Verse 28
{ "verseID": "Matthew.6.28", "source": "Καὶ περὶ ἐνδύματος τί μεριμνᾶτε; Καταμάθετε τὰ κρίνα τοῦ ἀγροῦ, πῶς αὐξάνει· οὐ κοπιᾷ, οὐδὲ νήθει:", "text": "And about *endymatos* why *merimnate*? *Katamathete* the *krina* of the *agrou*, how *auxanei*; not *kopia*, *oude nēthei*:", "grammar": { "*peri endymatos*": "preposition + genitive, neuter, singular - concerning clothing", "*ti merimnate*": "interrogative pronoun + present active indicative, 2nd plural - why are you anxious", "*Katamathete*": "aorist active imperative, 2nd plural - observe/consider carefully", "*krina*": "accusative, neuter, plural - lilies", "*agrou*": "genitive, masculine, singular - of field", "*pōs auxanei*": "adverbial interrogative + present active indicative, 3rd singular - how it grows", "*ou kopia*": "negative particle + present active indicative, 3rd singular - it does not labor", "*oude nēthei*": "negative conjunction + present active indicative, 3rd singular - nor does it spin" }, "variants": { "*endymatos*": "clothing/garment/apparel", "*merimnate*": "are anxious/worry/are concerned", "*Katamathete*": "observe/consider carefully/learn thoroughly", "*krina*": "lilies/flowering plants", "*agrou*": "field/countryside/open land", "*auxanei*": "grows/increases/develops", "*kopia*": "labors/toils/works hard", "*nēthei*": "spins/makes thread" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og hvorfor er dere bekymret for klærne? Se på liljene på marken, hvordan de vokser; de arbeider ikke, og spinner ikke.
NT, oversatt fra gresk
Hvorfor bekymrer dere dere for klærne? Se på liljene på marken, hvordan de vokser. De strever ikke og spinner ikke.
Norsk King James
Og hvorfor er dere engstelige for klær? Se på markblomstene, hvordan de vokser; de arbeider ikke, og de spinner ikke.
Modernisert Norsk Bibel 1866
Hvorfor er dere bekymret for klærne? Se på markens liljer, hvordan de vokser; de arbeider ikke og spinner ikke.
KJV/Textus Receptus til norsk
Og hvorfor bekymrer dere dere for klær? Se liljene på marken, hvordan de vokser; de arbeider ikke, de spinner ikke.
Den norske oversettelsen av Det Nye Testamente
Og hvorfor bekymrer dere dere for klærne? Se på liljene på marken, hvordan de vokser; de arbeider ikke, og de spinner ikke.
Bibelen: En Moderne Oversettelse av King James Version 1611
Og hvorfor er dere bekymret for klærne? Se på liljene på marken, hvordan de vokser: de arbeider ikke og spinner ikke.
o3-mini KJV Norsk
Og hvorfor bekymre dere for klær? Se på markens liljer og hvordan de vokser! De slit ikke og spinner ikke,
gpt4.5-preview
Og hvorfor bekymrer dere dere for klær? Se på liljene på marken, hvordan de vokser; de strever ikke, de spinner heller ikke.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Og hvorfor bekymrer dere dere for klær? Se på liljene på marken, hvordan de vokser; de strever ikke, de spinner heller ikke.
Lingvistisk bibeloversettelse fra grunntekst
Og hvorfor er dere bekymret for klærne? Se på liljene på marken, hvordan de vokser! De strever ikke og spinner ikke.
Linguistic Bible Translation from Source Texts
Why do you worry about clothing? Observe the lilies of the field and how they grow. They do not toil or spin.
NT, oversatt fra gresk Aug2024
Og hvorfor bekymrer dere dere for klær? Se på liljene på marken, hvordan de vokser; de arbeider ikke, de spinner ikke.
Original Norsk Bibel 1866
Og hvi bekymre I eder for Klæderne? Betragter Lilierne paa Marken, hvorledes de voxe; de arbeide ikke, spinde og ikke.
