - upon/at/in", "*to* *auto*": "accusative, neuter, singular with article - the same [place/purpose]", "*eichon*": "imperfect, active, 3rd person plural of ἔχω - were having/holding [continuous action]", "*hapanta*": "accusative, neuter, plural - all things", "*koina*": "accusative, neuter, plural - common/shared" }, "variants": { "*pisteuontes*": "believing ones/believers/those who believe", "*epi* *to* *auto*": "together/in the same place/with the same purpose/united", "*hapanta*": "all things/everything", "*koina*": "common/shared/communal/in common" } } 45 { "verseID": "Acts.2.45", "source": "Καὶ τὰ κτήματα καὶ τὰς ὑπάρξεις ἐπίπρασκον, καὶ διεμέριζον αὐτὰ πάσιν, καθότι ἄν τις χρείαν εἶχεν.", "text": "And the *ktēmata* and the *hyparxeis* *epipraskon*, and *diemerizon* *auta* *pasin*, *kathoti* *an* *tis* *chreian* *eichen*.", "grammar": { "*ktēmata*": "accusative, neuter, plural - possessions/properties", "*hyparxeis*": "accusative, feminine, plural - goods/belongings/substance", "*epipraskon*": "imperfect, active, 3rd person plural of πιπράσκω - were selling [continuous action]", "*diemerizon*": "imperfect, active, 3rd person plural of διαμερίζω - were dividing/distributing [continuous action]", "*auta*": "accusative, neuter, plural - them [referring to possessions]", "*pasin*": "dative, masculine/feminine/neuter, plural - to all", "*kathoti*": "conjunction - according as/just as/insofar as", "*an*": "particle - would/might [indicates contingency]", "*tis*": "nominative, masculine/feminine, singular - anyone/someone", "*chreian*": "accusative, feminine, singular - need", "*eichen*": "imperfect, active, 3rd person singular of ἔχω - was having/had [continuous action]" }, "variants": { "*ktēmata*": "possessions/properties/lands/estates", "*hyparxeis*": "goods/belongings/property/substance/possessions", "*epipraskon*": "were selling/kept selling", "*diemerizon*": "were dividing/distributing/sharing/parting", "*kathoti*": "according as/just as/in proportion as/insofar as", "*chreian*": "need/necessity/want/requirement" } } 46 { "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }
  • Acts 4:32 : 32 { "verseID": "Acts.4.32", "source": "Τοῦ δὲ πλήθους τῶν πιστευσάντων ἦν ἡ καρδία καὶ ἡ ψυχὴ μία: καὶ οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι· ἀλλʼ ἦν αὐτοῖς ἅπαντα κοινά.", "text": "Of the *de* *plēthous* of the *pisteusantōn* was the *kardia* and the *psychē* one: and not one any of the *hyparchontōn* to him *elegen* *idion* to be; but were to them *hapanta* *koina*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*plēthous*": "genitive, neuter, singular - multitude", "*pisteusantōn*": "aorist active participle, genitive, masculine, plural - having believed", "*kardia*": "nominative, feminine, singular - heart", "*psychē*": "nominative, feminine, singular - soul", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*idion*": "accusative, neuter, singular - his own", "*hapanta*": "nominative, neuter, plural - all things", "*koina*": "nominative, neuter, plural - common" }, "variants": { "*plēthous*": "multitude/crowd/large number", "*pisteusantōn*": "having believed/having faith", "*kardia*": "heart/mind/inner self", "*psychē*": "soul/life/inner being", "*hyparchontōn*": "possessions/belongings/property", "*elegen*": "was saying/claiming", "*idion*": "one's own/private", "*koina*": "common/shared" } }
  • Gal 5:6 : 6 { "verseID": "Galatians.5.6", "source": "Ἐν γὰρ Χριστῷ Ἰησοῦ οὔτε περιτομή τι ἰσχύει, οὔτε ἀκροβυστία· ἀλλὰ πίστις διʼ ἀγάπης ἐνεργουμένη.", "text": "For in *Christō Iēsou* neither *peritomē ti ischyei*, nor *akrobystia*; but *pistis di' agapēs energoumenē*.", "grammar": { "*Christō Iēsou*": "dative, masculine, singular - in Christ Jesus", "*peritomē*": "nominative, feminine, singular - circumcision", "*ti*": "accusative, neuter, singular - anything/something", "*ischyei*": "present, active, indicative, 3rd person singular - has power/avails/is effective", "*akrobystia*": "nominative, feminine, singular - uncircumcision/foreskin", "*pistis*": "nominative, feminine, singular - faith/belief", "*di'*": "preposition with genitive (shortened from dia) - through/by means of", "*agapēs*": "genitive, feminine, singular - of love", "*energoumenē*": "present, middle, participle, nominative, feminine, singular - working/operating/expressing itself" }, "variants": { "*peritomē*": "circumcision/the circumcised", "*ischyei*": "has power/avails/is effective/counts for anything", "*akrobystia*": "uncircumcision/foreskin/the uncircumcised", "*pistis*": "faith/belief/trust", "*agapēs*": "love/charity/benevolence", "*energoumenē*": "working/operating/expressing itself/being effective" } }