Verse 13

{ "verseID": "John.7.13", "source": "Οὐδεὶς μέντοι παρρησίᾳ ἐλάλει περὶ αὐτοῦ διὰ τὸν φόβον τῶν Ἰουδαίων.", "text": "*Oudeis mentoi parrēsia elalei peri* him *dia* the *phobon* of the *Ioudaiōn*.", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*mentoi*": "adversative particle - nevertheless/however", "*parrēsia*": "dative, feminine, singular - openness/boldness", "*elalei*": "imperfect, 3rd singular - was speaking", "*peri*": "preposition + genitive - concerning/about", "*dia*": "preposition + accusative - because of/on account of", "*phobon*": "accusative, masculine, singular - fear", "*Ioudaiōn*": "genitive, masculine, plural - of Jews/Judeans" }, "variants": { "*Oudeis*": "no one/nobody", "*mentoi*": "nevertheless/however/yet", "*parrēsia*": "openly/boldly/publicly/freely", "*elalei*": "was speaking/talking", "*phobon*": "fear/terror/reverence", "*Ioudaiōn*": "of Jews/Judeans/Jewish authorities" } }

Other Translations

Referenced Verses

  • John 9:22 : 22 { "verseID": "John.9.22", "source": "Ταῦτα εἶπον οἱ γονεῖς αὐτοῦ, ὅτι ἐφοβοῦντο τοὺς Ἰουδαίους: ἤδη γὰρ συνετέθειντο οἱ Ἰουδαῖοι, ἵνα ἐάν τις αὐτὸν ὁμολογήσῃ Χριστόν, ἀποσυνάγωγος γένηται.", "text": "These-things *eipon* the *goneis* of-him, because they-*ephobounto* the *Ioudaious*: already for *synetetheitnto* the *Ioudaioi*, that if anyone him *homologēsē Christon*, *aposynagōgos genētai*.", "grammar": { "*eipon*": "aorist active indicative, 3rd plural - said", "*goneis*": "nominative masculine plural - parents", "*ephobounto*": "imperfect middle/passive indicative, 3rd plural - were fearing", "*Ioudaious*": "accusative masculine plural - Jews", "*synetetheitnto*": "pluperfect middle/passive indicative, 3rd plural - had agreed", "*Ioudaioi*": "nominative masculine plural - Jews", "*homologēsē*": "aorist active subjunctive, 3rd singular - might confess/acknowledge", "*Christon*": "accusative masculine singular - Christ/Messiah", "*aposynagōgos*": "nominative masculine singular - expelled from synagogue", "*genētai*": "aorist middle/passive subjunctive, 3rd singular - might become" }, "variants": { "*eipon*": "said/spoke/declared", "*goneis*": "parents/ancestors", "*ephobounto*": "were fearing/afraid of", "*Ioudaious*": "Jews/Judeans", "*synetetheitnto*": "had agreed/decided/conspired", "*Ioudaioi*": "Jews/Judeans", "*homologēsē*": "might confess/acknowledge/agree", "*Christon*": "Christ/Messiah/Anointed One", "*aposynagōgos*": "expelled from synagogue/excommunicated", "*genētai*": "might become/be made" } }
  • John 19:38 : 38 { "verseID": "John.19.38", "source": "Μετὰ δὲ ταῦτα ἠρώτησεν τὸν Πιλάτον Ἰωσὴφ ὁ ἀπὸ Ἁριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ: καὶ ἐπέτρεψεν ὁ Πιλάτος. Ἦλθεν οὖν, καὶ ἦρεν τὸ σῶμα τοῦ Ἰησοῦ.", "text": "*Meta de tauta ērōtēsen ton Pilaton Iōsēph ho apo Harimathaias*, *ōn mathētēs tou Iēsou*, *kekrymmenos de dia ton phobon tōn Ioudaiōn*, *hina arē to sōma tou Iēsou*: and *epetrepsen ho Pilatos*. *Ēlthen oun*, and *ēren to sōma tou Iēsou*.", "grammar": { "*Meta*": "preposition with accusative - after", "*de*": "particle, contrastive - but/and", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ērōtēsen*": "aorist active, 3rd singular - asked/requested", "*ton Pilaton*": "accusative, masculine, singular - Pilate", "*Iōsēph*": "nominative, masculine - Joseph", "*ho apo Harimathaias*": "nominative, masculine, singular - the one from Arimathea", "*ōn*": "present active participle, nominative, masculine, singular - being", "*mathētēs*": "nominative, masculine, singular - disciple", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*kekrymmenos*": "perfect passive participle, nominative, masculine, singular - having been hidden", "*de*": "particle, contrastive - but/and", "*dia*": "preposition with accusative - because of", "*ton phobon*": "accusative, masculine, singular - the fear", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hina*": "conjunction - so that/in order that", "*arē*": "aorist active subjunctive, 3rd singular - he might take away", "*to sōma*": "accusative, neuter, singular - the body", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*epetrepsen*": "aorist