King James Version 1769 (Standard Version)
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
KJV 1769 norsk
Og hvorfor er dere bekymret for klærne? Se på liljene på marken, hvordan de vokser; de arbeider ikke og spinner ikke.
KJV1611 - Moderne engelsk
And why do you worry about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin,
King James Version 1611 (Original)
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Norsk oversettelse av Webster
Hvorfor bekymrer dere dere for klærne? Se på liljene på marken, hvordan de vokser. De strever ikke og spinner ikke,
Norsk oversettelse av Youngs Literal Translation
Og hvorfor bekymrer dere dere for klærne? Se på liljene på marken, hvordan de vokser. De jobber ikke og spinner ikke.
Norsk oversettelse av ASV1901
Og hvorfor bekymrer dere dere for klærne? Se på liljene på marken, hvordan de vokser: De strever ikke, spinner ikke,
Norsk oversettelse av BBE
Og hvorfor er dere bekymret for klærne? Se på liljene på marken, hvordan de vokser; de arbeider ikke og spinner ikke.
Tyndale Bible (1526/1534)
And why care ye then for raymet? Considre ye lylies of ye felde how they growe. They labour not nether spynne.
Coverdale Bible (1535)
why care ye then for rayment? Considre the lylies of the felde, how they growe. They laboure not, nether spynne.
Geneva Bible (1560)
And why care ye for raiment? Learne howe the lilies of the fielde doe growe: they are not wearied, neither spinne:
Bishops' Bible (1568)
And why care ye for rayment? Learne of the Lylies of the fielde, howe they growe. They weery not them selues with labour, neither do they spinne:
Authorized King James Version (1611)
‹And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:›
Webster's Bible (1833)
Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,
Young's Literal Translation (1862/1898)
and about clothing why are ye anxious? consider well the lilies of the field; how do they grow? they do not labour, nor do they spin;
American Standard Version (1901)
And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Bible in Basic English (1941)
And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread:
World English Bible (2000)
Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin,
NET Bible® (New English Translation)
Why do you worry about clothing? Think about how the flowers of the field grow; they do not work or spin.
Referenced Verses
- Matt 6:25 : 25 { "verseID": "Matthew.6.25", "source": "Διὰ τοῦτο λέγω ὑμῖν, Μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν, τί φάγητε, καὶ τί πίητε· μηδὲ τῷ σώματι ὑμῶν, τί ἐνδύσησθε. Οὐχὶ ἡ ψυχὴ πλεῖόν ἐστιν τῆς τροφῆς, καὶ τὸ σῶμα τοῦ ἐνδύματος;", "text": "*Dia touto legō* to you, *Mē merimnate* to the *psychē* of you, what *phagēte*, and what *piēte*; *mēde* to the *sōmati* of you, what *endysēsthe*. *Ouchi* the *psychē pleion estin* of the *trophēs*, and the *sōma* of the *endymatos*?", "grammar": { "*Dia touto legō*": "preposition + demonstrative pronoun + present active indicative, 1st singular - because of this I say", "*Mē merimnate*": "negative particle + present active imperative, 2nd plural - do not be anxious", "*psychē*": "dative, feminine, singular - for life/soul", "*phagēte*": "aorist active subjunctive, 2nd plural - you might eat", "*piēte*": "aorist active subjunctive, 2nd plural - you might drink", "*mēde*": "negative conjunction - neither/nor", "*sōmati*": "dative, neuter, singular - for body", "*endysēsthe*": "aorist middle