Verse 1

{ "verseID": "Matthew.7.1", "source": "Μὴ κρίνετε, ἵνα μὴ κριθῆτε.", "text": "*Mē krinete*, *hina mē krithēte*.", "grammar": { "*Mē*": "negative particle with imperative - not/do not", "*krinete*": "present active imperative, 2nd person plural - judge/condemn", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*mē*": "negative particle with subjunctive - not", "*krithēte*": "aorist passive subjunctive, 2nd person plural - you might be judged/condemned" }, "variants": { "*krinete*": "judge/condemn/criticize/evaluate", "*krithēte*": "be judged/be condemned/be evaluated" } }

Other Translations

Referenced Verses

  • Luke 6:37 : 37 { "verseID": "Luke.6.37", "source": "Μὴ κρίνετε, καὶ οὐ μὴ κριθῆτε: μὴ καταδικάζετε, καὶ οὐ μὴ καταδικασθῆτε: ἀπολύετε, καὶ ἀπολυθήσεσθε:", "text": "*Mē* *krinete*, and *ou* *mē* you shall be *krithēte*: *mē* *katadikazete*, and *ou* *mē* you shall be *katadikasthēte*: *apolyete*, and you shall be *apolythēsesthe*:", "grammar": { "*Mē*": "negative particle - not", "*krinete*": "verb, present active imperative, 2nd person plural - judge!", "*ou*": "negative particle - not", "*krithēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be judged", "*katadikazete*": "verb, present active imperative, 2nd person plural - condemn!", "*katadikasthēte*": "verb, aorist passive subjunctive, 2nd person plural - you might be condemned", "*apolyete*": "verb, present active imperative, 2nd person plural - release/forgive!", "*apolythēsesthe*": "verb, future passive, 2nd person plural - you will be released/forgiven" }, "variants": { "*Mē*": "not (with imperative, prohibiting action)", "*krinete*": "judge/evaluate/condemn", "*ou mē*": "double negative for emphasis - certainly not/by no means", "*krithēte*": "be judged/evaluated/condemned", "*katadikazete*": "condemn/pass sentence on", "*katadikasthēte*": "be condemned/sentenced", "*apolyete*": "release/let go/forgive/pardon", "*apolythēsesthe*": "be released/let go/forgiven/pardoned" } }
  • Jas 4:11-12 : 11 { "verseID": "James.4.11", "source": "Μὴ καταλαλεῖτε ἀλλήλων, ἀδελφοί. Ὁ καταλαλῶν ἀδελφοῦ, καὶ κρίνων τὸν ἀδελφὸν αὐτοῦ, καταλαλεῖ νόμου, καὶ κρίνει νόμον: εἰ δὲ νόμον κρίνεις, οὐκ εἶ ποιητὴς νόμου, ἀλλὰ κριτής.", "text": "Not *katalaleite* one another, *adelphoi*. The one *katalalōn adelphou*, and *krinōn* the *adelphon* of him, *katalalei nomou*, and *krinei nomon*: if *de nomon krineis*, not you *ei poiētēs nomou*, but *kritēs*.", "grammar": { "*katalaleite*": "present active imperative, 2nd plural - speak evil of/slander", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*katalalōn*": "present active participle, nominative, masculine, singular - speaking evil of/slandering", "*adelphou*": "genitive, masculine, singular - brother", "*krinōn*": "present active participle, nominative, masculine, singular - judging", "*adelphon*": "accusative, masculine, singular - brother", "*katalalei*": "present active indicative, 3rd singular - speaks evil of/slanders", "*nomou*": "genitive, masculine, singular - law", "*krinei*": "present active indicative, 3rd singular - judges", "*nomon*": "accusative, masculine, singular - law", "*de*": "conjunction - but/and/now", "*krineis*": "present active indicative, 2nd singular - judge", "*ei*": "present active indicative, 2nd singular - are/exist", "*poiētēs*": "nominative, masculine, singular - doer/maker", "*kritēs*": "nominative, masculine, singular - judge" }, "variants": { "*katalaleite*": "speak evil of/slander/criticize", "*adelphoi*": "brothers/brethren/siblings", "*katalalōn*": "speaking evil of/slandering/criticizing", "*adelphou*": "brother/fellow believer", "*krinōn*": "judging/criticizing/condemning", "*adelphon*": "brother/fellow believer", "*katalalei*": "speaks evil of/slanders/criticizes", "*nomou*": "law/rule", "*krinei*": "judges/criticizes/condemns", "*nomon*": "law/rule", "*krineis*": "judge/criticize/condemn", "*ei*": "are/exist", "*poiētēs*": "doer/maker/performer", "*kritēs*": "judge/critic" } } 12 { "verseID": "James.4.12", "source": "Εἷς ἐστιν ὁ νομοθέτης, ὁ δυνάμενος σῶσαι καὶ ἀπολέσαι: σὺ τίς εἶ ὃς κρίνεις τὸν ἕτερον;", "text": "One *estin* the *nomothetēs*, the one *dynamenos sōsai* and *apolesai*: you who *ei* who *krineis* the *heteron*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*nomothetēs*": "nominative, masculine, singular - lawgiver", "*dynamenos*": "present middle/passive participle, nominative, masculine, singular - being able/having power", "*sōsai*": "aorist active infinitive - to save", "*apolesai*": "aorist active infinitive - to destroy", "*ei*": "present active indicative, 2nd singular - are/exist", "*krineis*": "present active indicative, 2nd singular - judge", "*heteron*": "accusative, masculine, singular - other/another/neighbor" }, "variants": { "*estin*": "is/exists", "*nomothetēs*": "lawgiver/legislator", "*dynamenos*": "being able/having power/capable", "*sōsai*": "to save/rescue/deliver", "*apolesai*": "to destroy/ruin/kill", "*ei*": "are/exist", "*krineis*": "judge/criticize/condemn", "*heteron*": "other/another/neighbor" } }
  • Rom 2:1-2 : 1 { "verseID": "Romans.2.1", "source": "¶Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε, πᾶς ὁ κρίνων: ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.", "text": "*Dio* *anapologētos* *ei*, O *anthrōpe*, every *ho krinōn*: for in what you *krineis* the *heteron*, *seauton* you *katakrineis*; for the same things you *prasseis* *ho krinōn*.", "grammar": { "*Dio*": "conjunction (διὸ) - therefore/wherefore (from διά + ὅ)", "*anapologētos*": "adjective, nominative, masculine, singular - without excuse/defense", "*ei*": "verb, present indicative, 2nd person singular - you are", "*anthrōpe*": "noun, vocative, masculine, singular - man/person", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging", "*krineis*": "verb, present indicative, 2nd person singular - you judge", "*heteron*": "adjective used as noun, accusative, masculine, singular - the other/another", "*seauton*": "reflexive pronoun, accusative, masculine, singular - yourself", "*katakrineis*": "verb, present indicative, 2nd person singular - you condemn", "*prasseis*": "verb, present indicative, 2nd person singular - you do/practice", "*ho krinōn*": "article + participle, present active, nominative, masculine, singular - the one judging" }, "variants": { "*Dio*": "therefore/for this reason/consequently", "*anapologētos*": "without excuse/indefensible/inexcusable", "*anthrōpe*": "human/man/person", "*krinōn*": "judging/discerning/evaluating/condemning", "*heteron*": "other/another/different one", "*katakrineis*": "condemn/judge against/pronounce guilty", "*prasseis*": "practice/perform/do repeatedly" } } 2 { "verseID": "Romans.2.2", "source": "Οἴδαμεν δὲ ὅτι τὸ κρίμα τοῦ Θεοῦ ἐστιν κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.", "text": "We *oidamen* *de* that the *krima* of *Theos* *estin* according to *alētheian* upon those *ta toiauta prassontas*.", "grammar": { "*oidamen*": "verb, perfect indicative, 1st person plural - we know (with present force)", "*de*": "particle, postpositive - but/and/now", "*krima*": "noun, nominative, neuter, singular - judgment/verdict", "*Theos*": "noun, genitive, masculine, singular - God", "*estin*": "verb, present indicative, 3rd person singular - is", "*alētheian*": "noun, accusative, feminine, singular - truth", "*ta toiauta prassontas*": "article + demonstrative pronoun + participle, present active, accusative, masculine, plural - the such things practicing/doing" }, "variants": { "*oidamen*": "know/perceive/understand (with certainty)", "*de*": "but/and/now (transitional)", "*krima*": "judgment/verdict/sentence/decision", "*Theos*": "God/deity", "*alētheian*": "truth/reality/genuineness", "*prassontas*": "practicing/performing/doing repeatedly" } }
  • Rom 14:10-13 : 10 { "verseID": "Romans.14.10", "source": "Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.", "text": "But you why *krineis* the *adelphon* of you? Or also you why *exoutheneis* the *adelphon* of you? For *pantes* we will *parastēsometha* to the *bēmati* of the *Christou*.", "grammar": { "*krineis*": "present, active, indicative, 2nd singular - judge", "*adelphon*": "accusative, masculine, singular - brother", "*exoutheneis*": "present, active, indicative, 2nd singular - despise/regard as nothing", "*pantes*": "nominative, masculine, plural - all", "*parastēsometha*": "future, middle, indicative, 1st plural - will stand before/present ourselves", "*bēmati*": "dative, neuter, singular - judgment seat", "*Christou*": "genitive, masculine, singular - of Christ/Christ's" }, "variants": { "*krineis*": "judge/condemn/criticize", "*adelphon*": "brother/fellow believer", "*exoutheneis*": "despise/regard as nothing/treat with contempt", "*parastēsometha*": "will stand before/will present ourselves/will appear", "*bēmati*": "judgment seat/tribunal" } } 11 { "verseID": "Romans.14.11", "source": "Γέγραπται γάρ, Ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.", "text": "For it has been *gegraptai*, *Zō* I, *legei Kyrios*, that to *emoi kampsei pan gony*, and *pasa glōssa exomologēsetai* to the *Theō*.", "grammar": { "*gegraptai*": "perfect, passive, indicative, 3rd singular - has been written", "*Zō*": "present, active, indicative, 1st singular - I live", "*legei*": "present, active, indicative, 3rd singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*emoi*": "dative, 1st singular personal pronoun - to me", "*kampsei*": "future, active, indicative, 3rd singular - will bow", "*pan*": "nominative, neuter, singular - every", "*gony*": "nominative, neuter, singular - knee", "*pasa*": "nominative, feminine, singular - every", "*glōssa*": "nominative, feminine, singular - tongue", "*exomologēsetai*": "future, middle, indicative, 3rd singular - will confess/acknowledge", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*gegraptai*": "has been written/is written/stands written", "*Zō*": "I live/I am alive", "*legei*": "says/speaks/declares", "*kampsei*": "will bow/will bend", "*gony*": "knee", "*glōssa*": "tongue/language", "*exomologēsetai*": "will confess/will acknowledge/will praise" } } 12 { "verseID": "Romans.14.12", "source": "Ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.", "text": "*Ara