Verse 11
{ "verseID": "Judges.4.11", "source": "וְחֶ֤בֶר הַקֵּינִי֙ נִפְרָ֣ד מִקַּ֔יִן מִבְּנֵ֥י חֹבָ֖ב חֹתֵ֣ן מֹשֶׁ֑ה וַיֵּ֣ט אָהֳל֔וֹ עַד־אֵל֥וֹן *בצענים **בְּצַעֲנַנִּ֖ים אֲשֶׁ֥ר אֶת־קֶֽדֶשׁ׃", "text": "And *ḥeber haqqênî niprād mi-qayin mi-bənê ḥōbāb ḥōtēn mōšeh wa-yēṭ ʾohŏlô ʿad-ʾēlôn bəṣaʿănannîm ʾăšer ʾet-qedeš*", "grammar": { "*wə-ḥeber*": "conjunction + proper noun - and Heber", "*haqqênî*": "definite article + gentilic adjective - the Kenite", "*niprād*": "Niphal perfect 3rd person masculine singular - had separated himself", "*mi-qayin*": "preposition + proper noun - from Kain/Kenites", "*mi-bənê*": "preposition + construct plural noun - from sons of", "*ḥōbāb*": "proper noun - Hobab", "*ḥōtēn*": "construct noun - father-in-law of", "*mōšeh*": "proper noun - Moses", "*wa-yēṭ*": "conjunction + Qal imperfect 3rd person masculine singular - and he pitched/set up", "*ʾohŏlô*": "noun + 3rd person masculine singular suffix - his tent", "*ʿad-ʾēlôn*": "preposition + construct noun - unto the terebinth/oak of", "*bəṣaʿănannîm*": "proper noun with preposition - in Zaanannim", "*ʾăšer*": "relative pronoun - which", "*ʾet-qedeš*": "preposition + proper noun - beside/near Kedesh" }, "variants": { "*niprād*": "had separated himself/had moved away", "*wa-yēṭ*": "he pitched/he set up/he spread", "*ʾēlôn*": "terebinth/oak/great tree", "*ʾăšer ʾet-qedeš*": "which is near Kedesh/which is by Kedesh" } }
Other Translations
GT, oversatt fra Hebraisk
Hebers, kenitten, hadde skilt seg fra kenittene, etterkommerne av Hobab, Moses' svigerfar, og hadde slått opp teltet sitt ved Elon-Betsaanannim nær Kedesj.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Men Heber, kenitten, hadde skilt seg fra kenittene, barna av Hobab, Moses' svigerfar, og slått opp sitt telt ved zuidenes terebinter nær Kedesh.
Norsk King James
Nå hadde Heber kenitten, som var av Hobabs barn, Moses' svigerfar, skilt seg fra kenittene og slått opp teltet på sletten i Zaanaim, som ligger nær Kedesh.
Modernisert Norsk Bibel 1866
Heber kenitten hadde skilt seg fra de andre kenittene, etterkommerne av Hobab, Moses' svoger, og satt sitt telt ved Elon-Besa’ana’im nær Kedesh.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Kenitten Heber hadde skilt seg fra Kains barn, etterkommere av Hobab, Moses' svigerfar, og hatt sitt telt opp mot Elon-besaanannim, ved Kedesj.
Bibelen: En Moderne Oversettelse av King James Version 1611
Heber, kenitten, en etterkommer av Hobab, Moses' svigerfar, hadde skilt seg fra kenittene og slått opp sitt telt nær eiketreet ved Sa'ana'im ved Kedesj.
o3-mini KJV Norsk
Heber, kenitten, som var av Hobabs ætt, Moses’ svigerfar, hadde skilt seg ut fra kenittene og slått opp sitt telt på Zaanaim-sletten ved Kedesh.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Heber, kenitten, en etterkommer av Hobab, Moses' svigerfar, hadde skilt seg fra kenittene og slått opp sitt telt nær eiketreet ved Sa'ana'im ved Kedesj.