subjunctive, 2nd plural - you might put on/clothe yourselves", "*Ouchi*": "interrogative negative particle - not?", "*psychē*": "nominative, feminine, singular - life/soul", "*pleion estin*": "comparative adjective, nominative, neuter, singular + present active indicative, 3rd singular - is more", "*trophēs*": "genitive, feminine, singular - of food/nourishment", "*sōma*": "nominative, neuter, singular - body", "*endymatos*": "genitive, neuter, singular - of clothing/garment" }, "variants": { "*Dia touto*": "therefore/for this reason/because of this", "*merimnate*": "be anxious/worry/be concerned", "*psychē*": "life/soul/inner self", "*phagēte*": "you might eat/you would eat", "*piēte*": "you might drink/you would drink", "*sōmati*": "body/physical form", "*endysēsthe*": "you might put on/you would clothe yourselves", "*pleion*": "more/greater/of more value", "*trophēs*": "food/nourishment/sustenance", "*endymatos*": "clothing/garment/apparel" } }
- Matt 6:31 : 31 { "verseID": "Matthew.6.31", "source": "Μὴ οὖν μεριμνήσητε, λέγοντες, Τί φάγωμεν; ἤ, Τί πίωμεν; ἤ, Τί περιβαλώμεθα;", "text": "*Mē oun merimnēsēte*, *legontes*, What *phagōmen*? or, What *piōmen*? or, What *peribalōmetha*?", "grammar": { "*Mē oun merimnēsēte*": "negative particle + inferential particle + aorist subjunctive, 2nd plural - therefore do not be anxious", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ti phagōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we eat", "*ē*": "disjunctive particle - or", "*Ti piōmen*": "interrogative pronoun + aorist active subjunctive, 1st plural - what shall we drink", "*ē*": "disjunctive particle - or", "*Ti peribalōmetha*": "interrogative pronoun + aorist middle subjunctive, 1st plural - what shall we put on" }, "variants": { "*merimnēsēte*": "be anxious/worry/be concerned", "*legontes*": "saying/speaking/declaring", "*phagōmen*": "shall we eat/might we eat", "*piōmen*": "shall we drink/might we drink", "*peribalōmetha*": "shall we put on/might we clothe ourselves with" } }
- Luke 12:27 : 27 { "verseID": "Luke.12.27", "source": "Κατανοήσατε τὰ κρίνα πῶς αὐξάνει: οὐ κοπιᾷ, οὐδὲ νήθει· λέγω δὲ ὑμῖν, οὐδὲ Σολομὼν ἐν πάσῃ τῇ δόξῃ αὐτοῦ περιεβάλετο ὡς ἓν τούτων.", "text": "*Katanoēsate* the *krina* how *auxanei*: not *kopia*, *oude* *nēthei*; *legō* *de* to you, *oude* *Solomōn* in all the *doxē* of him *periebaleto* as *hen* of these.", "grammar": { "*Katanoēsate*": "aorist imperative active, 2nd person plural - consider/observe", "*krina*": "accusative, neuter, plural - lilies", "*auxanei*": "present indicative active, 3rd person singular - it grows", "*kopia*": "present indicative active, 3rd person singular - it toils/labors", "*oude*": "negative conjunction - neither/nor", "*nēthei*": "present indicative active, 3rd person singular - it spins", "*legō*": "present indicative active, 1st person singular - I say/tell", "*de*": "postpositive particle - but/and/now", "*Solomōn*": "nominative, masculine, singular - Solomon (name)", "*doxē*": "dative, feminine, singular - glory/splendor", "*periebaleto*": "aorist indicative middle, 3rd person singular - clothed himself/was arrayed", "*hen*": "nominative/accusative, neuter, singular - one" }, "variants": { "*Katanoēsate*": "consider/observe carefully/contemplate", "*krina*": "lilies/flowers", "*auxanei*": "grows/increases", "*kopia*": "toils/labors/works hard", "*nēthei*": "spins/makes thread", "*doxē*": "glory/splendor/magnificence", "*periebaleto*": "clothed himself/was arrayed/dressed himself" } }
