Verse 34
{ "verseID": "Leviticus.4.34", "source": "וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃", "text": "*wə-lāqaḥ* the *kōhēn* from-*dam* the-*ḥaṭṭā't* with-*'eṣba'* his *wə-nātan* upon-*qarnōt* *mizbaḥ* the-*'ōlāh* *wə-'et*-all-*dāmāh* *yišpōk* to-*yəsōd* the-*mizbeaḥ*", "grammar": { "*wə-lāqaḥ*": "conjunction + verb, qal perfect, 3rd masculine singular - and he shall take", "*kōhēn*": "noun, masculine singular construct - priest", "*dam*": "noun, masculine singular construct - blood of", "*ḥaṭṭā't*": "noun, feminine singular - sin offering", "*'eṣba'*": "noun, feminine singular - finger", "*wə-nātan*": "conjunction + verb, qal perfect, 3rd masculine singular - and he shall put", "*qarnōt*": "noun, feminine plural construct - horns of", "*mizbaḥ*": "noun, masculine singular construct - altar of", "*'ōlāh*": "noun, feminine singular - burnt offering", "*wə-'et*": "conjunction + direct object marker", "*dāmāh*": "noun, masculine singular + 3rd feminine singular suffix - its blood (referring to the sin offering)", "*yišpōk*": "verb, qal imperfect, 3rd masculine singular - he shall pour out", "*yəsōd*": "noun, masculine singular construct - foundation/base of", "*mizbeaḥ*": "noun, masculine singular - altar" }, "variants": { "*lāqaḥ*": "take/receive/fetch", "*kōhēn*": "priest/one who officiates at the altar", "*dam*": "blood/lifeblood", "*ḥaṭṭā't*": "sin offering/sin", "*'eṣba'*": "finger/digit", "*nātan*": "give/put/place/set", "*qarnōt*": "horns/projections at corners", "*mizbaḥ*": "altar/place of sacrifice", "*'ōlāh*": "burnt offering/that which ascends", "*yišpōk*": "pour out/spill/shed", "*yəsōd*": "foundation/base/foot" } }
Other Translations
GT, oversatt fra Hebraisk
Presten skal ta noe av blodet med fingeren og stryke det på hornene av alteret. Alt blodet skal han helle ut ved foten av alteret.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Presten skal ta noe av blodet av syndofferet med sin finger, legge det på hornene til brennofferalteret, og alt blodet skal han helle ut ved foten av alteret.
Norsk King James
Og presten skal ta av blodet av syndofferet med fingeren sin og legge det på hornene på brennofferalteret, og helle ut alt blodet ved foten av alteret.
Modernisert Norsk Bibel 1866
Presten skal ta noe av syndofferets blod på fingeren sin, stryke det på hornene til brennofferalteret, og helle ut det øvrige blodet ved foten av alteret.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Presten skal ta noe av syndofferets blod med sin finger og smøre det på hornene til brennofferalteret, og resten av blodet skal han helle ut ved foten av alteret.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og presten skal ta noe av blodet fra syndofferet med fingeren sin og smøre det på hornene til brennofferalteret, og alt blodet skal helles ut ved foten av alteret.
o3-mini KJV Norsk
Presten skal ta noe av syndofferets blod med sin finger, påføre det på hornene til brennofferalteret og utøse alt blodet ved bunnen av alteret:
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og presten skal ta noe av blodet fra syndofferet med fingeren sin og smøre det på hornene til brennofferalteret, og alt blodet skal helles ut ved foten av alteret.
Lingvistisk bibeloversettelse fra grunntekst
Presten skal ta noe av blodet av offeret med fingeren sin, og han skal legge det på hornene på brennofferalteret. Alt det øvrige blodet skal han helle ut ved foten av alteret.
Linguistic Bible Translation from Source Texts
The priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offerings. Then he shall pour out all the rest of its blood at the base of the altar.
GT, oversatt fra hebraisk Aug2024
Presten skal ta noe av blodet med fingeren og sette det på hornene til brennofferalteret, og helle resten av blodet ved foten av alteret.
Original Norsk Bibel 1866
Og Præsten skal tage af Syndofferets Blod paa sin Finger og komme paa Hornene af Brændofferets Alter, og han skal udøse alt dets (øvrige) Blod ved Alterets Fod.