Lingvistisk bibeloversettelse fra grunntekst
Heber kenitten hadde skilt seg fra kenittene, etterkommere av Hobab, svigerfar til Moses, og slått opp sitt telt ved eiken i Saanajim, nær Kedesj.
Linguistic Bible Translation from Source Texts
Meanwhile, Heber the Kenite had separated from the Kenites, the descendants of Hobab, the father-in-law of Moses, and pitched his tent near the great tree in Zaanannim, which is beside Kedesh.
GT, oversatt fra hebraisk Aug2024
Heber keenitten hadde dratt seg tilbake fra Kain, Hobabs slekt, som var svigerfar til Moses. Han hadde slått opp sitt telt ved Elon i Saannim, nær Kedesj.
Original Norsk Bibel 1866
Og Heber, den Keniter, havde skilt sig fra de Keniter; (han var) af Hobabs, Mose Svogers, Børn; og han slog sit Paulun op indtil den Lund i Zaanajim, som er ved Kedes.
King James Version 1769 (Standard Version)
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
KJV 1769 norsk
Heber, kenitten, som var av Hobabs etterkommere, Moses' svigerfar, hadde skilt seg fra kenittene og slått opp sitt telt ved Zaanaims terebint ved Kedesj.
KJV1611 - Moderne engelsk
Now Heber the Kenite, of the children of Hobab, the father-in-law of Moses, had separated himself from the Kenites, and pitched his tent by the great tree in Zaanaim, which is near Kedesh.
King James Version 1611 (Original)
Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Norsk oversettelse av Webster
Heber, kenitten, hadde skilt seg fra kenittene, etterkommerne til Hobab, svigerfar til Moses, og hadde slått opp sitt telt ved eiken i Sa'anannim, nær Kedesj.
Norsk oversettelse av Youngs Literal Translation
Heber, kenitten, hadde skilt seg fra kenittene, fra etterkommerne av Hobab, Moses’ svigerfar, og hadde slått opp sitt telt ved Saanaim-eika ved Kedesh.
Norsk oversettelse av ASV1901
Heber, kenitten, hadde skilt seg fra kenittene, barna til Moses' svoger Hobab, og hadde slått opp teltet sitt ved eiken i Sa'anannim ved Kedesh.
Norsk oversettelse av BBE
Heber, kenitten, hadde skilt seg fra resten av kenittene, etterkommere av Hobab, svigerbror til Moses, og hadde slått opp sitt telt så langt borte som eiken i Sa’anannim, ved Kedes.
Coverdale Bible (1535)
As for Heber the Kenyte he was departed from the Kenytes from the children of Hobab Moses brother in lawe, and had pitched his tent by ye Oke of Zaanaim besyde Kedes.
Geneva Bible (1560)
(Now Heber the Kenite, which was of the children of Hobab the father in lawe of Moses, was departed from the Kenites, and pitched his tent vntill the playne of Zaanaim, which is by Kedesh)
Bishops' Bible (1568)
(But Haber the Kenite which was of the childre of Hobab, the father in lawe of Moyses, remoued from the Kenites, and pitched his tent vntill the playne of Zaanaim, whiche is by Kedes.)
Authorized King James Version (1611)
Now Heber the Kenite, [which was] of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which [is] by Kedesh.
Webster's Bible (1833)
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Young's Literal Translation (1862/1898)
And Heber the Kenite hath been separated from the Kenite, from the sons of Hobab father-in-law of Moses, and he stretcheth out his tent unto the oak in Zaanaim, which `is' by Kedesh.
American Standard Version (1901)
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
Bible in Basic English (1941)
Now Heber the Kenite, separating himself from the rest of the Kenites, from the children of Hobab, the brother-in-law of Moses, had put up his tent as far away as the oak-tree in Zaanannim, by Kedesh.
World English Bible (2000)
Now Heber the Kenite had separated himself from the Kenites, even from the children of Hobab the brother-in-law of Moses, and had pitched his tent as far as the oak in Zaanannim, which is by Kedesh.