oun hekastos* of us *peri heautou logon dōsei* to the *Theō*.", "grammar": { "*Ara*": "inferential particle - so/therefore", "*oun*": "inferential particle - therefore/then", "*hekastos*": "nominative, masculine, singular - each one", "*peri*": "preposition with genitive - concerning/about", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*logon*": "accusative, masculine, singular - account/word", "*dōsei*": "future, active, indicative, 3rd singular - will give", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Ara oun*": "so therefore/consequently", "*hekastos*": "each one/every one", "*logon*": "account/word/reckoning/report", "*dōsei*": "will give/will render" } } 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
  • Luke 6:41 : 41 { "verseID": "Luke.6.41", "source": "Τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ δοκὸν τὴν ἐν τῷ ἰδίῳ ὀφθαλμῷ οὐ κατανοεῖς;", "text": "*Ti* *de* you *blepeis* the *karphos* the in the *ophthalmō* of the *adelphou* of you, the *de* *dokon* the in the *idiō* *ophthalmō* *ou* you *katanoeis*?", "grammar": { "*Ti*": "interrogative pronoun, accusative, neuter, singular - why/what", "*de*": "conjunction - and/but/now", "*blepeis*": "verb, present active, 2nd person singular - you see/look at", "*karphos*": "noun, accusative, neuter, singular - speck/splinter", "*ophthalmō*": "noun, dative, masculine, singular - eye", "*adelphou*": "noun, genitive, masculine, singular - brother", "*dokon*": "noun, accusative, feminine, singular - beam/plank", "*idiō*": "adjective, dative, masculine, singular - own", "*ou*": "negative particle - not", "*katanoeis*": "verb, present active, 2nd person singular - you notice/perceive" }, "variants": { "*Ti*": "why/what (interrogative)", "*blepeis*": "see/look at/observe", "*karphos*": "speck/splinter/small piece of straw", "*ophthalmō*": "eye", "*adelphou*": "brother/fellow believer", "*dokon*": "beam/plank/log (much larger than karphos)", "*idiō*": "own/personal", "*katanoeis*": "notice/perceive/consider/pay attention to" } }
  • Matt 7:5 : 5 { "verseID": "Matthew.7.5", "source": "Ὑποκριτά, ἔκβαλε πρῶτον τὴν δοκόν ἐκ τοῦ ὀφθαλμοῦ σοῦ· καὶ τότε διαβλέψεις ἐκβαλεῖν τὸ κάρφος ἐκ τοῦ ὀφθαλμοῦ τοῦ ἀδελφοῦ σου.", "text": "*Hypokrita*, *ekbale prōton* the *dokon* from the *ophthalmou sou*; and *tote diablepseis ekbalein* the *karphos* from the *ophthalmou tou adelphou sou*.", "grammar": { "*Hypokrita*": "vocative singular masculine - hypocrite", "*ekbale*": "aorist active imperative, 2nd person singular - cast out/remove", "*prōton*": "adverb - first/firstly", "*tēn dokon*": "accusative singular feminine - the beam/plank", "*ek*": "preposition with genitive - from/out of", "*tou ophthalmou*": "genitive singular masculine - the eye", "*sou*": "genitive singular - your", "*tote*": "temporal adverb - then/at that time", "*diablepseis*": "future active indicative, 2nd person singular - you will see clearly", "*ekbalein*": "aorist active infinitive - to cast out/remove", "*to karphos*": "accusative singular neuter - the speck/splinter", "*tou adelphou*": "genitive singular masculine - of the brother" }, "variants": { "*hypokrita*": "hypocrite/actor/pretender", "*ekbale*": "cast out/remove/expel", "*diablepseis*": "see clearly/see through/perceive distinctly" } }
