Verse 7
{ "verseID": "Mark.1.7", "source": "Καὶ ἐκήρυσσεν, λέγων, Ἔρχεται ὁ ἰσχυρότερός μου ὀπίσω μου, οὗ οὐκ εἰμὶ ἱκανὸς κύψας λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ.", "text": "And *ekēryssen*, *legōn*, *Erchetai* the *ischyroteros* of me *opisō* of me, of whom not *eimi hikanos kypsas lysai* the *himanta* of the *hypodēmatōn* of him.", "grammar": { "*ekēryssen*": "imperfect, active, indicative, 3rd singular - was proclaiming/preaching", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Erchetai*": "present, middle, indicative, 3rd singular - comes/is coming", "*ischyroteros*": "comparative, nominative, masculine, singular - stronger/mightier one", "*opisō*": "adverb - after/behind", "*eimi*": "present, active, indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*kypsas*": "aorist, active, participle, nominative, masculine, singular - having stooped down", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes" }, "variants": { "*ekēryssen*": "was proclaiming/preaching/heralding", "*Erchetai*": "comes/is coming/approaches", "*ischyroteros*": "stronger/mightier/more powerful one", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/untie/unbind" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Han forkynte og sa: Det kommer en som er mektigere enn jeg etter meg; jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.
NT, oversatt fra gresk
Og han forkynte og sa: En som er sterkere enn meg kommer etter meg, jeg er ikke engang verdig til å bøye meg ned og løsne sandalremmen hans.
Norsk King James
Og han forkynte og sa: Det kommer en som er mektigere enn meg etter meg; jeg er ikke verdig til å bøye meg ned og løsne sandalremmen hans.
Modernisert Norsk Bibel 1866
Han forkynte: Det kommer en etter meg som er sterkere enn jeg, og jeg er ikke verdig til å bøye meg ned for å løse sandalremmen hans.
KJV/Textus Receptus til norsk
Og han forkynte og sa: Etter meg kommer han som er sterkere enn jeg, for hvem jeg ikke er verdig å bøye meg ned og løse hans skorem.
Den norske oversettelsen av Det Nye Testamente
Han forkynte: «Etter meg kommer han som er sterkere enn meg, og jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Han forkynte og sa: Det kommer en som er sterkere enn meg etter meg, og jeg er ikke verdig til å bøye meg ned og løse remmene på skoene hans.
o3-mini KJV Norsk
Han forkynte: En som er mektigere enn jeg kommer etter meg, og hvis sko snøres, er jeg ikke engang verdig til å bøye meg ned for å løsne dem.
gpt4.5-preview
Han forkynte og sa: «Det kommer en etter meg, som er sterkere enn jeg, en hvis sandalrem jeg ikke engang er verdig til å bøye meg ned og løse opp.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han forkynte og sa: «Det kommer en etter meg, som er sterkere enn jeg, en hvis sandalrem jeg ikke engang er verdig til å bøye meg ned og løse opp.»
Lingvistisk bibeloversettelse fra grunntekst
Han forkynte og sa: «Han som er sterkere enn meg, kommer etter meg. Jeg er ikke verdig til å bøye meg ned og løse sandalremmene hans.»
Linguistic Bible Translation from Source Texts
He proclaimed: 'After me comes one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie.'
NT, oversatt fra gresk Aug2024
Han forkynte: Etter meg kommer en som er sterkere enn meg, og jeg er ikke verdig til å bøye meg ned og løse sandalremmen hans.
Original Norsk Bibel 1866
og prædikede og sagde: Der kommer den efter mig, som er stærkere end jeg, hvilken jeg ikke er værdig til at bukke mig ned for og opløse hans Skorem.
King James Version 1769 (Standard Version)
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
KJV 1769 norsk
Han forkynte og sa: Det kommer en etter meg som er mektigere enn jeg, som jeg ikke er verdig til å bøye meg ned for og løse sandalreimen hans.
KJV1611 - Moderne engelsk
And preached, saying, There comes one mightier than I after me, the strap of whose sandals I am not worthy to stoop down and untie.
King James Version 1611 (Original)
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Norsk oversettelse av Webster
Han forkynte og sa: "Etter meg kommer han som er mektigere enn meg, han som jeg ikke er verdig til å bøye meg ned og løse sandalremmen for.