NET Bible® (New English Translation)
Now Heber the Kenite had moved away from the Kenites, the descendants of Hobab, Moses’ father-in-law. He lived near the great tree in Zaanannim near Kedesh.
Referenced Verses
- Num 10:29 : 29 { "verseID": "Numbers.10.29", "source": "וַיֹּ֣אמֶר מֹשֶׁ֗ה לְ֠חֹבָב בֶּן־רְעוּאֵ֣ל הַמִּדְיָנִי֮ חֹתֵ֣ן מֹשֶׁה֒ נֹסְעִ֣ים ׀ אֲנַ֗חְנוּ אֶל־הַמָּקוֹם֙ אֲשֶׁ֣ר אָמַ֣ר יְהוָ֔ה אֹת֖וֹ אֶתֵּ֣ן לָכֶ֑ם לְכָ֤ה אִתָּ֙נוּ֙ וְהֵטַ֣בְנוּ לָ֔ךְ כִּֽי־יְהוָ֥ה דִּבֶּר־ט֖וֹב עַל־יִשְׂרָאֵֽל׃", "text": "And-*wayyōʾmer* *Mōšeh* to-*Ḥōbāb* *ben*-*Rәʿûʾēl* the-*Midyānî* *ḥōtēn* *Mōšeh* *nōsʿîm* we unto-the-*māqôm* which *ʾāmar* *YHWH* *ʾōtô* I-will-*ʾettēn* to-you *lәkâh* with-us and-*hēṭabnû* to-you for-*YHWH* *dibber*-*ṭôb* concerning-*Yiśrāʾēl*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + Qal imperfect, 3rd masculine singular - and he said", "*Mōšeh*": "proper noun - Moses", "*Ḥōbāb*": "proper noun - Hobab", "*ben*": "masculine singular noun construct - son of", "*Rәʿûʾēl*": "proper noun - Reuel", "*Midyānî*": "gentilic adjective, masculine singular - Midianite", "*ḥōtēn*": "masculine singular noun construct - father-in-law of", "*nōsʿîm*": "Qal participle, masculine plural - journeying", "*māqôm*": "masculine singular noun - place", "*ʾāmar*": "Qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - Yahweh/the LORD", "*ʾōtô*": "direct object marker with 3rd masculine singular suffix - it", "*ʾettēn*": "Qal imperfect, 1st common singular - I will give", "*lәkâh*": "Qal imperative, masculine singular - go/come", "*hēṭabnû*": "Hiphil perfect, 1st common plural - we will do good", "*dibber*": "Piel perfect, 3rd masculine singular - he has spoken", "*ṭôb*": "masculine singular adjective - good", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*wayyōʾmer*": "and he said/spoke", "*ḥōtēn*": "father-in-law/relative by marriage", "*nōsʿîm*": "journeying/traveling/setting out", "*māqôm*": "place/site/location", "*ʾāmar*": "said/promised/declared", "*ʾettēn*": "I will give/grant", "*lәkâh*": "go/come", "*hēṭabnû*": "we will do good/treat well/be good", "*dibber*": "has spoken/promised/declared", "*ṭôb*": "good/goodness/prosperity" } }
- Josh 19:33 : 33 { "verseID": "Joshua.19.33", "source": "וַיְהִ֣י גְבוּלָ֗ם מֵחֵ֨לֶף מֵֽאֵל֜וֹן בְּצַעֲנַנִּ֗ים וַאֲדָמִ֥י הַנֶּ֛קֶב וְיַבְנְאֵ֖ל עַד־לַקּ֑וּם וַיְהִ֥י תֹצְאֹתָ֖יו הַיַּרְדֵּֽן׃", "text": "*wa-yəhî* *gəbûlām* from-*ḥêlep* from-*ʾêlôn* in-*ṣaʿănannîm* *wa-ʾădāmî* the-*neqeb* *wə-yabnəʾêl* until-*laqqûm* *wa-yəhî* *tōṣəʾōtāyw* the-*yardên*", "grammar": { "*wa-yəhî*": "waw-consecutive + qal imperfect, 3rd masculine singular - and was", "*gəbûlām*": "noun, masculine singular + 3rd masculine plural suffix - their border", "*ḥêlep*": "proper noun - Heleph", "*ʾêlôn*": "noun, masculine singular construct - oak/terebinth of", "*ṣaʿănannîm*": "proper noun - Zaanannim", "*wa-ʾădāmî*": "conjunction + proper noun - and Adami", "*ha-neqeb*": "definite article + proper noun - the Nekeb", "*wə-yabnəʾêl*": "conjunction + proper noun - and Jabneel", "*laqqûm*": "proper noun - Lakkum", "*tōṣəʾōtāyw*": "noun, feminine plural + 3rd masculine singular suffix - its outgoings", "*ha-yardên*": "definite article + proper noun - the Jordan" }, "variants": { "*gəbûlām*": "their border/territory/boundary", "*ʾêlôn*": "oak/terebinth/large tree", "*tōṣəʾōtāyw*": "its extremities/boundaries/outgoings" } }
- Judg 1:16 : 16 { "verseID": "Judges.1.16", "source": "וּבְנֵ֣י קֵינִי֩ חֹתֵ֨ן מֹשֶׁ֜ה עָל֨וּ מֵעִ֤יר הַתְּמָרִים֙ אֶת־בְּנֵ֣י יְהוּדָ֔ה מִדְבַּ֣ר יְהוּדָ֔ה אֲשֶׁ֖ר בְּנֶ֣גֶב עֲרָ֑ד וַיֵּ֖לֶךְ וַיֵּ֥שֶׁב אֶת־הָעָֽם׃", "text": "And *bənê* *qênî* *ḥōtēn* *mōšeh* *ʿālû* from *ʿîr* the *təmārîm* with *bənê* *yəhûdāh* to *midbār* *yəhûdāh* which in *negeb* *ʿărād* and *yēlek* and *yēšeb* with the *ʿām*.", "grammar": { "*bənê*": "construct state, masculine plural - sons of", "*qênî*": "proper noun, Kenite", "*ḥōtēn*": "construct state, masculine singular - father-in-law of", "*mōšeh*": "proper noun, Moses", "*ʿālû*": "qal perfect, 3rd plural - they went up", "*ʿîr*": "construct state, feminine singular - city of", "*təmārîm*": "common noun, masculine plural - palms/palm trees", "*bənê*": "construct state, masculine plural - sons/people of", "*yəhûdāh*": "proper noun, Judah", "*midbār*": "common noun, masculine singular - wilderness/desert of", "*negeb*": "common noun, masculine singular - south/negev", "*ʿărād*": "proper noun, Arad", "*yēlek*": "qal imperfect with waw consecutive, 3rd masculine singular - and he went", "*yēšeb*": "qal imperfect with waw consecutive, 3rd masculine singular - and he dwelt/settled", "*ʿām*": "common noun, masculine singular - people" }, "variants": { "*qênî*": "Kenite/Kenites (tribe name)", "*ʿîr* *təmārîm*": "City of Palms (Jericho)", "*midbār*": "wilderness/desert/uncultivated region", "*negeb*": "south/southern region/Negev", "*yēlek*": "went/proceeded/journeyed", "*yēšeb*": "dwelt/settled/lived among" } }
- Josh 19:37 : 37 { "verseID": "Joshua.19.37", "source": "וְקֶ֥דֶשׁ וְאֶדְרֶ֖עִי וְעֵ֥ין חָצֽוֹר׃", "text": "*wə-qedeš* *wə-ʾedreʿî* *wə-ʿên ḥāṣôr*", "grammar": { "*wə-qedeš*": "conjunction + proper noun - and Kedesh", "*wə-ʾedreʿî*": "conjunction + proper noun - and Edrei", "*wə-ʿên*": "conjunction + noun, feminine singular construct - and spring/eye of", "*ḥāṣôr*": "proper noun - Hazor" }, "variants": { "*ʿên*": "spring/eye/fountain" } }