King James Version 1769 (Standard Version)
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
KJV 1769 norsk
Og presten skal ta noe av blodet av syndofferet med fingeren sin og legge det på hornene av brennofferalteret, og han skal helle ut alt blodet ved foten av alteret.
KJV1611 - Moderne engelsk
And the priest shall take some of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all its blood at the base of the altar.
King James Version 1611 (Original)
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Norsk oversettelse av Webster
Presten skal ta noe av syndofferets blod på fingeren og sette det på hornene på brennofferalteret; og resten av blodet skal han helle ut ved foten av alteret.
Norsk oversettelse av Youngs Literal Translation
Og presten skal ta av blodet fra syndofferet med sin finger og sette på hornene av brennofferalteret, og alt blodet skal han helle ut ved foten av alteret,
Norsk oversettelse av ASV1901
Presten skal ta noe av blodet fra syndofferet med fingeren og smøre det på hornene til brennofferalteret. Alt blodet skal han helle ut ved foten av alteret.
Norsk oversettelse av BBE
Presten skal ta noe av blodet fra offeret med fingeren sin og smøre det på hornene av brennofferalteret, og resten av blodet skal tømmes ved foten av alteret;
Tyndale Bible (1526/1534)
And the preast shal take of the bloude of the synneofferynge with his finger, ad put it apo the hornes of the burntoffryngealter, ad shall poure all the bloude thereof vnto the botome of the alter.
Coverdale Bible (1535)
And the prest shal take of ye bloude wt his fynger, & put it vpon the hornes of the altare of burntofferynges, & poure all the bloude vpon the botome of the altare.
Geneva Bible (1560)
Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre al the rest of the blood thereof at the foote of the altar.
Bishops' Bible (1568)
And the priest shal take of the blood of the sinne offeryng with his finger, & put it vpon the hornes of the burnt offering aulter, and shall powre the blood thereof vnto the bottome of the aulter.
Authorized King James Version (1611)
And the priest shall take of the blood of the sin offering with his finger, and put [it] upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Webster's Bible (1833)
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.
Young's Literal Translation (1862/1898)
`And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and all its blood he poureth out at the foundation of the altar,
American Standard Version (1901)
And the priest shall take of the blood of the sin-offering with his finger, and put it upon the horns of the altar of burnt-offering; and all the blood thereof shall he pour out at the base of the altar.
Bible in Basic English (1941)
And the priest is to take some of the blood of the offering with his finger and put it on the horns of the altar of burned offering, and all the rest of the blood is to be drained out at the base of the altar;
World English Bible (2000)
The priest shall take some of the blood of the sin offering with his finger, and put it on the horns of the altar of burnt offering; and all the rest of its blood he shall pour out at the base of the altar.
NET Bible® (New English Translation)
Then the priest must take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering, and he must pour out all the rest of its blood at the base of the altar.
Referenced Verses