  • Matt 7:2 : 2 { "verseID": "Matthew.7.2", "source": "Ἐν ᾧ γὰρ κρίματι κρίνετε, κριθήσεσθε: καὶ ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν.", "text": "In which *gar* *krimati krinete*, you will be *krithēsesthe*: and in which *metrō metreite*, will be *metrēthēsetai* to you.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*krimati*": "dative singular neuter - judgment/standard", "*krinete*": "present active indicative, 2nd person plural - you judge", "*krithēsesthe*": "future passive indicative, 2nd person plural - you will be judged", "*metrō*": "dative singular neuter - measure/standard", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*hymin*": "dative plural - to you" }, "variants": { "*krimati*": "judgment/verdict/standard of judgment", "*krinete*": "judge/evaluate/condemn", "*metrō*": "measure/standard/quantity", "*metreite*": "measure out/evaluate/apportion" } }
  • 1 Cor 4:3-5 : 3 { "verseID": "1 Corinthians.4.3", "source": "Ἐμοὶ δὲ εἰς ἐλάχιστόν ἐστιν ἵνα ὑφʼ ὑμῶν ἀνακριθῶ, ἢ ὑπὸ ἀνθρωπίνης ἡμέρας: ἀλλʼ, οὐδὲ ἐμαυτὸν ἀνακρίνω.", "text": "To *emoi de eis elachiston estin hina* by *hyph' hymōn anakrithō*, or by *anthrōpinēs hēmeras*: *all'*, neither *emauton anakrinō*.", "grammar": { "*emoi*": "dative, 1st person singular - to me/for me", "*de*": "conjunction - but/and/now", "*eis elachiston*": "preposition + accusative, neuter, singular - to a very small thing/matter", "*estin*": "present indicative, 3rd singular - it is", "*hina*": "conjunction - that", "*hyph' hymōn*": "preposition + genitive, 2nd person plural - by you", "*anakrithō*": "aorist subjunctive, 1st singular, passive - I might be examined/judged", "*anthrōpinēs*": "genitive, feminine, singular - human/man's", "*hēmeras*": "genitive, feminine, singular - day/court day", "*all'*": "conjunction - but", "*emauton*": "accusative, masculine, singular - myself", "*anakrinō*": "present indicative, 1st singular, active - I examine/judge" }, "variants": { "*eis elachiston*": "of very little importance/a very small matter", "*anakrithō*": "might be examined/judged/scrutinized/interrogated", "*anthrōpinēs hēmeras*": "human day/man's judgment/human court", "*anakrinō*": "examine/judge/scrutinize/interrogate" } } 4 { "verseID": "1 Corinthians.4.4", "source": "Οὐδὲν γὰρ ἐμαυτῷ σύνοιδα· ἀλλʼ οὐκ ἐν τούτῳ δεδικαίωμαι: ὁ δὲ ἀνακρίνων με Κύριός ἐστιν.", "text": "*Ouden gar emautō synoida*; *all'* not *en toutō dedikaiōmai*: *ho de anakrinōn* me *Kyrios estin*.", "grammar": { "*Ouden*": "accusative, neuter, singular - nothing", "*gar*": "conjunction - for/because", "*emautō*": "dative, masculine, singular - to myself/against myself", "*synoida*": "perfect indicative, 1st singular, active - I am conscious/aware", "*all'*": "conjunction - but", "*en toutō*": "preposition + dative, neuter, singular - in this/by this", "*dedikaiōmai*": "perfect indicative, 1st singular, passive - I have been justified", "*ho anakrinōn*": "article + present participle, nominative, masculine, singular - the one examining/judging", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*synoida*": "am conscious of/aware of/know together with", "*dedikaiōmai*": "have been justified/declared righteous/acquitted", "*anakrinōn*": "examining/judging/scrutinizing/investigating" } } 5 { "verseID": "1 Corinthians.4.5", "source": "Ὥστε μὴ πρὸ καιροῦ τι κρίνετε, ἕως ἂν ἔλθῃ ὁ Κύριος, ὃς καὶ φωτίσει τὰ κρυπτὰ τοῦ σκότους, καὶ φανερώσει τὰς βουλὰς τῶν καρδιῶν: καὶ τότε ὁ ἔπαινος γενήσεται ἑκάστῳ ἀπὸ τοῦ Θεοῦ.", "text": "*Hōste mē pro kairou ti