- Exod 3:1 : 1 { "verseID": "Exodus.3.1", "source": "וּמֹשֶׁ֗ה הָיָ֥ה רֹעֶ֛ה אֶת־צֹ֛אן יִתְר֥וֹ חֹתְנ֖וֹ כֹּהֵ֣ן מִדְיָ֑ן וַיִּנְהַ֤ג אֶת־הַצֹּאן֙ אַחַ֣ר הַמִּדְבָּ֔ר וַיָּבֹ֛א אֶל־הַ֥ר הָאֱלֹהִ֖ים חֹרֵֽבָה׃", "text": "And *Mōšeh* *hāyāh* *rō'eh* *ʾet*-*ṣōʾn* *Yitrō* *ḥōtnō* *kōhēn* *Midyān* *wayyinhaḡ* *ʾet*-*haṣṣōʾn* *ʾaḥar* *hammidbār* *wayyāḇōʾ* to-*har* *hāʾĕlōhîm* *Ḥōrēḇāh*.", "grammar": { "*Mōšeh*": "proper noun, masculine singular - Moses", "*hāyāh*": "perfect, 3rd masculine singular - was/became", "*rō'eh*": "participle, masculine singular - shepherding/tending", "*ʾet*": "direct object marker - untranslatable particle indicating following noun is direct object", "*ṣōʾn*": "noun, common feminine singular - flock/sheep", "*Yitrō*": "proper noun, masculine singular - Jethro", "*ḥōtnō*": "noun, masculine singular with 3rd masculine singular suffix - his father-in-law", "*kōhēn*": "noun, masculine singular construct - priest of", "*Midyān*": "proper noun - Midian", "*wayyinhaḡ*": "consecutive imperfect, 3rd masculine singular - and he led/drove", "*haṣṣōʾn*": "noun, common feminine singular with definite article - the flock", "*ʾaḥar*": "preposition - behind/after", "*hammidbār*": "noun, masculine singular with definite article - the wilderness/desert", "*wayyāḇōʾ*": "consecutive imperfect, 3rd masculine singular - and he came", "*har*": "noun, masculine singular construct - mountain of", "*hāʾĕlōhîm*": "noun, masculine plural with definite article - the God (plural form with singular meaning)", "*Ḥōrēḇāh*": "proper noun with directional he suffix - to Horeb" }, "variants": { "*rō'eh*": "shepherding/tending/feeding", "*ṣōʾn*": "flock/sheep/small cattle", "*wayyinhaḡ*": "and he led/drove/guided", "*ʾaḥar*": "behind/after/beyond", "*hammidbār*": "the wilderness/desert/uninhabited land", "*hāʾĕlōhîm*": "the God/gods/divine being" } }
- Exod 18:1 : 1 { "verseID": "Exodus.18.1", "source": "וַיִּשְׁמַ֞ע יִתְר֨וֹ כֹהֵ֤ן מִדְיָן֙ חֹתֵ֣ן מֹשֶׁ֔ה אֵת֩ כָּל־אֲשֶׁ֨ר עָשָׂ֤ה אֱלֹהִים֙ לְמֹשֶׁ֔ה וּלְיִשְׂרָאֵ֖ל עַמּ֑וֹ כִּֽי־הוֹצִ֧יא יְהוָ֛ה אֶת־יִשְׂרָאֵ֖ל מִמִּצְרָֽיִם׃", "text": "*wə*-*yišmaʿ* *yitrô* *kōhēn* *midyān* *ḥōtēn* *mōšeh* *ʾēt* all-which *ʿāśāh* *ʾĕlōhîm* to-*mōšeh* and-to-*yiśrāʾēl* *ʿammô* that-*hôṣîʾ* *YHWH* *ʾet*-*yiśrāʾēl* from-*miṣrayim*", "grammar": { "*wə*-*yišmaʿ*": "consecutive imperfect, 3rd masculine singular - and he heard", "*yitrô*": "proper noun, masculine singular - Jethro", "*kōhēn*": "noun, masculine singular construct - priest of", "*midyān*": "proper