Norsk oversettelse av Youngs Literal Translation
Han forkynte: 'Etter meg kommer han som er sterkere enn jeg, han hvis sandalrem jeg ikke er verdig til å bøye meg ned og løse.'
Norsk oversettelse av ASV1901
Han forkynte og sa: Etter meg kommer han som er sterkere enn jeg, og jeg er ikke verdig til å bøye meg ned og løsne sandalremmene hans.
Norsk oversettelse av BBE
Han sa til dem: Etter meg kommer en som er sterkere enn jeg, han som jeg ikke er verdig til å bøye meg ned og løse sandalremmen til.
Tyndale Bible (1526/1534)
and preached sayinge: a stronger then I commeth after me whose shue latchet I am not worthy to stoupe doune and vnlose.
Coverdale Bible (1535)
and preached, and sayde: There commeth one after me, which is stronger then I: before whom I am not worthy to stoupe downe, and to lowse vp ye lachet of his shue.
Geneva Bible (1560)
And preached, saying, A stronger then I commeth after me, whose shoes latchet I am not worthy to stoupe downe, and vnloose.
Bishops' Bible (1568)
And preached, saying: He that is stronger then I, commeth after me, whose shoe latchet I am not worthy to stowpe downe, and vnloose.
Authorized King James Version (1611)
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Webster's Bible (1833)
He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
Young's Literal Translation (1862/1898)
and he proclaimed, saying, `He doth come -- who is mightier than I -- after me, of whom I am not worthy -- having stooped down -- to loose the latchet of his sandals;
American Standard Version (1901)
And he preached, saying, There cometh after me he that is mightier than I, the latchet of whose shoes I am not worthy to stoop down and unloose.
Bible in Basic English (1941)
And he said to them all, There is one coming after me who is greater than I, whose shoes I am not good enough to undo.
World English Bible (2000)
He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen.
NET Bible® (New English Translation)
He proclaimed,“One more powerful than I am is coming after me; I am not worthy to bend down and untie the strap of his sandals.
Referenced Verses
- Acts 13:25 : 25 { "verseID": "Acts.13.25", "source": "Ὡς δὲ ἐπλήρου ὁ Ἰωάννης τὸν δρόμον, ἔλεγεν, Τίνα με ὑπονοεῖτε εἶναι; οὐκ εἰμὶ ἐγώ. Ἀλλʼ, ἰδού, ἔρχεται μετʼ ἐμέ, οὗ οὐκ εἰμὶ ἄξιος τὸ ὑπόδημα τῶν ποδῶν λῦσαι.", "text": "As *de* *eplērou* the *Iōannēs* the *dromon*, *elegen*, Whom me *hypnoeite* *einai*? not *eimi* I. But, *idou*, *erchetai* after me, of-whom not *eimi* *axios* the *hypodēma* of-the *podōn* *lysai*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*eplērou*": "imperfect, active, indicative, 3rd person singular - was fulfilling", "*Iōannēs*": "nominative, masculine, singular - proper name", "*dromon*": "accusative, masculine, singular - course/race", "*elegen*": "imperfect, active, indicative, 3rd person singular - he was saying", "*hypnoeite*": "present, active, indicative, 2nd person plural - you suppose", "*einai*": "present, active, infinitive - to be", "*eimi*": "present, active, indicative, 1st person singular - I am", "*idou*": "aorist, middle, imperative, 2nd person singular - behold/look/see", "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes/is coming", "*axios*": "nominative, masculine, singular - worthy", "*hypodēma*": "accusative, neuter, singular - sandal", "*podōn*": "genitive, masculine, plural - feet", "*lysai*": "aorist, active, infinitive - to loose/untie" }, "variants": { "*eplērou*": "was fulfilling/was completing/was finishing", "*dromon*": "course/race/run", "*hypnoeite*": "you suppose/you think/you presume", "*idou*": "behold/look/see", "*erchetai*": "comes/is coming/approaches", "*axios*": "worthy/deserving/fit", "*lysai*": "to loose/to untie/to unfasten" } }