krinete*, *heōs an elthē ho Kyrios*, who also *phōtisei ta krypta tou skotous*, and *phanerōsei tas boulas tōn kardiōn*: and then the *epainos genēsetai* to each from *tou Theou*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*mē*": "negative particle - not", "*pro kairou*": "preposition + genitive, masculine, singular - before time/prematurely", "*ti*": "accusative, neuter, singular - anything/something", "*krinete*": "present imperative, 2nd plural, active - judge", "*heōs an elthē*": "conjunction + particle + aorist subjunctive, 3rd singular - until comes", "*ho Kyrios*": "article + nominative, masculine, singular - the Lord", "*phōtisei*": "future indicative, 3rd singular, active - will illuminate/bring to light", "*ta krypta*": "article + accusative, neuter, plural - the hidden things", "*tou skotous*": "article + genitive, neuter, singular - of the darkness", "*phanerōsei*": "future indicative, 3rd singular, active - will reveal/make manifest", "*tas boulas*": "article + accusative, feminine, plural - the counsels/motives/intentions", "*tōn kardiōn*": "article + genitive, feminine, plural - of the hearts", "*epainos*": "nominative, masculine, singular - praise/commendation", "*genēsetai*": "future indicative, 3rd singular, middle - will be/become", "*hekastō*": "dative, masculine, singular - to each one", "*apo tou Theou*": "preposition + article + genitive, masculine, singular - from God" }, "variants": { "*pro kairou*": "before the time/prematurely/too early", "*krinete*": "judge/decide/condemn", "*phōtisei*": "will illuminate/bring to light/expose", "*krypta*": "hidden things/secrets/concealed matters", "*phanerōsei*": "will reveal/make manifest/bring to light", "*boulas*": "counsels/motives/purposes/intentions", "*epainos*": "praise/commendation/approval" } }
  • Jas 3:1 : 1 { "verseID": "James.3.1", "source": "¶Μὴ πολλοὶ διδάσκαλοι γίνεσθε, ἀδελφοί μου, εἰδότες ὅτι μεῖζον κρίμα ληψόμεθα.", "text": "*Mē* many *didaskaloi* *ginesthe*, *adelphoi* of me, *eidotes* that *meizon* *krima* we shall *lēpsometha*.", "grammar": { "*Mē*": "negative particle - not/don't", "*didaskaloi*": "nominative, masculine, plural - teachers", "*ginesthe*": "present imperative, middle voice, 2nd plural - become/be", "*adelphoi*": "vocative, masculine, plural - brothers", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*meizon*": "comparative adjective, accusative, neuter, singular - greater", "*krima*": "accusative, neuter, singular - judgment", "*lēpsometha*": "future, middle, 1st plural - we shall receive" }, "variants": { "*didaskaloi*": "teachers/instructors", "*ginesthe*": "become/be made/turn into", "*adelphoi*": "brothers/siblings/fellow believers", "*krima*": "judgment/condemnation/sentence" } }
  • Rom 14:3-4 : 3 { "verseID": "Romans.14.3", "source": "Ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω· καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω: ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.", "text": "The one *esthiōn* the one not *esthionta* not *exoutheneitō*; and the one not *esthiōn* the one *esthionta* not *krinetō*: for *Theos* him *proselabeto*.", "grammar": { "*esthiōn*": "present, active, participle, nominative, masculine, singular - eating", "*esthionta*": "present, active, participle, accusative, masculine, singular - eating", "*exoutheneitō*": "present, active, imperative, 3rd singular - let him despise/regard as