- Lev 4:7 : 7 { "verseID": "Leviticus.4.7", "source": "וְנָתַן֩ הַכֹּהֵ֨ן מִן־הַדָּ֜ם עַל־קַ֠רְנוֹת מִזְבַּ֨ח קְטֹ֤רֶת הַסַּמִּים֙ לִפְנֵ֣י יְהוָ֔ה אֲשֶׁ֖ר בְּאֹ֣הֶל מוֹעֵ֑ד וְאֵ֣ת ׀ כָּל־דַּ֣ם הַפָּ֗ר יִשְׁפֹּךְ֙ אֶל־יְסוֹד֙ מִזְבַּ֣ח הָעֹלָ֔ה אֲשֶׁר־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃", "text": "*wə-nātan hakkōhēn min-haddām ʿal-qarnôt mizbaḥ qəṭōret hassammîm lipnê YHWH ʾăšer bəʾōhel môʿēd wəʾēt kol-dam happār yišpōk ʾel-yəsôd mizbaḥ hāʿōlāh ʾăšer-petaḥ ʾōhel môʿēd*", "grammar": { "*wə-nātan*": "conjunction + perfect, 3rd masculine singular - and he shall put", "*hakkōhēn*": "definite article + noun, masculine singular - the priest", "*min-haddām*": "preposition + definite article + noun, masculine singular - from the blood", "*ʿal-qarnôt*": "preposition + noun, feminine plural construct - on horns of", "*mizbaḥ*": "noun, masculine singular construct - altar of", "*qəṭōret*": "noun, feminine singular construct - incense of", "*hassammîm*": "definite article + noun, masculine plural - the spices", "*lipnê YHWH*": "preposition + proper noun - before Yahweh/LORD", "*ʾăšer bəʾōhel môʿēd*": "relative pronoun + preposition + noun construct chain - which is in tent of meeting", "*wəʾēt kol-dam*": "conjunction + direct object marker + noun, masculine singular construct - and all blood of", "*happār*": "definite article + noun, masculine singular - the bull", "*yišpōk*": "imperfect, 3rd masculine singular - he shall pour", "*ʾel-yəsôd*": "preposition + noun, masculine singular construct - to base of", "*mizbaḥ*": "noun, masculine singular construct - altar of", "*hāʿōlāh*": "definite article + noun, feminine singular - the burnt offering", "*ʾăšer-petaḥ*": "relative pronoun + noun, masculine singular construct - which is at entrance of", "*ʾōhel môʿēd*": "noun construct chain - tent of meeting" }, "variants": { "*nātan*": "put/place/set", "*qarnôt*": "horns/projections", "*mizbaḥ*": "altar", "*qəṭōret*": "incense/smoke", "*sammîm*": "spices/aromatics", "*yišpōk*": "pour out/spill", "*yəsôd*": "foundation/base", "*ʿōlāh*": "burnt offering/that which goes up" } }
- Lev 4:25 : 25 { "verseID": "Leviticus.4.25", "source": "וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֤ם הַֽחַטָּאת֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־דָּמ֣וֹ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד מִזְבַּ֥ח הָעֹלָֽה׃", "text": "And *lāqaḥ* *hakkōhēn* from *dam* *haḥaṭṭāʾt* with *ʾeṣbāʿô* and *nātan* upon-*qarnōt* *mizbaḥ* *hāʿōlâ* and *ʾet*-*dāmô* he shall *yišpōk* to-*yəsôd* *mizbaḥ* *hāʿōlâ*", "grammar": { "*wəlāqaḥ*": "conjunction + Qal perfect 3rd masculine singular - 'and he shall take'", "*hakkōhēn*": "definite article + masculine singular noun - 'the priest'", "*middam*": "preposition + masculine singular construct - 'from blood of'", "*haḥaṭṭāʾt*": "definite article + feminine singular noun - 'the sin offering'", "*bəʾeṣbāʿô*": "preposition + feminine singular noun + 3rd masculine singular suffix - 'with his finger'", "*wənātan*": "conjunction + Qal perfect 3rd masculine singular - 'and he shall put'", "*ʿal*": "preposition - 'upon'", "*qarnōt*": "feminine plural construct - 'horns of'", "*mizbaḥ*": "masculine singular construct - 'altar of'", "*hāʿōlâ*": "definite article + feminine singular noun - 'the burnt offering'", "*wəʾet*": "conjunction + direct object marker", "*dāmô*": "masculine singular noun + 3rd masculine singular suffix - 'its blood'", "*yišpōk*": "Qal imperfect 3rd masculine singular - 'he shall pour'", "*ʾel*": "preposition - 'to/toward'", "*yəsôd*": "masculine singular construct - 'foundation/base of'", "*mizbaḥ*": "masculine singular construct - 'altar of'", "*hāʿōlâ*": "definite article + feminine singular noun - 'the burnt offering'" }, "variants": { "*lāqaḥ*": "take/receive/fetch", "*hakkōhēn*": "the priest", "*dam haḥaṭṭāʾt*": "blood of the sin offering", "*ʾeṣbāʿô*": "his finger", "*nātan*": "put/place/apply", "*qarnōt*": "horns/projections/corners", "*mizbaḥ hāʿōlâ*": "altar of burnt offering", "*yišpōk*": "pour out/spill/empty", "*yəsôd*": "base/foundation/bottom" } }