- John 1:27 : 27 { "verseID": "John.1.27", "source": "Αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.", "text": "*Autos estin* the one *opisō mou erchomenos*, who *emprosthen mou gegonen*, of whom *egō* not *eimi axios* that I might *lysō autou ton himanta tou hypodēmatos*.", "grammar": { "*Autos*": "intensive pronoun, nominative masculine singular - he/himself", "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*opisō*": "preposition with genitive - after/behind", "*mou*": "genitive 1st person singular pronoun - of me/my", "*erchomenos*": "present middle/passive participle, nominative masculine singular of *erchomai* - coming", "*emprosthen*": "preposition with genitive - before/ahead of", "*gegonen*": "perfect active indicative 3rd person singular of *ginomai* - has become", "*egō*": "nominative 1st person singular pronoun - I (emphatic)", "*eimi*": "present active indicative 1st person singular of *eimi* - am", "*axios*": "nominative masculine singular - worthy", "*lysō*": "aorist active subjunctive 1st person singular of *lyō* - I might loose/untie", "*autou*": "genitive masculine singular pronoun - of him/his", "*himanta*": "accusative masculine singular - strap/thong", "*hypodēmatos*": "genitive neuter singular - of sandal" }, "variants": { "*opisō*": "after/behind/following", "*erchomenos*": "coming/following", "*emprosthen*": "before/ahead of/in front of", "*gegonen*": "has become/has come to be/has taken precedence", "*axios*": "worthy/deserving/sufficient", "*lysō*": "loose/untie/remove", "*himanta*": "strap/thong/lace" } }
- John 3:28-31 : 28 { "verseID": "John.3.28", "source": "Αὐτοὶ ὑμεῖς μοι μαρτυρεῖτε, ὅτι εἶπον, Οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι ἀπεσταλμένος εἰμὶ ἔμπροσθεν ἐκείνου.", "text": "*Autoi hymeis moi martyreite, hoti eipon*, Not *eimi egō ho Christos*, but that *apestalmenos eimi emprosthen ekeinou*.", "grammar": { "*Autoi*": "intensive pronoun, nominative, masculine, plural - yourselves", "*hymeis*": "personal pronoun, nominative, plural - you", "*moi*": "personal pronoun, dative - to me", "*martyreite*": "present, 2nd plural - you testify/bear witness", "*hoti*": "conjunction - that", "*eipon*": "aorist, 1st singular - I said", "*eimi*": "present, 1st singular - I am", "*egō*": "personal pronoun, nominative - I", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*apestalmenos*": "perfect passive participle, nominative, masculine, singular - having been sent", "*emprosthen*": "preposition + genitive - before/ahead of", "*ekeinou*": "demonstrative pronoun, genitive, masculine, singular - that one" }, "variants": { "*martyreite*": "testify/bear witness/affirm", "*Christos*": "Christ/Messiah/Anointed One", "*apestalmenos*": "sent/dispatched/commissioned" } } 29 { "verseID": "John.3.29", "source": "Ὁ ἔχων τὴν νύμφην νυμφίος ἐστίν: ὁ δὲ φίλος τοῦ νυμφίου, ὁ ἑστηκὼς καὶ ἀκούων αὐτοῦ, χαρᾷ χαίρει διὰ τὴν φωνὴν τοῦ νυμφίου: αὕτη οὖν ἡ χαρὰ ἡ ἐμὴ πεπλήρωται.", "text": "The one *echōn tēn nymphēn nymphios estin*: but the *philos tou nymphiou, ho hestēkōs kai akouōn autou, chara chairei dia tēn phōnēn tou nymphiou*: this *oun hē chara hē emē peplērōtai*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*nymphēn*": "accusative, feminine, singular - bride", "*nymphios*": "nominative, masculine, singular - bridegroom", "*estin*": "present, 3rd singular - is", "*de*": "postpositive conjunction - but/and", "*philos*": "nominative, masculine, singular - friend", "*nymphiou*": "genitive, masculine, singular - of bridegroom", "*hestēkōs*": "perfect participle, nominative, masculine, singular - standing", "*akouōn*": "present participle, nominative, masculine, singular - hearing", "*autou*": "personal pronoun, genitive, masculine - him", "*chara*": "dative, feminine, singular - with