nothing", "*krinetō*": "present, active, imperative, 3rd singular - let him judge", "*Theos*": "nominative, masculine, singular - God", "*proselabeto*": "aorist, middle, indicative, 3rd singular - received/accepted/welcomed" }, "variants": { "*esthiōn*": "eating/consuming", "*exoutheneitō*": "despise/regard as nothing/treat with contempt", "*krinetō*": "judge/condemn/criticize", "*proselabeto*": "received/accepted/welcomed/took to himself" } } 4 { "verseID": "Romans.14.4", "source": "Σὺ Τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ κυρίῳ στήκει ἢ πίπτει. Σταθήσεται δέ: δυνατὸς γὰρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.", "text": "You who *ei* the one *krinōn allotrion oiketēn*? To the *idiō kyriō stēkei* or *piptei*. And *stathēsetai*: for *dynatos* *estin* the *Theos stēsai* him.", "grammar": { "*ei*": "present, active, indicative, 2nd singular - are", "*krinōn*": "present, active, participle, nominative, masculine, singular - judging", "*allotrion*": "accusative, masculine, singular - belonging to another", "*oiketēn*": "accusative, masculine, singular - household servant", "*idiō*": "dative, masculine, singular - own/personal", "*kyriō*": "dative, masculine, singular - lord/master", "*stēkei*": "present, active, indicative, 3rd singular - stands/stands firm", "*piptei*": "present, active, indicative, 3rd singular - falls", "*stathēsetai*": "future, passive, indicative, 3rd singular - will be made to stand", "*dynatos*": "nominative, masculine, singular - able/powerful", "*estin*": "present, active, indicative, 3rd singular - is", "*stēsai*": "aorist, active, infinitive - to make stand" }, "variants": { "*krinōn*": "judging/condemning/criticizing", "*allotrion*": "belonging to another/another's/foreign", "*oiketēn*": "household servant/domestic", "*idiō*": "own/personal/private", "*kyriō*": "lord/master/owner", "*stēkei*": "stands/stands firm/remains standing", "*piptei*": "falls/fails/collapses", "*stathēsetai*": "will be made to stand/will stand/will be established", "*dynatos*": "able/powerful/capable/strong" } }
  • Isa 66:5 : 5 { "verseID": "Isaiah.66.5", "source": "שִׁמְעוּ֙ דְּבַר־יְהוָ֔ה הַחֲרֵדִ֖ים אֶל־דְּבָר֑וֹ אָמְרוּ֩ אֲחֵיכֶ֨ם שֹׂנְאֵיכֶ֜ם מְנַדֵּיכֶ֗ם לְמַ֤עַן שְׁמִי֙ יִכְבַּ֣ד יְהוָ֔ה וְנִרְאֶ֥ה בְשִׂמְחַתְכֶ֖ם וְהֵ֥ם יֵבֹֽשׁוּ׃", "text": "*šimʿû* *dĕḇar*-*YHWH*, the ones *haḥărēḏîm* to-*dĕḇārô*: *ʾāmĕrû* *ʾăḥêḵem* *śōnĕʾêḵem* *mĕnaddêḵem*, \"For the sake of *šĕmî* *yikbaḏ* *YHWH*, and let us see *ḇĕśimḥatḵem*\"; but-they *yēḇōšû*.", "grammar": { "*šimʿû*": "qal imperative, masculine plural - hear/listen", "*dĕḇar*": "noun, masculine singular construct - word of", "*YHWH*": "proper noun - divine name", "*ha-ḥărēḏîm*": "article + adjective, masculine plural - the ones trembling", "*ʾel-dĕḇārô*": "preposition + noun, masculine singular with 3rd masculine singular suffix - to his word", "*ʾāmĕrû*": "qal perfect, 3rd common plural - they said", "*ʾăḥêḵem*": "noun, masculine plural construct with 2nd masculine plural suffix - your brothers", "*śōnĕʾêḵem*": "qal participle, masculine plural construct with 2nd masculine plural suffix - those hating you", "*mĕnaddêḵem*": "piel participle, masculine plural construct with 2nd masculine plural suffix - those casting you out", "*lĕmaʿan*": "preposition - for the sake of", "*šĕmî*": "noun, masculine singular construct with 1st person singular suffix - my name", "*yikbaḏ*": "qal imperfect, 3rd