noun - Midian", "*ḥōtēn*": "noun, masculine singular construct - father-in-law of", "*mōšeh*": "proper noun - Moses", "*ʾēt*": "direct object marker", "*ʿāśāh*": "perfect, 3rd masculine singular - had done", "*ʾĕlōhîm*": "noun, masculine plural (with singular meaning) - God", "*ʿammô*": "noun, masculine singular with 3rd masculine singular suffix - his people", "*hôṣîʾ*": "perfect, 3rd masculine singular, hiphil form - had brought out", "*YHWH*": "proper noun - the LORD", "*miṣrayim*": "proper noun - Egypt" }, "variants": { "*yitrô*": "Jethro (meaning 'his excellence/abundance')", "*ḥōtēn*": "father-in-law/relative by marriage", "*ʾĕlōhîm*": "God/gods/divine beings/mighty ones", "*ʿammô*": "his people/his nation/his folk" } }
- Num 24:21 : 21 { "verseID": "Numbers.24.21", "source": "וַיַּרְא֙ אֶת־הַקֵּינִ֔י וַיִּשָּׂ֥א מְשָׁל֖וֹ וַיֹּאמַ֑ר אֵיתָן֙ מֽוֹשָׁבֶ֔ךָ וְשִׂ֥ים בַּסֶּ֖לַע קִנֶּֽךָ׃", "text": "And *wayyarʾ* *ʾet*-the *Qênî*, and *wayyiśśāʾ* his *məšālô* and *wayyōʾmar*: *ʾêṯān* your *môšāḇêḵā*, and *śîm* in the *selaʿ* your *qinnêḵā*.", "grammar": { "*wayyarʾ*": "waw consecutive + qal imperfect 3ms - 'and he saw'", "*Qênî*": "proper noun with article - 'the Kenite'", "*wayyiśśāʾ*": "waw consecutive + qal imperfect 3ms - 'and he took up'", "*məšālô*": "noun ms with 3ms suffix - 'his oracle/proverb'", "*wayyōʾmar*": "waw consecutive + qal imperfect 3ms - 'and he said'", "*ʾêṯān*": "adjective ms - 'enduring/strong'", "*môšāḇêḵā*": "noun ms with 2ms suffix - 'your dwelling place'", "*śîm*": "qal passive participle ms - 'placed/set'", "*selaʿ*": "noun ms with article - 'the rock/cliff'", "*qinnêḵā*": "noun ms with 2ms suffix - 'your nest'" }, "variants": { "*ʾêṯān*": "enduring/strong/permanent", "*môšāḇêḵā*": "your dwelling place/habitation/seat", "*śîm*": "placed/set/establish", "*selaʿ*": "rock/cliff/crag", "*qinnêḵā*": "your nest/dwelling" } }
- Judg 4:6 : 6 { "verseID": "Judges.4.6", "source": "וַתִּשְׁלַ֗ח וַתִּקְרָא֙ לְבָרָ֣ק בֶּן־אֲבִינֹ֔עַם מִקֶּ֖דֶשׁ נַפְתָּלִ֑י וַתֹּ֨אמֶר אֵלָ֜יו הֲלֹ֥א צִוָּ֣ה ׀ יְהוָ֣ה אֱלֹהֵֽי־יִשְׂרָאֵ֗ל לֵ֤ךְ וּמָֽשַׁכְתָּ֙ בְּהַ֣ר תָּב֔וֹר וְלָקַחְתָּ֣ עִמְּךָ֗ עֲשֶׂ֤רֶת אֲלָפִים֙ אִ֔ישׁ מִבְּנֵ֥י נַפְתָּלִ֖י וּמִבְּנֵ֥י זְבֻלֽוּן׃", "text": "*wa-tišlaḥ wa-tiqrāʾ lə-bārāq ben-ʾăbînōʿam* from *qedeš naptālî wa-tōʾmer ʾēlāyw hălōʾ ṣiwwâ Yahweh ʾĕlōhê-yiśrāʾēl lēk û-māšaktā* to *har tābôr* and *lāqaḥtā ʿimməkā ʿăśeret ʾălāpîm ʾîš* from *bənê naptālî* and from *bənê zəbulûn*", "grammar": { "*wa-tišlaḥ*": "conjunction + Qal imperfect 3rd person feminine singular - and she sent", "*wa-tiqrāʾ*": "conjunction + Qal imperfect 3rd person feminine singular - and she called/summoned", "*lə-bārāq*": "preposition + proper noun - to/for Barak", "*ben-ʾăbînōʿam*": "construct noun + proper noun - son of Abinoam", "*mi-qedeš*": "preposition + proper noun - from Kedesh", "*naptālî*": "proper noun - Naphtali", "*wa-tōʾmer*": "conjunction + Qal imperfect 3rd person feminine singular - and she said", "*ʾēlāyw*": "preposition + 3rd person masculine singular suffix - to him", "*hălōʾ*": "interrogative particle + negative - has not", "*ṣiwwâ*": "Piel perfect 3rd person masculine singular - commanded", "*Yahweh ʾĕlōhê-yiśrāʾēl*": "divine name + construct noun + proper noun - Yahweh God of Israel", "*lēk*": "Qal imperative masculine singular - go", "*û-māšaktā*": "conjunction + Qal perfect 2nd person masculine singular - and draw/march", "*bəhar tābôr*": "preposition + construct noun + proper noun - to Mount Tabor", "*wə-lāqaḥtā*": "conjunction + Qal perfect 2nd person masculine singular - and take", "*ʿimməkā*": "preposition + 2nd person masculine singular suffix - with you", "*ʿăśeret ʾălāpîm*": "numeral construct + plural noun - ten thousand", "*ʾîš*": "noun masculine singular - men", "*mi-bənê*": "preposition + construct plural noun - from sons of", "*naptālî*": "proper noun - Naphtali", "*û-mi-bənê*": "conjunction + preposition + construct plural noun - and from sons of", "*zəbulûn*": "proper noun - Zebulun" }, "variants": { "*wa-tišlaḥ*": "she sent/she dispatched", "*wa-tiqrāʾ*": "she called/she summoned", "*ṣiwwâ*": "commanded/ordered/instructed", "*lēk*": "go/proceed", "*māšaktā*": "draw/march/deploy", "*lāqaḥtā*": "take/gather" } }
- Exod 2:18 : 18 { "verseID": "Exodus.2.18", "source": "וַתָּבֹ֕אנָה אֶל־רְעוּאֵ֖ל אֲבִיהֶ֑ן וַיֹּ֕אמֶר מַדּ֛וּעַ מִהַרְתֶּ֥ן בֹּ֖א הַיּֽוֹם׃", "text": "*wa-ttābōʾnâ ʾel-rəʿûʾēl ʾăbîhen wa-yōʾmer maddûaʿ mihartem bōʾ hayyôm*", "grammar": { "*wa-ttābōʾnâ*": "waw consecutive + qal imperfect, 3rd feminine plural - and came", "*ʾel-rəʿûʾēl*": "preposition + proper noun - to Reuel", "*ʾăbîhen*": "masculine singular noun + 3rd feminine plural suffix - their father", "*wa-yōʾmer*": "waw consecutive + qal imperfect, 3rd masculine singular - and said", "*maddûaʿ*": "interrogative adverb - why", "*mihartem*": "piel perfect, 2nd feminine plural - you hurried", "*bōʾ*": "qal infinitive construct - to come", "*hayyôm*": "definite article + masculine singular noun - today/this day" }, "variants": { "*tābōʾnâ*": "came/arrived", "*rəʿûʾēl*": "Reuel [also known as Jethro]", "*ʾāb*": "father", "*yōʾmer*": "said/spoke", "*maddûaʿ*": "why/for what reason", "*mihartem*": "you hurried/you hastened", "*bōʾ*": "to come/to arrive", "*yôm*": "day/today" } }