joy", "*chairei*": "present, 3rd singular - rejoices", "*dia*": "preposition + accusative - because of", "*phōnēn*": "accusative, feminine, singular - voice", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*oun*": "postpositive conjunction - therefore", "*chara*": "nominative, feminine, singular - joy", "*emē*": "possessive adjective, nominative, feminine, singular - my", "*peplērōtai*": "perfect, passive, 3rd singular - has been fulfilled" }, "variants": { "*nymphios*": "bridegroom [metaphor for Messiah]", "*nymphēn*": "bride [metaphor for people of God]", "*philos tou nymphiou*": "friend of the bridegroom [best man]", "*chara chairei*": "rejoices with joy [emphatic construction]", "*peplērōtai*": "has been fulfilled/completed/made full" } } 30 { "verseID": "John.3.30", "source": "Ἐκεῖνον δεῖ αὐξάνειν, ἐμὲ δὲ ἐλαττοῦσθαι.", "text": "That one *dei auxanein*, me *de elattousthai*.", "grammar": { "*Ekeinon*": "demonstrative pronoun, accusative, masculine, singular - that one", "*dei*": "present, 3rd singular, impersonal - it is necessary", "*auxanein*": "present, infinitive - to increase", "*eme*": "personal pronoun, accusative - me", "*de*": "postpositive conjunction - but/and", "*elattousthai*": "present, passive, infinitive - to decrease" }, "variants": { "*auxanein*": "increase/grow/become greater", "*elattousthai*": "decrease/diminish/become less" } } 31 { "verseID": "John.3.31", "source": "Ὁ ἄνωθεν ἐρχόμενος ἐπάνω πάντων ἐστίν: ὁ ὢν ἐκ τῆς γῆς ἐκ τῆς γῆς ἐστιν, καὶ ἐκ τῆς γῆς λαλεῖ: ὁ ἐκ τοῦ οὐρανοῦ ἐρχόμενος ἐπάνω πάντων ἐστίν.", "text": "The one *anōthen erchomenos epanō pantōn estin*: the one *ōn ek tēs gēs ek tēs gēs estin, kai ek tēs gēs lalei*: the one *ek tou ouranou erchomenos epanō pantōn estin*.", "grammar": { "*anōthen*": "adverb - from above", "*erchomenos*": "present participle, nominative, masculine, singular - coming", "*epanō*": "preposition + genitive - above", "*pantōn*": "genitive, neuter, plural - all [things]", "*estin*": "present, 3rd singular - is", "*ōn*": "present participle, nominative, masculine, singular - being", "*ek*": "preposition + genitive - from/out of", "*gēs*": "genitive, feminine, singular - earth/ground", "*lalei*": "present, 3rd singular - speaks", "*ouranou*": "genitive, masculine, singular - heaven" }, "variants": { "*anōthen*": "from above/from heaven", "*epanō pantōn*": "above all/over all things", "*ek tēs gēs*": "from the earth/earthly origin [repeated for emphasis]" } }
- Matt 3:11 : 11 { "verseID": "Matthew.3.11", "source": "Ἐγὼ μὲν βαπτίζω ὑμᾶς ἐν ὕδατι εἰς μετάνοιαν: ὁ δὲ ὀπίσω μου ἐρχόμενος ἰσχυρότερός μού ἐστιν, οὗ οὐκ εἰμὶ ἱκανὸς τὰ ὑποδήματα βαστάσαι: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ, καὶ πυρί:", "text": "*Egō* *men* *baptizō* you in *hydati* for *metanoian*: the *de* *opisō* of me *erchomenos* *ischyroteros* of me *estin*, of whom not *eimi* *hikanos* the *hypodēmata* *bastasai*: he you *baptisei* in *Pneumati* *Hagiō*, and *pyri*:", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*men*": "postpositive particle indicating contrast - on the one hand", "*baptizō*": "present active indicative, 1st singular - I baptize", "*hydati*": "dative, neuter, singular - with water", "*metanoian*": "accusative, feminine, singular - for repentance", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*opisō*": "adverb - after/behind", "*erchomenos*": "present middle/passive participle, nominative, masculine, singular - coming", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*estin*": "present active indicative, 3rd singular - is", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hypodēmata*": "accusative, neuter, plural - sandals", "*bastasai*": "aorist active infinitive - to carry/to bear", "*baptisei*": "future active indicative, 3rd singular - will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*baptizō*": "I baptize/I immerse/I wash", "*metanoian*": "for repentance/for change of mind/for turning from sin", "*opisō*": "after/behind/following", "*erchomenos*": "coming/arriving/approaching", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate", "*hypodēmata*": "sandals/shoes/footwear", "*bastasai*": "to carry/to bear/to take up", "*baptisei*": "will baptize/will immerse/will cleanse", "*Pneumati*": "Spirit/wind/breath", "*pyri*": "fire/flame" } }
- Matt 3:14 : 14 { "verseID": "Matthew.3.14", "source": "Ὁ δὲ Ἰωάννης διεκώλυεν αὐτὸν, λέγων, Ἐγὼ χρείαν ἔχω ὑπὸ σοῦ βαπτισθῆναι, καὶ σὺ ἔρχῃ πρός με;", "text": "The *de* *Iōannēs* *diekōlyen* him, *legōn*, *Egō* *chreian* *echō* by you *baptisthēnai*, and you *erchē* *pros* me?", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iōannēs*": "nominative, masculine, singular - John", "*diekōlyen*": "imperfect active indicative, 3rd singular - was hindering/preventing", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Egō*": "personal pronoun, nominative, 1st singular - I", "*chreian*": "accusative, feminine, singular - need", "*echō*": "present active indicative, 1st singular - I have", "*baptisthēnai*": "aorist passive infinitive - to be baptized", "*erchē*": "present middle/passive indicative, 2nd singular - you come", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*diekōlyen*": "was hindering/was preventing/was trying to prevent", "*legōn*": "saying/declaring/speaking", "*chreian*": "need/necessity/requirement", "*echō*": "I have/I possess/I hold", "*baptisthēnai*": "to be baptized/to be immersed/to be washed", "*erchē*": "you come/you are coming/you approach" } }
- Luke 3:16 : 16 { "verseID": "Luke.3.16", "source": "Ἀπεκρίνατο ὁ Ἰωάννης, ἅπασιν λέγων, Ἐγὼ μὲν ὕδατι βαπτίζω ὑμᾶς· ἔρχεται δὲ ὁ ἰσχυρότερός μου, οὗ οὐκ εἰμὶ ἱκανὸς λῦσαι τὸν ἱμάντα τῶν ὑποδημάτων αὐτοῦ: αὐτὸς ὑμᾶς βαπτίσει ἐν Πνεύματι Ἁγίῳ καὶ πυρί:", "text": "*Apekrinato* the *Ioannes*, to-*hapasin* *legon*, I *men* in-*hydati* *baptizo* you; *erchetai* *de* the *ischyroteros* of-me, of-whom not *eimi* *hikanos* to-*lysai* the *himanta* of-the *hypodematon* of-him: he you *baptisei* in *Pneumati* *Hagio* and *pyri*:", "grammar": { "*Apekrinato*": "aorist, middle, indicative, 3rd person, singular - answered", "*Ioannes*": "nominative, masculine, singular - John", "*hapasin*": "dative, masculine, plural - to all", "*legon*": "present active participle, nominative, masculine, singular - saying", "*men*": "particle - on the one hand/indeed", "*hydati*": "dative, neuter, singular - with water", "*baptizo*": "present, active, indicative, 1st person, singular - I baptize", "*erchetai*": "present, middle/passive, indicative, 3rd person, singular - comes/is coming", "*de*": "postpositive particle - on the other hand/but", "*ischyroteros*": "comparative adjective, nominative, masculine, singular - mightier/stronger", "*eimi*": "present, active, indicative, 1st person, singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient/fit", "*lysai*": "aorist, active, infinitive - to loose/untie", "*himanta*": "accusative, masculine, singular - strap/thong", "*hypodematon*": "genitive, neuter, plural - of sandals", "*baptisei*": "future, active, indicative, 3rd person, singular - he will baptize", "*Pneumati*": "dative, neuter, singular - with Spirit", "*Hagio*": "dative, neuter, singular - Holy", "*pyri*": "dative, neuter, singular - with fire" }, "variants": { "*Apekrinato*": "answered/replied/responded", "*hapasin*": "to all/to everyone", "*legon*": "saying/speaking/declaring", "*hydati*": "with water/in water", "*baptizo*": "I baptize/I immerse/I dip", "*erchetai*": "comes/is coming/arrives", "*ischyroteros*": "mightier/stronger/more powerful", "*hikanos*": "worthy/sufficient/adequate/fit", "*lysai*": "to loose/to untie/to release", "*himanta*": "strap/thong/lace", "*hypodematon*": "of sandals/of shoes/of footwear", "*baptisei*": "he will baptize/he will immerse", "*Pneumati*": "with Spirit/in Spirit", "*Hagio*": "Holy/Set-apart", "*pyri*": "with fire/in fire" } }