- Lev 4:30 : 30 { "verseID": "Leviticus.4.30", "source": "וְלָקַ֨ח הַכֹּהֵ֤ן מִדָּמָהּ֙ בְּאֶצְבָּע֔וֹ וְנָתַ֕ן עַל־קַרְנֹ֖ת מִזְבַּ֣ח הָעֹלָ֑ה וְאֶת־כָּל־דָּמָ֣הּ יִשְׁפֹּ֔ךְ אֶל־יְס֖וֹד הַמִּזְבֵּֽחַ׃", "text": "And *lāqaḥ* *hakkōhēn* from *dāmāh* with *ʾeṣbāʿô* and *nātan* upon-*qarnōt* *mizbaḥ* *hāʿōlâ* and *ʾet*-all-*dāmāh* he shall *yišpōk* to-*yəsôd* *hammizbeaḥ*", "grammar": { "*wəlāqaḥ*": "conjunction + Qal perfect 3rd masculine singular - 'and he shall take'", "*hakkōhēn*": "definite article + masculine singular noun - 'the priest'", "*middāmāh*": "preposition + masculine singular noun + 3rd feminine singular suffix - 'from its blood'", "*bəʾeṣbāʿô*": "preposition + feminine singular noun + 3rd masculine singular suffix - 'with his finger'", "*wənātan*": "conjunction + Qal perfect 3rd masculine singular - 'and he shall put'", "*ʿal*": "preposition - 'upon'", "*qarnōt*": "feminine plural construct - 'horns of'", "*mizbaḥ*": "masculine singular construct - 'altar of'", "*hāʿōlâ*": "definite article + feminine singular noun - 'the burnt offering'", "*wəʾet*": "conjunction + direct object marker", "*kol*": "construct - 'all of'", "*dāmāh*": "masculine singular noun + 3rd feminine singular suffix - 'its blood'", "*yišpōk*": "Qal imperfect 3rd masculine singular - 'he shall pour'", "*ʾel*": "preposition - 'to'", "*yəsôd*": "masculine singular construct - 'foundation of'", "*hammizbeaḥ*": "definite article + masculine singular noun - 'the altar'" }, "variants": { "*lāqaḥ*": "take/receive/fetch", "*hakkōhēn*": "the priest", "*dāmāh*": "its blood (feminine referent)", "*ʾeṣbāʿô*": "his finger", "*nātan*": "put/place/apply", "*qarnōt*": "horns/projections/corners", "*mizbaḥ hāʿōlâ*": "altar of burnt offering", "*yišpōk*": "pour out/spill/empty", "*yəsôd*": "base/foundation/bottom", "*hammizbeaḥ*": "the altar" } }
- Isa 42:21 : 21 { "verseID": "Isaiah.42.21", "source": "יְהוָ֥ה חָפֵ֖ץ לְמַ֣עַן צִדְק֑וֹ יַגְדִּ֥יל תּוֹרָ֖ה וְיַאְדִּֽיר׃", "text": "*YHWH* *ḥāpēṣ* for the sake of *ṣidqô*; *yagdîl* *tôrâ* and *yeʾaddîr*.", "grammar": { "*YHWH*": "proper noun - covenant name of God", "*ḥāpēṣ*": "verb qal perfect 3rd masculine singular - he desired/pleased/delighted", "*ṣidqô*": "masculine noun with 3rd person masculine singular suffix - his righteousness", "*yagdîl*": "hiphil imperfect 3rd masculine singular - he magnifies/makes great", "*tôrâ*": "feminine singular noun - instruction/law/teaching", "*yeʾaddîr*": "hiphil imperfect 3rd masculine singular - he makes glorious/makes majestic" }, "variants": { "*ḥāpēṣ*": "desired/pleased/delighted in", "*ṣidqô*": "his righteousness/justice/vindication", "*tôrâ*": "instruction/law/teaching/direction", "*yeʾaddîr*": "makes glorious/makes majestic/honors" } }
- John 17:19 : 19 { "verseID": "John.17.19", "source": "Καὶ ὑπὲρ αὐτῶν ἐγὼ ἁγιάζω ἐμαυτόν, ἵνα καὶ αὐτοὶ ὦσιν ἡγιασμένοι ἐν ἀληθείᾳ.", "text": "And *hyper* them *egō* *hagiazō* *emauton*, that also they *ōsin* *hēgiasmenoi* in *alētheia*.", "grammar": { "*hyper*": "preposition with genitive - for/on behalf of", "*egō*": "nominative, singular, personal pronoun - I", "*hagiazō*": "present, active, indicative, 1st person singular - I sanctify", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*ōsin*": "present, active, subjunctive, 3rd person plural - they may be", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*hyper*": "for/on behalf of/for the sake of", "*egō*": "I/myself", "*hagiazō*": "sanctify/consecrate/make holy", "*emauton*": "myself", "*ōsin*": "may be/might become", "*hēgiasmenoi*": "having been sanctified/consecrated/made holy", "*alētheia*": "truth/reality/genuineness" } }
- Rom 8:1 : 1 { "verseID": "Romans.8.1", "source": "Οὐδὲν ἄρα νῦν κατάκριμα τοῖς ἐν Χριστῷ Ἰησοῦ, μὴ κατὰ σάρκα περιπατοῦσιν, ἀλλὰ κατὰ Πνεῦμα.", "text": "*Ouden* *ara* *nyn* *katakrima* to those in *Christō Iēsou*, *mē kata sarka peripatousin*, *alla kata Pneuma*.", "grammar": { "*Ouden*": "neuter singular nominative/accusative - nothing/no", "*ara*": "inferential particle - therefore/then", "*nyn*": "adverb - now", "*katakrima*": "neuter singular nominative - condemnation/judgment", "*Christō Iēsou*": "dative masculine singular - in Christ Jesus", "*mē*": "negative particle - not", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*peripatousin*": "present active participle dative plural - walking/living", "*alla*": "adversative conjunction - but", "*Pneuma*": "accusative neuter singular - Spirit" }, "variants": { "*Ouden*": "nothing/no/not one thing", "*ara*": "therefore/consequently/then", "*katakrima*": "condemnation/judgment against/penal sentence", "*sarka*": "flesh/body/human nature/physical existence", "*peripatousin*": "walking/conducting themselves/living", "*Pneuma*": "Spirit/spirit/breath" } }
- Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
- Rom 10:4 : 4 { "verseID": "Romans.10.4", "source": "Τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι.", "text": "*Telos gar nomou Christos eis dikaiosynēn panti tō pisteuonti*.", "grammar": { "*Telos*": "nominative, neuter, singular - end/goal/purpose", "*gar*": "postpositive conjunction - for", "*nomou*": "genitive, masculine, singular - of law", "*Christos*": "nominative, masculine, singular - Christ", "*eis*": "preposition + accusative - for/unto", "*dikaiosynēn*": "accusative, feminine, singular - righteousness", "*panti*": "dative, masculine, singular - to everyone", "*tō pisteuonti*": "present participle, dative, masculine, singular - to the one believing" }, "variants": { "*Telos*": "end/goal/purpose/fulfillment/completion", "*nomou*": "law/the Law/legal system", "*eis*": "unto/for/resulting in" } }
- 2 Cor 5:21 : 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
- Heb 2:10 : 10 { "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }
- Heb 10:29 : 29 { "verseID": "Hebrews.10.29", "source": "Πόσῳ, δοκεῖτε, χείρονος ἀξιωθήσεται τιμωρίας, ὁ τὸν Υἱὸν τοῦ Θεοῦ καταπατήσας, καὶ τὸ αἷμα τῆς διαθήκης κοινὸν ἡγησάμενος, ἐν ᾧ ἡγιάσθη, καὶ τὸ Πνεῦμα τῆς χάριτος ἐνυβρίσας;", "text": "By how much, *dokeite*, of worse *axiōthēsetai timōrias*, the one the *Huion* of the *Theou katapatēsas*, and the *haima* of the *diathēkēs koinon hēgēsamenos*, in which he *hēgiasthē*, and the *Pneuma* of the *charitos enybrisas*?", "grammar": { "*dokeite*": "present, active, indicative, 2nd person, plural - you think", "*axiōthēsetai*": "future, passive, indicative, 3rd person, singular - will be deserving", "*timōrias*": "genitive, feminine, singular - of punishment", "*Huion*": "accusative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katapatēsas*": "aorist, active, participle, nominative, masculine, singular - having trampled", "*haima*": "accusative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - of covenant", "*koinon*": "accusative, neuter, singular - common/unholy", "*hēgēsamenos*": "aorist, middle, participle, nominative, masculine, singular - having considered", "*hēgiasthē*": "aorist, passive, indicative, 3rd person, singular - was sanctified", "*Pneuma*": "accusative, neuter, singular - Spirit", "*charitos*": "genitive, feminine, singular - of grace", "*enybrisas*": "aorist, active, participle, nominative, masculine, singular - having insulted" }, "variants": { "*dokeite*": "you think/you suppose/you consider", "*axiōthēsetai*": "will be considered worthy/will deserve", "*timōrias*": "punishment/penalty", "*katapatēsas*": "having trampled/having despised/having treated with contempt", "*koinon*": "common/unholy/unclean", "*hēgēsamenos*": "having considered/having regarded/having counted", "*hēgiasthē*": "was sanctified/was made holy", "*enybrisas*": "having insulted/having outraged/having treated with contempt" } }
- 1 Pet 1:18-20 : 18 { "verseID": "1 Peter.1.18", "source": "Εἰδότες ὅτι οὐ φθαρτοῖς, ἀργυρίῳ ἢ χρυσίῳ, ἐλυτρώθητε ἐκ τῆς ματαίας ὑμῶν ἀναστροφῆς πατροπαραδότου·", "text": "*Eidotes* that not with *phthartois*, *argyriō* or *chrysiō*, you were *elytrōthēte* from the *mataias* of you *anastrophēs* *patroparadotou*;", "grammar": { "*Eidotes*": "perfect, active, participle, nominative, masculine, plural - causal", "*phthartois*": "dative, neuter, plural - means/instrument", "*argyriō*": "dative, neuter, singular - apposition", "*chrysiō*": "dative, neuter, singular - apposition", "*elytrōthēte*": "aorist, passive, indicative, 2nd person, plural - completed action", "*mataias*": "genitive, feminine, singular - attributive", "*anastrophēs*": "genitive, feminine, singular - separation", "*patroparadotou*": "genitive, feminine, singular - attributive" }, "variants": { "*Eidotes*": "knowing/having known/being aware", "*phthartois*": "perishable things/corruptible items", "*argyriō*": "silver/silver coin", "*chrysiō*": "gold/golden object", "*elytrōthēte*": "were ransomed/redeemed/freed by payment", "*mataias*": "futile/empty/worthless", "*anastrophēs*": "way of life/conduct/behavior", "*patroparadotou*": "inherited from fathers/handed down by tradition/passed down from ancestors" } } 19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } } 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }
- 1 Pet 2:24 : 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
- 1 Pet 3:18 : 18 { "verseID": "1 Peter.3.18", "source": "Ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν, δίκαιος ὑπὲρ ἀδίκων, ἵνα ἡμᾶς προσαγάγῃ τῷ Θεῷ, θανατωθεὶς μὲν σαρκὶ, ζωοποιηθεὶς δὲ τῷ Πνεύματι:", "text": "Because also *Christos hapax peri hamartiōn epathen*, *dikaios hyper adikōn*, so-that us he-might-*prosagagē* to-the *Theō*, having-been-*thanatōtheis men sarki*, having-been-*zōopoiētheis* but to-the *Pneumati*:", "grammar": { "*hoti*": "conjunction - because/for/that", "*kai*": "adverb - also/even", "*Christos*": "nominative, masculine, singular - Christ", "*hapax*": "adverb - once/once for all", "*peri*": "preposition + genitive - concerning/for", "*hamartiōn*": "genitive, feminine, plural - of sins", "*epathen*": "aorist active indicative, 3rd singular - suffered", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hyper*": "preposition + genitive - for/on behalf of", "*adikōn*": "genitive, masculine, plural - of unrighteous/unjust", "*hina*": "conjunction - so that/in order that", "*hēmas*": "accusative, plural - us", "*prosagagē*": "aorist active subjunctive, 3rd singular - might bring/lead", "*Theō*": "dative, masculine, singular - to God", "*thanatōtheis*": "aorist passive participle, nominative, masculine, singular - having been put to death", "*men*": "particle - on the one hand", "*sarki*": "dative, feminine, singular - in flesh/body", "*zōopoiētheis*": "aorist passive participle, nominative, masculine, singular - having been made alive", "*de*": "particle - on the other hand/but", "*Pneumati*": "dative, neuter, singular - in Spirit" }, "variants": { "*Christos*": "Christ/Messiah/Anointed One", "*hapax*": "once/once for all/one time only", "*hamartiōn*": "sins/misdeeds/failures", "*epathen*": "suffered/endured/experienced", "*dikaios*": "righteous/just/upright", "*adikōn*": "unrighteous/unjust/wicked", "*prosagagē*": "might bring/might lead/might present", "*Theō*": "to God/to deity", "*thanatōtheis*": "having been put to death/having been killed", "*sarki*": "in flesh/in body/in human nature", "*zōopoiētheis*": "having been made alive/having been quickened", "*Pneumati*": "in Spirit/in spiritual realm/by the Spirit" } }