Verse 8
{ "verseID": "John.7.8", "source": "Ὑμεῖς ἀνάβητε εἰς τὴν ἑορτὴν ταύτην: ἐγὼ οὔπω ἀναβαίνω εἰς τὴν ἑορτὴν ταύτην· ὅτι ὁ καιρὸς ὁ ἐμὸς οὔπω πεπλήρωται.", "text": "You *anabēte eis* the *heortēn* this: *egō oupō anabainō eis* the *heortēn* this; because the *kairos* the *emos oupō peplērōtai*.", "grammar": { "*anabēte*": "aorist imperative, 2nd plural - go up", "*eis*": "preposition + accusative - to/into", "*heortēn*": "accusative, feminine, singular - feast/festival", "*egō*": "nominative, 1st singular - I", "*oupō*": "adverb - not yet", "*anabainō*": "present indicative, 1st singular - am going up", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*peplērōtai*": "perfect passive, 3rd singular - has been fulfilled" }, "variants": { "*anabēte*": "go up/ascend", "*heortēn*": "feast/festival/celebration", "*anabainō*": "am going up/ascending", "*kairos*": "time/appointed time/right moment/season/opportunity", "*peplērōtai*": "has been fulfilled/completed/accomplished" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Gå dere opp til denne festen; jeg går ikke opp til denne festen ennå, for min time er ikke fullkommen.
NT, oversatt fra gresk
Dere drar opp til høytiden; jeg drar ikke opp til denne høytiden, fordi min tid ennå ikke er kommet."
Norsk King James
Dra dere opp til denne høytiden; jeg drar ikke opp dit nå, for min tid er ikke fullt ut kommet.
Modernisert Norsk Bibel 1866
Gå dere opp til høytiden; jeg vil ikke gå opp til denne høytiden ennå, for min tid er ennå ikke kommet.
KJV/Textus Receptus til norsk
Dra dere opp til høytiden! Jeg drar ikke opp til denne høytiden, for min tid er ennå ikke kommet.
Den norske oversettelsen av Det Nye Testamente
Gå opp til høytiden dere; jeg går ennå ikke opp til denne høytiden, for min tid er ennå ikke fullbyrdet."
Bibelen: En Moderne Oversettelse av King James Version 1611
Gå dere opp til høytiden; jeg går ikke opp ennå til denne høytiden, fordi min tid ennå ikke er inne.
o3-mini KJV Norsk
Gå til denne festen; jeg drar ikke dit ennå, for min time er ikke kommet.
gpt4.5-preview
Dere kan dra opp til denne festen. Jeg går ennå ikke opp til denne festen, for min tid er ennå ikke fullt ut kommet.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Dere kan dra opp til denne festen. Jeg går ennå ikke opp til denne festen, for min tid er ennå ikke fullt ut kommet.»
Lingvistisk bibeloversettelse fra grunntekst
Dra dere opp til høytiden. Jeg drar ennå ikke opp til denne høytiden, fordi min tid ennå ikke er fullendt.
Linguistic Bible Translation from Source Texts
'You go up to the festival. I am not going up to this festival yet, because My time has not yet been fulfilled.'
NT, oversatt fra gresk Aug2024
Gå dere opp til høytiden; jeg går ennå ikke opp til denne høytiden, for min tid er ennå ikke fullendt.
Original Norsk Bibel 1866
Gaaer I op til denne Høitid; jeg vil ikke endnu gaae op til denne Høitid; thi min Tid er ikke endnu opfyldt.
King James Version 1769 (Standard Version)
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
KJV 1769 norsk
Gå dere opp til denne festen. Jeg går ikke opp til denne festen ennå, for min tid er ennå ikke fullendt.
KJV1611 - Moderne engelsk
Go up to this feast yourselves; I am not going up yet to this feast, for my time has not yet fully come.
King James Version 1611 (Original)
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Norsk oversettelse av Webster
Dra dere opp til høytiden. Jeg går ikke opp til denne høytiden ennå, for min tid er ennå ikke kommet."
Norsk oversettelse av Youngs Literal Translation
Gå dere opp til høytiden! Jeg går ikke opp til denne høytiden ennå, for min tid er ennå ikke oppfylt.'
Norsk oversettelse av ASV1901
Gå opp til høytiden; jeg går ikke opp til denne høytiden, fordi min tid ennå ikke er fullendt.
Norsk oversettelse av BBE
Gå dere opp til høytiden. Jeg går ikke opp enda, for min tid er ennå ikke kommet.
Tyndale Bible (1526/1534)
Go ye vp vnto this feast. I will not go vp yet vnto this feast for my tyme is not yet full come.
Coverdale Bible (1535)
Go ye vp vnto this feast, I wyll not go vp yet vnto this feast, for my tyme is not yet fulfylled.
Geneva Bible (1560)
Go ye vp vnto this feast: I wil not go vp yet vnto this feast: for my time is not yet fulfilled.
Bishops' Bible (1568)
Go ye vp vnto this feast: I wyll not go vp yet vnto this feast, for my tyme is not yet full come.
Authorized King James Version (1611)
‹Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.›
Webster's Bible (1833)
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
Young's Literal Translation (1862/1898)
Ye -- go ye up to this feast; I do not yet go up to this feast, because my time hath not yet been fulfilled;'
American Standard Version (1901)
Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.
Bible in Basic English (1941)
Go you up to the feast: I am not going up now to the feast because my time has not fully come.
World English Bible (2000)
You go up to the feast. I am not yet going up to this feast, because my time is not yet fulfilled."
NET Bible® (New English Translation)
You go up to the feast yourselves. I am not going up to this feast because my time has not yet fully arrived.”
Referenced Verses
- John 7:6 : 6 { "verseID": "John.7.6", "source": "Λέγει οὖν αὐτοῖς ὁ Ἰησοῦς, Ὁ καιρὸς ὁ ἐμὸς οὔπω πάρεστιν: ὁ δὲ καιρὸς ὁ ὑμέτερος πάντοτέ ἐστιν ἕτοιμος.", "text": "*Legei oun* to them the *Iēsous*, The *kairos* the *emos oupō parestin*: the *de kairos* the *hymeteros pantote estin hetoimos*.", "grammar": { "*Legei*": "present indicative, 3rd singular - says/speaks", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kairos*": "nominative, masculine, singular - time/season/opportunity", "*emos*": "nominative, masculine, singular - my/mine", "*oupō*": "adverb - not yet", "*parestin*": "present indicative, 3rd singular - is present/has come", "*de*": "postpositive conjunction - but/and/now", "*hymeteros*": "nominative, masculine, singular - your [plural]", "*pantote*": "adverb - always", "*estin*": "present indicative, 3rd singular - is", "*hetoimos*": "nominative, masculine, singular - ready/prepared" }, "variants": { "*Legei*": "says/speaks/tells", "*kairos*": "time/appointed time/right moment/season/opportunity", "*emos*": "my/mine", "*parestin*": "is present/has come/is at hand", "*hymeteros*": "your [plural]/yours", "*hetoimos*": "ready/prepared/at hand" } }