- Luke 7:6-7 : 6 { "verseID": "Luke.7.6", "source": "Ὁ δὲ Ἰησοῦς ἐπορεύετο σὺν αὐτοῖς. Ἤδη δὲ αὐτοῦ οὐ μακρὰν ἀπέχοντος ἀπὸ τῆς οἰκίας, ἔπεμψεν πρὸς αὐτὸν ὁ ἑκατόνταρχος φίλους, λέγων αὐτῷ, Κύριε, μὴ σκύλλου: οὐ γάρ εἰμι ἱκανὸς ἵνα ὑπὸ τὴν στέγην μου εἰσέλθῃς:", "text": "*Ho de Iēsous eporeueto syn autois. Ēdē de autou ou makran apechontos apo tēs oikias, epempsen pros auton ho hekatontarchos philous, legōn autō, Kyrie, mē skyllou: ou gar eimi hikanos hina hypo tēn stegēn mou eiselthēs*:", "grammar": { "*Ho de Iēsous*": "nominative, masculine, singular - and Jesus", "*eporeueto*": "imperfect middle indicative, 3rd singular - was going/proceeding", "*syn*": "preposition + dative - with", "*autois*": "dative, masculine, plural - them", "*Ēdē*": "adverb - already/now", "*de*": "postpositive conjunction - and/but/now", "*autou*": "genitive, masculine, singular - of him", "*ou makran*": "negative + adverb - not far", "*apechontos*": "present active participle, genitive, masculine, singular - being distant", "*apo*": "preposition + genitive - from", "*tēs oikias*": "genitive, feminine, singular - the house", "*epempsen*": "aorist active indicative, 3rd singular - sent", "*pros auton*": "preposition + accusative - to him", "*ho hekatontarchos*": "nominative, masculine, singular - the centurion", "*philous*": "accusative, masculine, plural - friends", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*autō*": "dative, masculine, singular - to him", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*mē skyllou*": "negative + present middle imperative, 2nd singular - do not trouble yourself", "*ou gar*": "negative + conjunction - for not", "*eimi*": "present active indicative, 1st singular - I am", "*hikanos*": "nominative, masculine, singular - worthy/sufficient", "*hina*": "conjunction - that", "*hypo*": "preposition + accusative - under", "*tēn stegēn*": "accusative, feminine, singular - the roof", "*mou*": "genitive, 1st singular - of me/my", "*eiselthēs*": "aorist active subjunctive, 2nd singular - you should enter" }, "variants": { "*eporeueto*": "was going/was journeying/was proceeding", "*skyllou*": "trouble yourself/be bothered/weary yourself", "*hikanos*": "worthy/sufficient/fit/adequate", "*stegēn*": "roof/house covering" } } 7 { "verseID": "Luke.7.7", "source": "Διὸ οὐδὲ ἐμαυτὸν ἠξίωσα πρός σὲ ἐλθεῖν: ἀλλὰ εἰπὲ λόγῳ, καὶ ἰαθήσεται ὁ παῖς μου.", "text": "*Dio oude emauton ēxiōsa pros se elthein: alla eipe logō, kai iathēsetai ho pais mou*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*oude*": "negative particle - not even/neither", "*emauton*": "accusative, masculine, singular - myself", "*ēxiōsa*": "aorist active indicative, 1st singular - I considered worthy", "*pros se*": "preposition + accusative - to you", "*elthein*": "aorist active infinitive - to come", "*alla*": "strong adversative conjunction - but", "*eipe*": "aorist active imperative, 2nd singular - say/speak", "*logō*": "dative, masculine, singular - by/with a word", "*kai*": "conjunction - and", "*iathēsetai*": "future passive indicative, 3rd singular - will be healed", "*ho pais*": "nominative, masculine, singular - the servant/boy", "*mou*": "genitive, 1st singular - of me/my" }, "variants": { "*ēxiōsa*": "considered worthy/deemed fitting/thought deserving", "*logō*": "word/statement/command", "*iathēsetai*": "will be healed/will be cured/will be made well", "*pais*": "servant/child/boy/attendant" } }