masculine singular jussive - let him be glorified", "*YHWH*": "proper noun - divine name", "*wĕ-nirʾeh*": "conjunction + niphal imperfect, 1st person plural cohortative - and let us see", "*ḇĕ-śimḥatḵem*": "preposition + noun, feminine singular construct with 2nd masculine plural suffix - in your joy", "*wĕ-hēm*": "conjunction + pronoun, 3rd masculine plural - but they", "*yēḇōšû*": "qal imperfect, 3rd masculine plural - they will be ashamed" }, "variants": { "*šimʿû*": "hear/listen/obey", "*dĕḇar*": "word/speech/command", "*haḥărēḏîm*": "those who tremble/fear/revere", "*dĕḇārô*": "his word/speech/command", "*ʾāmĕrû*": "they said/spoke/declared", "*ʾăḥêḵem*": "your brothers/kinsmen/relatives", "*śōnĕʾêḵem*": "those who hate/despise you", "*mĕnaddêḵem*": "those who cast you out/exclude you/reject you", "*šĕmî*": "my name/reputation/character", "*yikbaḏ*": "let him be glorified/honored/revered", "*nirʾeh*": "let us see/witness/observe", "*śimḥatḵem*": "your joy/gladness/rejoicing", "*yēḇōšû*": "they will be ashamed/disgraced/disappointed" } }
  • Ezek 16:52-56 : 52 { "verseID": "Ezekiel.16.52", "source": "גַּם־אַ֣תְּ ׀ שְׂאִ֣י כְלִמָּתֵ֗ךְ אֲשֶׁ֤ר פִּלַּלְתְּ֙ לַֽאֲחוֹתֵ֔ךְ בְּחַטֹּאתַ֛יִךְ אֲשֶׁר־הִתְעַ֥בְתְּ מֵהֵ֖ן תִּצְדַּ֣קְנָה מִמֵּ֑ךְ וְגַם־אַ֥תְּ בּ֙וֹשִׁי֙ וּשְׂאִ֣י כְלִמָּתֵ֔ךְ בְּצַדֶּקְתֵּ֖ךְ אַחְיוֹתֵֽךְ׃", "text": "Also *gam-ʾatt* *śĕʾî* *kĕlimmātēk* which *pillalt* to *laʾăḥôtēk* in *bĕḥaṭṭōʾtayik* which *hitʿabt* more than *mēhēn* *tiṣdaqnāh* from *mimmēk*; and also *wĕgam-ʾatt* *bôšî* and *ûśĕʾî* *kĕlimmātēk* in *bĕṣaddĕqtēk* *ʾaḥyôtēk*.", "grammar": { "*gam-ʾatt*": "particle + 2nd feminine singular pronoun - also you", "*śĕʾî*": "imperative, 2nd feminine singular - bear/carry", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame/disgrace", "*pillalt*": "perfect, 2nd feminine singular - you judged/decided/interceded", "*laʾăḥôtēk*": "preposition + noun, feminine plural + 2nd feminine singular suffix - for your sisters", "*bĕḥaṭṭōʾtayik*": "preposition + noun, feminine plural + 2nd feminine singular suffix - in/by your sins", "*hitʿabt*": "perfect, 2nd feminine singular, Hithpael - you committed abominations", "*mēhēn*": "preposition + 3rd feminine plural pronoun - more than them", "*tiṣdaqnāh*": "imperfect, 3rd feminine plural - they are more righteous", "*mimmēk*": "preposition + 2nd feminine singular suffix - than you", "*wĕgam-ʾatt*": "conjunction + particle + 2nd feminine singular pronoun - and also you", "*bôšî*": "imperative, 2nd feminine singular - be ashamed/embarrassed", "*ûśĕʾî*": "conjunction + imperative, 2nd feminine singular - and bear/carry", "*bĕṣaddĕqtēk*": "preposition + infinitive construct, Piel + 2nd feminine singular suffix - in your justifying", "*ʾaḥyôtēk*": "noun, feminine plural + 2nd feminine singular suffix - your sisters" }, "variants": { "*śĕʾî*": "bear/carry/lift/endure", "*kĕlimmātēk*": "your shame/disgrace/humiliation", "*pillalt*": "you judged/decided/mediated/interceded", "*hitʿabt*": "you committed abominations/acted abominably", "*tiṣdaqnāh*": "they are more righteous/justified/vindicated", "*bôšî*": "be ashamed/embarrassed/disgraced", "*bĕṣaddĕqtēk*": "in your justifying/making righteous/vindicating" } } 53 { "verseID": "Ezekiel.16.53", "source": "וְשַׁבְתִּי֙ אֶת־שְׁבִ֣יתְהֶ֔ן אֶת־שְׁב֤וּת סְדֹם֙ וּבְנוֹתֶ֔יהָ וְאֶת־שְׁב֥וּת שֹׁמְר֖וֹן וּבְנוֹתֶ֑יהָ וּשְׁב֥וּת שְׁבִיתַ֖יִךְ בְּתוֹכָֽהְנָה׃", "text": "And *wