Verse 7

{ "verseID": "Mark.1.7", "source": "Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.", "text": "And *ekēryssen*, *legōn*, *Erchetai* the *ischyroteros* of me *opisō* of me, of whom not *eimi hikanos kypsas lysai* the *himanta* of the *hypodēmatōn* of him.", "grammar": { "*ekēryssen*": "imperfect, active, indicative, 3rd singular - was proclaiming/preaching", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Erchetai*": "present, middle, indicative, 3rd singular - comes/is coming", "*ischyroteros*": "comparative, nominative, masculine, singular - stronger/mightier one", "*opisō*": "adverb - after/behind", "*eimi*": "present, active, indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*kypsas*": "aorist, active, participle, nominative, masculine, singular - having stooped down", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes" }, "variants": { "*ekēryssen*": "was proclaiming/preaching/heralding", "*Erchetai*": "comes/is coming/approaches", "*ischyroteros*": "stronger/mightier/more powerful one", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/untie/unbind" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Han forkynte og sa: Det kommer en som er mektigere enn jeg etter meg; jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.

  • NT, oversatt fra gresk

    Og han forkynte og sa: En som er sterkere enn meg kommer etter meg, jeg er ikke engang verdig til å bøye meg ned og løsne sandalremmen hans.

  • Norsk King James

    Og han forkynte og sa: Det kommer en som er mektigere enn meg etter meg; jeg er ikke verdig til å bøye meg ned og løsne sandalremmen hans.

  • Modernisert Norsk Bibel 1866

    Han forkynte: Det kommer en etter meg som er sterkere enn jeg, og jeg er ikke verdig til å bøye meg ned for å løse sandalremmen hans.

  • KJV/Textus Receptus til norsk

    Og han forkynte og sa: Etter meg kommer han som er sterkere enn jeg, for hvem jeg ikke er verdig å bøye meg ned og løse hans skorem.

  • Den norske oversettelsen av Det Nye Testamente

    Han forkynte: «Etter meg kommer han som er sterkere enn meg, og jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.»

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Han forkynte og sa: Det kommer en som er sterkere enn meg etter meg, og jeg er ikke verdig til å bøye meg ned og løse remmene på skoene hans.

  • o3-mini KJV Norsk

    Han forkynte: En som er mektigere enn jeg kommer etter meg, og hvis sko snøres, er jeg ikke engang verdig til å bøye meg ned for å løsne dem.

  • gpt4.5-preview

    Han forkynte og sa: «Det kommer en etter meg, som er sterkere enn jeg, en hvis sandalrem jeg ikke engang er verdig til å bøye meg ned og løse opp.»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Han forkynte og sa: «Det kommer en etter meg, som er sterkere enn jeg, en hvis sandalrem jeg ikke engang er verdig til å bøye meg ned og løse opp.»

  • Lingvistisk bibeloversettelse fra grunntekst

    Han forkynte og sa: «Han som er sterkere enn meg, kommer etter meg. Jeg er ikke verdig til å bøye meg ned og løse sandalremmene hans.»

  • Linguistic Bible Translation from Source Texts

    He proclaimed: 'After me comes one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.'

  • NT, oversatt fra gresk Aug2024

    Han forkynte: Etter meg kommer en som er sterkere enn meg, og jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.

  • Original Norsk Bibel 1866

    og prædikede og sagde: Der kommer den efter mig, som er stærkere end jeg, hvilken jeg ikke er værdig til at bukke mig ned for og opløse hans Skorem.

  • King James Version 1769 (Standard Version)

    And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

  • KJV 1769 norsk

    Han forkynte og sa: Det kommer en etter meg som er mektigere enn jeg, som jeg ikke er verdig til å bøye meg ned for og løse sandalreimen hans.

  • KJV1611 - Moderne engelsk

    And preached, saying, There comes one mightier than I after me, the strap of whose sandals I am not worthy to stoop down and untie.

  • King James Version 1611 (Original)

    And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

  • Norsk oversettelse av Webster

    Han forkynte og sa: "Etter meg kommer han som er mektigere enn meg, han som jeg ikke er verdig til å bøye meg ned og løse sandalremmen for.

  • Norsk oversettelse av Youngs Literal Translation

    Han forkynte: 'Etter meg kommer han som er sterkere enn jeg, han hvis sandalrem jeg ikke er verdig til å bøye meg ned og løse.'

  • Norsk oversettelse av ASV1901

    Han forkynte og sa: Etter meg kommer han som er sterkere enn jeg, og jeg er ikke verdig til å bøye meg ned og løsne sandalremmene hans.

  • Norsk oversettelse av BBE

    Han sa til dem: Etter meg kommer en som er sterkere enn jeg, han som jeg ikke er verdig til å bøye meg ned og løse sandalremmen til.

  • Tyndale Bible (1526/1534)

    and preached sayinge: a stronger then I commeth after me whose shue latchet I am not worthy to stoupe doune and vnlose.

  • Coverdale Bible (1535)

    and preached, and sayde: There commeth one after me, which is stronger then I: before whom I am not worthy to stoupe downe, and to lowse vp ye lachet of his shue.

  • Geneva Bible (1560)

    And preached, saying, A stronger then I commeth after me, whose shoes latchet I am not worthy to stoupe downe, and vnloose.

  • Bishops' Bible (1568)

    And preached, saying: He that is stronger then I, commeth after me, whose shoe latchet I am not worthy to stowpe downe, and vnloose.

  • Authorized King James Version (1611)

    And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

  • Webster's Bible (1833)

    He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

  • Young's Literal Translation (1862/1898)

    and he proclaimed, saying, `He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals;

  • American Standard Version (1901)

    And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.

  • Bible in Basic English (1941)

    And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.

  • World English Bible (2000)

    He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.

  • NET Bible® (New English Translation)

    He proclaimed,“One more powerful than I am is coming after me; I am not worthy to bend down and untie the strap of his sandals.

Referenced Verses

  • Acts 13:25 : 25 { "verseID": "Acts.13.25", "source": "Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ. Ἀλλʼ, ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.", "text": "As *de* *eplērou* the *Iōannēs* the *dromon*, *elegen*, Whom me *hypnoeite* *einai*? not *eimi* I. But, *idou*, *erchetai* after me, of-whom not *eimi* *axios* the *hypodēma* of-the *podōn* *lysai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eplērou*": "imperfect, active, indicative, 3rd person singular - was fulfilling", "*Iōannēs*": "nominative, masculine, singular - proper name", "*dromon*": "accusative, masculine, singular - course/race", "*elegen*": "imperfect, active, indicative, 3rd person singular - he was saying", "*hypnoeite*": "present, active, indicative, 2nd person plural - you suppose", "*einai*": "present, active, infinitive - to be", "*eimi*": "present, active, indicative, 1st person singular - I am", "*idou*": "aorist, middle, imperative, 2nd person singular - behold/look/see", "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes/is coming", "*axios*": "nominative, masculine, singular - worthy", "*hypodēma*": "accusative, neuter, singular - sandal", "*podōn*": "genitive, masculine, plural - feet", "*lysai*": "aorist, active, infinitive - to loose/untie" }, "variants": { "*eplērou*": "was fulfilling/was completing/was finishing", "*dromon*": "course/race/run", "*hypnoeite*": "you suppose/you think/you presume", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/approaches", "*axios*": "worthy/deserving/fit", "*lysai*": "to loose/to untie/to unfasten" } }
  • John 1:27 : 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } }
  • John 3:28-31 : 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }
  • Matt 3:11 : 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } }
  • Matt 3:14 : 14 { "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } }
  • Luke 3:16 : 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } }
  • Luke 7:6-7 : 6 { "verseID": "Luke.7.6", "source": "Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου: οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:", "text": "*Ho de Iēsous eporeueto syn autois. Ēdē de autou ou makran apechontos apo tēs oikias, epempsen pros auton ho hekatontarchos philous, legōn autō, Kyrie, mē skyllou: ou gar eimi hikanos hina hypo tēn stegēn mou eiselthēs*:", "grammar": { "*Ho de Iēsous*": "nominative, masculine, singular - and Jesus", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going/proceeding", "*syn*": "preposition + dative - with", "*autois*": "dative, masculine, plural - them", "*Ēdē*": "adverb - already/now", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*ou makran*": "negative + adverb - not far", "*apechontos*": "present active participle, genitive, masculine, singular - being distant", "*apo*": "preposition + genitive - from", "*tēs oikias*": "genitive, feminine, singular - the house", "*epempsen*": "aorist active indicative, 3rd singular - sent", "*pros auton*": "preposition + accusative - to him", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*philous*": "accusative, masculine, plural - friends", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*mē skyllou*": "negative + present middle imperative, 2nd singular - do not trouble yourself", "*ou gar*": "negative + conjunction - for not", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hina*": "conjunction - that", "*hypo*": "preposition + accusative - under", "*tēn stegēn*": "accusative, feminine, singular - the roof", "*mou*": "genitive, 1st singular - of me/my", "*eiselthēs*": "aorist active subjunctive, 2nd singular - you should enter" }, "variants": { "*eporeueto*": "was going/was journeying/was proceeding", "*skyllou*": "trouble yourself/be bothered/weary yourself", "*hikanos*": "worthy/sufficient/fit/adequate", "*stegēn*": "roof/house covering" } } 7 { "verseID": "Luke.7.7", "source": "Διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "*Dio oude emauton ēxiōsa pros se elthein: alla eipe logō, kai iathēsetai ho pais mou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*oude*": "negative particle - not even/neither", "*emauton*": "accusative, masculine, singular - myself", "*ēxiōsa*": "aorist active indicative, 1st singular - I considered worthy", "*pros se*": "preposition + accusative - to you", "*elthein*": "aorist active infinitive - to come", "*alla*": "strong adversative conjunction - but", "*eipe*": "aorist active imperative, 2nd singular - say/speak", "*logō*": "dative, masculine, singular - by/with a word", "*kai*": "conjunction - and", "*iathēsetai*": "future passive indicative, 3rd singular - will be healed", "*ho pais*": "nominative, masculine, singular - the servant/boy", "*mou*": "genitive, 1st singular - of me/my" }, "variants": { "*ēxiōsa*": "considered worthy/deemed fitting/thought deserving", "*logō*": "word/statement/command", "*iathēsetai*": "will be healed/will be cured/will be made well", "*pais*": "servant/child/boy/attendant" } }