- Luke 22:35-36 : 35 { "verseID": "Luke.22.35", "source": "Καὶ εἶπεν αὐτοῖς, Ὅτε ἀπέστειλα ὑμᾶς ἄτερ βαλαντίου, καὶ πήρας, καὶ ὑποδημάτων, μή τινος ὑστερήσατε; Οἱ δὲ εἶπον, Οὐθενός.", "text": "And *eipen* to them, When I *apesteila* you without *balantiou*, and *pēras*, and *hypodēmatōn*, not anything did you *hysterēsate*? *Hoi de eipon*, *Outhenos*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Hote*": "conjunction - when", "*apesteila*": "aorist, active, indicative, 1st person singular - sent out", "*hymas*": "accusative, plural, second person pronoun - you", "*ater*": "preposition + genitive - without", "*balantiou*": "genitive, neuter, singular - money bag/purse", "*pēras*": "genitive, feminine, singular - bag/knapsack", "*hypodēmatōn*": "genitive, neuter, plural - sandals/shoes", "*mē tinos*": "negative + indefinite pronoun - not anything", "*hysterēsate*": "aorist, active, indicative, 2nd person plural - lacked/were without", "*Hoi de*": "nominative, masculine, plural + particle - and they", "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Outhenos*": "genitive, neuter, singular, indefinite pronoun - of nothing" }, "variants": { "*apesteila*": "sent out/dispatched/commissioned", "*balantiou*": "money bag/purse/wallet", "*pēras*": "bag/knapsack/traveler's bag", "*hysterēsate*": "lacked/were without/fell short" } } 36 { "verseID": "Luke.22.36", "source": "Εἶπεν οὖν αὐτοῖς, Ἀλλὰ νῦν, ὁ ἔχων βαλάντιον, ἀράτω, ὁμοίως καὶ πήραν: καὶ ὁ μὴ ἔχων, πωλησάτω τὸ ἱμάτιον αὐτοῦ, καὶ ἀγορασάτω, μάχαιραν.", "text": "*Eipen oun* to them, But now, the one *echōn balantion*, let him *aratō*, likewise also *pēran*: and the one not *echōn*, let him *pōlēsatō* the *himation* of him, and let him *agorasatō*, *machairan*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Alla*": "adversative conjunction - but", "*nyn*": "adverb - now", "*ho echōn*": "nominative, masculine, singular, participle with article - the one having", "*balantion*": "accusative, neuter, singular - money bag/purse", "*aratō*": "aorist, active, imperative, 3rd person singular - let him take", "*homoiōs*": "adverb - likewise/similarly", "*pēran*": "accusative, feminine, singular - bag/knapsack", "*ho mē echōn*": "nominative, masculine, singular, participle with article and negative - the one not having", "*pōlēsatō*": "aorist, active, imperative, 3rd person singular - let him sell", "*himation*": "accusative, neuter, singular - cloak/garment", "*autou*": "genitive, masculine, singular, personal pronoun - of him", "*agorasatō*": "aorist, active, imperative, 3rd person singular - let him buy", "*machairan*": "accusative, feminine, singular - sword" }, "variants": { "*aratō*": "let him take/let him pick up/let him carry", "*pōlēsatō*": "let him sell/let him exchange", "*himation*": "cloak/outer garment/robe", "*agorasatō*": "let him buy/let him purchase", "*machairan*": "sword/knife/dagger" } }
- Phil 4:6 : 6 { "verseID": "Philippians.4.6", "source": "Μηδὲν μεριμνᾶτε· ἀλλʼ ἐν παντὶ τῇ προσευχῇ καὶ τῇ δεήσει μετὰ εὐχαριστίας τὰ αἰτήματα ὑμῶν γνωριζέσθω πρὸς τὸν Θεόν.", "text": "*Mēden merimnate*; but in everything the *proseuchē* and the *deēsei* with *eucharistias* the *aitēmata* of you *gnōrizesthō pros* the *Theon*.", "grammar": { "*Mēden*": "adverb - nothing/not at all", "*merimnate*": "present imperative, 2nd person plural - be anxious/worry", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - petition/supplication", "*eucharistias*": "genitive, feminine, singular - thanksgiving", "*aitēmata*": "nominative, neuter, plural - requests/petitions", "*gnōrizesthō*": "present imperative passive, 3rd person singular - let be made known", "*pros*": "preposition + accusative - to/toward", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Mēden*": "nothing/not at all/in nothing", "*merimnate*": "be anxious/worry/be concerned", "*proseuchē*": "prayer/praying", "*deēsei*": "petition/supplication/entreaty", "*eucharistias*": "thanksgiving/gratitude", "*aitēmata*": "requests/petitions/supplications", "*gnōrizesthō*": "let be made known/presented/communicated", "*pros*": "to/toward/before", "*Theon*": "God/deity" } }
- Matt 10:10 : 10 { "verseID": "Matthew.10.10", "source": "Μὴ πήραν εἰς ὁδὸν, μηδὲ δύο χιτῶνας, μηδὲ ὑποδήματα, μηδὲ ῥάβδους: ἄξιος γὰρ ὁ ἐργάτης τῆς τροφῆς αὐτοῦ ἐστιν.", "text": "*Mē* *pēran* for *hodon*, *mēde* two *chitōnas*, *mēde* *hypodēmata*, *mēde* *rhabdous*: *axios* *gar* the *ergatēs* of-the *trophēs* of-him *estin*.", "grammar": { "*Mē*": "negative particle - not", "*pēran*": "accusative feminine singular - bag/pouch", "*hodon*": "accusative feminine singular - journey/way", "*mēde*": "negative conjunction - nor/and not", "*chitōnas*": "accusative masculine plural - tunics/garments", "*hypodēmata*": "accusative neuter plural - sandals/shoes", "*rhabdous*": "accusative feminine plural - staffs/rods", "*axios*": "nominative masculine singular - worthy/deserving", "*gar*": "postpositive conjunction - for/because", "*ergatēs*": "nominative masculine singular - worker/laborer", "*trophēs*": "genitive feminine singular - food/nourishment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*pēran*": "bag/pouch/knapsack", "*hodon*": "journey/way/road", "*chitōnas*": "tunics/garments/shirts", "*hypodēmata*": "sandals/shoes/footwear", "*rhabdous*": "staffs/rods/walking sticks", "*axios*": "worthy/deserving/entitled", "*ergatēs*": "worker/laborer/one who works", "*trophēs*": "food/nourishment/sustenance" } }
- Luke 3:11 : 11 { "verseID": "Luke.3.11", "source": "Ἀποκριθεὶς δὲ λέγει αὐτοῖς, Ὁ ἔχων δύο χιτῶνας, μεταδότω τῷ μὴ ἔχοντι· καὶ ὁ ἔχων βρώματα, ὁμοίως ποιείτω.", "text": "*Apokritheis* *de* he-says to-them, The [one] *echon* two *chitonas*, let-him-*metadoto* to-the [one] not *echonti*; and the [one] *echon* *bromata*, *homoios* let-him-*poieito*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*de*": "postpositive particle - and/but/now", "*echon*": "present active participle, nominative, masculine, singular - having", "*chitonas*": "accusative, masculine, plural - tunics/garments", "*metadoto*": "aorist, active, imperative, 3rd person, singular - let him share/impart", "*echonti*": "present active participle, dative, masculine, singular - having", "*echon*": "present active participle, nominative, masculine, singular - having", "*bromata*": "accusative, neuter, plural - foods", "*homoios*": "adverb - likewise/similarly", "*poieito*": "present, active, imperative, 3rd person, singular - let him do" }, "variants": { "*Apokritheis*": "having answered/answering/responding", "*echon*": "having/possessing", "*chitonas*": "tunics/garments/shirts", "*metadoto*": "let him share/let him impart/let him give", "*bromata*": "foods/provisions/things to eat", "*homoios*": "likewise/similarly/in the same way", "*poieito*": "let him do/let him act" } }