- John 7:30 : 30 { "verseID": "John.7.30", "source": "Ἐζήτουν οὖν αὐτὸν πιάσαι: καὶ οὐδεὶς ἐπέβαλεν ἐπʼ αὐτὸν τὴν χεῖρα, ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "They *ezētoun oun* him *piasai*: and *oudeis epebalen* upon him the *cheira*, *hoti oupō elelythei* the *hōra* of him.", "grammar": { "*ezētoun*": "imperfect, indicative, active, 3rd plural - were seeking/trying", "*oun*": "inferential particle - therefore/then/so", "*piasai*": "aorist, infinitive, active - to seize/arrest", "*oudeis*": "nominative, masculine, singular - no one/none", "*epebalen*": "aorist, indicative, active, 3rd singular - laid/put/placed", "*cheira*": "accusative, feminine, singular - hand", "*hoti*": "conjunction - because/that/for", "*oupō*": "adverb - not yet", "*elelythei*": "pluperfect, indicative, active, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*ezētoun*": "were seeking/were trying/were attempting (continuous action)", "*oun*": "therefore/then/so/consequently", "*piasai*": "to seize/to arrest/to capture", "*oudeis*": "no one/nobody/not one person", "*epebalen*": "laid/put/placed/cast", "*cheira*": "hand", "*oupō*": "not yet/still not", "*elelythei*": "had come/had arrived (pluperfect tense)", "*hōra*": "hour/time/appointed time" } }
- John 8:20 : 20 { "verseID": "John.8.20", "source": "Ταῦτα τὰ ῥήματα ἐλάλησεν ὁ Ἰησοῦς ἐν τῷ γαζοφυλακίῳ, διδάσκων ἐν τῷ ἱερῷ: καὶ οὐδεὶς ἐπίασεν αὐτόν· ὅτι οὔπω ἐληλύθει ἡ ὥρα αὐτοῦ.", "text": "These the *rhēmata* *elalēsen* *Iēsous* in the *gazophylakiō*, *didaskōn* in the *hierō*: and no one *epiasen* him; because not yet had *elēlythei* the *hōra* of him.", "grammar": { "*rhēmata*": "accusative, neuter, plural - words/sayings", "*elalēsen*": "aorist active indicative, 3rd singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*gazophylakiō*": "dative, neuter, singular - treasury", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*hierō*": "dative, neuter, singular - temple", "*epiasen*": "aorist active indicative, 3rd singular - seized/arrested", "*elēlythei*": "pluperfect active indicative, 3rd singular - had come", "*hōra*": "nominative, feminine, singular - hour/time" }, "variants": { "*rhēmata*": "words/sayings/statements", "*elalēsen*": "spoke/said/uttered", "*gazophylakiō*": "treasury/offering box", "*didaskōn*": "teaching/instructing", "*epiasen*": "seized/arrested/took hold of", "*elēlythei*": "had come/arrived/reached", "*hōra*": "hour/time/appointed time" } }
- John 8:30 : 30 { "verseID": "John.8.30", "source": "Ταῦτα αὐτοῦ λαλοῦντος, πολλοὶ ἐπίστευσαν εἰς αὐτόν.", "text": "These *autou lalountos*, *polloi episteusan eis* him.", "grammar": { "*autou*": "personal pronoun, genitive masculine singular - of him/his", "*lalountos*": "present active participle, genitive masculine singular - speaking/telling", "*polloi*": "adjective, nominative masculine plural - many", "*episteusan*": "aorist active indicative, 3rd person plural - believed/trusted [completed action]", "*eis*": "preposition + accusative - in/into/to" }, "variants": { "*lalountos*": "while speaking/as he was speaking", "*polloi*": "many/numerous people", "*episteusan eis*": "believed in/trusted in/put faith in" } }
- John 11:6-7 : 6 { "verseID": "John.11.6", "source": "Ὡς οὖν ἤκουσεν ὅτι ἀσθενεῖ, τότε μὲν ἔμεινεν ἐν ᾧ ἦν τόπῳ δύο ἡμέρας.", "text": "*Hōs* *oun* *ēkousen* *hoti* *asthenei*, *tote* *men* *emeinen* *en* *hō* *ēn* *topō* *dyo* *hēmeras*.", "grammar": { "*Hōs*": "temporal conjunction - when", "*oun*": "inferential particle - therefore/so", "*ēkousen*": "aorist active indicative, 3rd singular - he heard", "*hoti*": "conjunction - that", "*asthenei*": "present active indicative, 3rd singular - he is sick/weak", "*tote*": "temporal adverb - then", "*men*": "particle indicating contrast with later statement - indeed", "*emeinen*": "aorist active indicative, 3rd singular - he remained/stayed", "*en*": "preposition with dative - in", "*hō*": "relative pronoun, dative, masculine, singular - which", "*ēn*": "imperfect active indicative, 3rd singular - he was", "*topō*": "dative, masculine, singular - place", "*dyo*": "numeral - two", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*Hōs*": "when/as/after", "*ēkousen*": "heard/learned", "*asthenei*": "is sick/is weak/is ill", "*emeinen*": "remained/stayed/abode", "*topō*": "place/location/spot" } } 7 { "verseID": "John.11.7", "source": "Ἔπειτα μετὰ τοῦτο λέγει τοῖς μαθηταῖς, Ἄγωμεν εἰς τὴν Ἰουδαίαν πάλιν.", "text": "*Epeita* *meta* *touto* *legei* the *mathētais*, *Agōmen* *eis* the *Ioudaian* *palin*.", "grammar": { "*Epeita*": "temporal adverb - then/thereafter", "*meta*": "preposition with accusative - after", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*legei*": "present active indicative, 3rd singular - he says", "*mathētais*": "dative, masculine, plural - disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*eis*": "preposition with accusative - into/to", "*Ioudaian*": "accusative, feminine, singular - Judea", "*palin*": "adverb - again" }, "variants": { "*Epeita*": "then/after that/thereafter", "*meta*": "after/following", "*legei*": "says/tells/speaks", "*mathētais*": "disciples/students/followers", "*Agōmen*": "let us go/let us travel" } }
- 1 Cor 2:15-16 : 15 { "verseID": "1 Corinthians.2.15", "source": "Ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπʼ οὐδενὸς ἀνακρίνεται.", "text": "The but (*de*) *pneumatikos* *anakrinei* indeed (*men*) all things (*panta*), himself but (*de*) by (*hyp'*) no one (*oudenos*) is *anakrinetai*.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*pneumatikos*": "nominative masculine singular adjective - spiritual person", "*anakrinei*": "present active indicative, 3rd person singular - examines/discerns", "*men*": "particle - indeed/on the one hand [contrasted with following de]", "*panta*": "accusative neuter plural - all things", "*hyp'*": "preposition with genitive (elided form of hypo) - by/under", "*oudenos*": "genitive masculine singular - no one/none", "*anakrinetai*": "present passive indicative, 3rd person singular - is examined/discerned" }, "variants": { "*pneumatikos*": "spiritual person/one who has the Spirit", "*anakrinei*": "examines/discerns/judges/evaluates", "*anakrinetai*": "is examined/discerned/judged/evaluated" } } 16 { "verseID": "1 Corinthians.2.16", "source": "Τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; Ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.", "text": "For who (*tis gar*) *egnō* *noun* of *Kyriou*, who (*hos*) will *symbibasei* him? We but (*de*) *noun* of *Christou* *echomen*.", "grammar": { "*tis gar*": "interrogative pronoun with causal conjunction - for who", "*egnō*": "aorist active indicative, 3rd person singular - knew", "*noun*": "accusative masculine singular - mind", "*Kyriou*": "genitive masculine singular - of Lord", "*hos*": "relative pronoun, nominative masculine singular - who", "*symbibasei*": "future active indicative, 3rd person singular - will instruct/inform", "*de*": "postpositive conjunction - but/and/now", "*Christou*": "genitive masculine singular - of Christ", "*echomen*": "present active indicative, 1st person plural - we have" }, "variants": { "*egnō*": "knew/understood/perceived", "*noun*": "mind/understanding/way of thinking", "*Kyriou*": "Lord/master/YHWH [LXX equivalent]", "*symbibasei*": "will instruct/inform/teach/advise", "*echomen*": "have/hold/possess" } }