active, 3rd singular - permitted/gave permission", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ēlthen*": "aorist active, 3rd singular - he came", "*oun*": "conjunction, inferential - therefore/then", "*ēren*": "aorist active, 3rd singular - he took away/removed" }, "variants": { "*Meta tauta*": "after these things/afterwards", "*ērōtēsen*": "asked/requested/petitioned", "*ho apo Harimathaias*": "the one from Arimathea", "*ōn mathētēs*": "being a disciple/who was a disciple", "*kekrymmenos*": "hidden/secret/concealed", "*phobon*": "fear/dread", "*arē*": "might take away/remove", "*epetrepsen*": "permitted/allowed/gave permission", "*Ēlthen*": "came/went", "*ēren*": "took away/removed/took down" } }
  • John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
  • Gal 2:12-13 : 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } }
  • 2 Tim 2:9-9 : 9 { "verseID": "2 Timothy.2.9", "source": "Ἐν ᾧ κακοπαθῶ, μέχρι δεσμῶν, ὡς κακοῦργος· ἀλλʼ ὁ λόγος τοῦ Θεοῦ οὐ δέδεται.", "text": "In which *kakopathō*, until *desmōn*, as *kakourgos*; but the *logos tou Theou* not *dedetai*.", "grammar": { "*En hō*": "preposition + relative pronoun, dative, neuter, singular - in which", "*kakopathō*": "present, indicative, active, 1st singular - I suffer hardship", "*mechri*": "preposition + genitive - until/to the point of", "*desmōn*": "genitive, masculine, plural - bonds/chains", "*hōs*": "comparative particle - as/like", "*kakourgos*": "nominative, masculine, singular - evildoer", "*all*": "adversative conjunction - but", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*tou*": "definite article, genitive, masculine, singular - of the", "*Theou*": "genitive, masculine, singular - of God", "*ou*": "negative particle - not", "*dedetai*": "perfect, indicative, passive, 3rd singular - has been bound" }, "variants": { "*kakopathō*": "I suffer hardship/endure suffering/suffer evil", "*desmōn*": "bonds/chains/imprisonment", "*kakourgos*": "evildoer/criminal/malefactor", "*logos*": "word/message/saying", "*Theou*": "God/deity", "*dedetai*": "has been bound/chained/imprisoned" } } 10 { "verseID": "2 Timothy.2.10", "source": "Διὰ τοῦτο πάντα ὑπομένω διὰ τοὺς ἐκλεκτούς, ἵνα καὶ αὐτοὶ σωτηρίας τύχωσιν τῆς ἐν Χριστῷ Ἰησοῦ μετὰ δόξης αἰωνίου.", "text": "*Dia touto panta hypomenō dia tous eklektous*, so that also *autoi sōtērias tychōsin tēs en Christō Iēsou meta doxēs aiōniou*.", "grammar": { "*Dia*": "preposition + accusative - because of", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*panta*": "accusative, neuter, plural - all things", "*hypomenō*": "present, indicative, active, 1st singular - I endure", "*dia*": "preposition + accusative - for the sake of", "*tous*": "definite article, accusative, masculine, plural - the", "*eklektous*": "accusative, masculine, plural - elect/chosen ones", "*hina*": "conjunction - so that/in order that", "*kai*": "conjunction - also/even", "*autoi*": "personal pronoun, nominative, masculine, plural - they", "*sōtērias*": "genitive, feminine, singular - of salvation", "*tychōsin*": "aorist, subjunctive, active, 3rd plural - may obtain", "*tēs*": "definite article, genitive, feminine, singular - the", "*en*": "preposition + dative - in", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*meta*": "preposition + genitive - with", "*doxēs*": "genitive, feminine, singular - glory", "*aiōniou*": "genitive, feminine, singular, adjective - eternal" }, "variants": { "*hypomenō*": "I endure/persevere/bear up under", "*eklektous*": "elect/chosen ones/selected ones", "*sōtērias*": "salvation/deliverance/preservation", "*tychōsin*": "may obtain/attain/receive", "*doxēs*": "glory/splendor/honor", "*aiōniou*": "eternal/everlasting/age-lasting" } } 11 { "verseID": "2 Timothy.2.11", "source": "Πιστὸς ὁ λόγος: Εἰ γὰρ συναπεθάνομεν, καὶ συζήσομεν:", "text": "*Pistos ho logos*: If *gar synapethanomen*, also *syzēsomen*:", "grammar": { "*Pistos*": "nominative, masculine, singular, adjective - faithful", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "*Ei*": "conditional conjunction - if", "*gar*": "explanatory conjunction - for", "*synapethanomen*": "aorist, indicative, active, 1st plural - we died with", "*kai*": "conjunction - also/even", "*syzēsomen*": "future, indicative, active, 1st plural - we will live with" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/statement", "*synapethanomen*": "we died with/died together with", "*syzēsomen*": "we will live with/we shall live together with" } } 12 { "verseID": "2 Timothy.2.12", "source": "Εἰ ὑπομένομεν, καὶ συμβασιλεύσομεν: εἰ ἀρνούμεθα, κἀκεῖνος ἀρνήσεται ἡμᾶς:", "text": "If *hypomenomen*, also *symbasileusomen*: if *arnoumetha*, also *kakeinos arnēsetai hēmas*:", "grammar": { "*Ei*": "conditional conjunction - if", "*hypomenomen*": "present, indicative, active, 1st plural - we endure", "*kai*": "conjunction - also/even", "*symbasileusomen*": "future, indicative, active, 1st plural - we will reign with", "*ei*": "conditional conjunction - if", "*arnoumetha*": "present, indicative, middle, 1st plural - we deny", "*kakeinos*": "demonstrative pronoun (kai + ekeinos), nominative, masculine, singular - that one also", "*arnēsetai*": "future, indicative, middle, 3rd singular - will deny", "*hēmas*": "personal pronoun, accusative, 1st plural - us" }, "variants": { "*hypomenomen*": "we endure/persevere/remain steadfast", "*symbasileusomen*": "we will reign with/rule together with", "*arnoumetha*": "we deny/disown/reject", "*kakeinos*": "that one also/he also", "*arnēsetai*": "will deny/disown/reject" } } 13 { "verseID": "2 Timothy.2.13", "source": "Εἰ ἀπιστοῦμεν, ἐκεῖνος πιστὸς μένει: ἀρνήσασθαι ἑαυτὸν οὐ δύναται.", "text": "If *apistoumen*, *ekeinos pistos menei*: *arnēsasthai heauton ou dynatai*.", "grammar": { "*Ei*": "conditional conjunction - if", "*apistoumen*": "present, indicative, active, 1st plural - we are unfaithful", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*pistos*": "nominative, masculine, singular, adjective - faithful", "*menei*": "present, indicative, active, 3rd singular - remains", "*arnēsasthai*": "aorist, infinitive, middle - to deny", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*ou*": "negative particle - not", "*dynatai*": "present, indicative, middle, 3rd singular - is able" }, "variants": { "*apistoumen*": "we are unfaithful/disbelieve/are faithless", "*ekeinos*": "that one/he", "*pistos*": "faithful/loyal/trustworthy", "*menei*": "remains/stays/continues", "*arnēsasthai*": "to deny/disown/repudiate", "*dynatai*": "is able/can/has power" } }
  • Rev 2:13 : 13 { "verseID": "Revelation.2.13", "source": "Οἶδα τὰ ἔργα σου, καὶ ποῦ κατοικεῖς, ὅπου ὁ θρόνος τοῦ Σατανᾶ: καὶ κρατεῖς τὸ ὄνομά μου, καὶ οὐκ ἠρνήσω τὴν πίστιν μου, καὶ ἐν ταῖς ἡμέραις ἐν αἷς Ἀντιπᾶς ὁ μάρτυς μου ὁ πιστός, ὃς ἀπεκτάνθη παρʼ ὑμῖν, ὅπου ὁ Σατανᾶς κατοικεῖ.", "text": "*Oida* the *erga* of-you, and where *katoikeis*, where the *thronos* of-the *Satana*: and *krateis* the *onoma* of-me, and not *ērnēsō* the *pistin* of-me, and in the *hēmerais* in which *Antipas* the *martus* of-me the *pistos*, who *apektanthē* beside you, where the *Satanas katoikei*.", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*katoikeis*": "present indicative, 2nd singular - you dwell", "*thronos*": "nominative, masculine, singular - throne", "*Satana*": "genitive, masculine, singular - of Satan", "*krateis*": "present indicative, 2nd singular - you hold fast", "*onoma*": "accusative, neuter, singular - name", "*ērnēsō*": "aorist indicative middle, 2nd singular - you denied", "*pistin*": "accusative, feminine, singular - faith/belief", "*hēmerais*": "dative, feminine, plural - days", "*Antipas*": "nominative, masculine, singular - Antipas (name)", "*martus*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*apektanthē*": "aorist indicative passive, 3rd singular - was killed", "*Satanas*": "nominative, masculine, singular - Satan", "*katoikei*": "present indicative, 3rd singular - dwells" }, "variants": { "*katoikeis*": "dwell/inhabit/reside", "*thronos*": "throne/seat of power", "*krateis*": "hold fast/hold firmly/keep", "*ērnēsō*": "denied/disowned/refused", "*pistin*": "faith/belief/trust", "*martus*": "witness/martyr/testimony", "*pistos*": "faithful/trustworthy/loyal", "*apektanthē*": "was killed/was slain" } }
  • John 9:34 : 34 { "verseID": "John.9.34", "source": "Ἀπεκρίθησαν καὶ εἶπον αὐτῷ, Ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος, καὶ σὺ διδάσκεις ἡμᾶς; Καὶ ἐξέβαλον αὐτὸν ἔξω.", "text": "They-*apekrithēsan* and *eipon* to-him, In *hamartiais* you *egennēthēs holos*, and you *didaskeis* us? And they-*exebalon* him *exō*.", "grammar": { "*apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*eipon*": "aorist active indicative, 3rd plural - said", "*hamartiais*": "dative feminine plural - in sins", "*egennēthēs*": "aorist passive indicative, 2nd singular - you were born", "*holos*": "nominative masculine singular - whole/complete", "*didaskeis*": "present active indicative, 2nd singular - you teach", "*exebalon*": "aorist active indicative, 3rd plural - cast out", "*exō*": "adverb - outside" }, "variants": { "*apekrithēsan*": "answered/replied", "*eipon*": "said/spoke", "*hamartiais*": "in sins/transgressions", "*egennēthēs*": "you were born/came into existence", "*holos*": "whole/complete/entirely", "*didaskeis*": "you teach/instruct", "*exebalon*": "cast out/expelled/drove out", "*exō*": "outside/out" } }
  • John 12:42-43 : 42 { "verseID": "John.12.42", "source": "¶Ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν· ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν, ἵνα μὴ ἀποσυνάγωγοι γένωνται:", "text": "Nevertheless however also from the *archontōn* many *episteusan* in him, but because of the *Pharisaious* not they *hōmologoun*, that not *aposynagōgoi* they might *genōntai*,", "grammar": { "*archontōn*": "genitive masculine plural - rulers/leaders", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted", "*Pharisaious*": "accusative masculine plural - Pharisees", "*hōmologoun*": "imperfect active indicative, 3rd person plural - were confessing/acknowledging", "*aposynagōgoi*": "nominative masculine plural adjective - expelled from synagogue", "*genōntai*": "aorist middle subjunctive, 3rd person plural - they might become" }, "variants": { "*archontōn*": "rulers/leaders/authorities/chief men", "*episteusan*": "believed/trusted/had faith in", "*Pharisaious*": "Pharisees (Jewish religious group)", "*hōmologoun*": "were confessing/acknowledging/professing publicly", "*aposynagōgoi*": "put out of the synagogue/excommunicated", "*genōntai*": "might become/be made" } } 43 { "verseID": "John.12.43", "source": "Ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ Θεοῦ.", "text": "For they *ēgapēsan* the *doxan* of the *anthrōpōn* more than the *doxan* of the *Theou*.", "grammar": { "*ēgapēsan*": "aorist active indicative, 3rd person plural - they loved", "*doxan*": "accusative feminine singular - glory/praise/honor", "*anthrōpōn*": "genitive masculine plural - of men/people", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*ēgapēsan*": "loved/cherished/valued", "*doxan*": "glory/praise/honor/recognition", "*anthrōpōn*": "of men/people/mankind/humanity", "*Theou*": "of God/deity" } }
  • Prov 29:25 : 25 { "verseID": "Proverbs.29.25", "source": "חֶרְדַּ֣ת אָ֭דָם יִתֵּ֣ן מוֹקֵ֑שׁ וּבוֹטֵ֖חַ בַּיהוָ֣ה יְשֻׂגָּֽב׃", "text": "*ḥerdat* *ʾādām* *yittēn* *môqēš* *û*-*ḇôṭēaḥ* *ba*-*YHWH* *yəśuggāḇ*", "grammar": { "*ḥerdat*": "noun, feminine singular construct - trembling of/fear of", "*ʾādām*": "noun, masculine singular - man/mankind", "*yittēn*": "qal imperfect, 3rd masculine singular - gives/sets", "*môqēš*": "noun, masculine singular - snare/trap", "*û*": "conjunction - but", "*ḇôṭēaḥ*": "qal participle, masculine singular - trusting", "*ba*": "preposition + definite article - in the", "*YHWH*": "proper noun - Yahweh/the LORD", "*yəśuggāḇ*": "pual imperfect, 3rd masculine singular - will be set on high/protected" }, "variants": { "*ḥerdat ʾādām*": "fear of man/dread of people/anxiety about people", "*yittēn môqēš*": "brings a snare/sets a trap/leads to a trap", "*ḇôṭēaḥ ba-YHWH*": "one trusting in the LORD/whoever trusts in Yahweh", "*yəśuggāḇ*": "will be set on high/will be protected/will be secure" } }
  • John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }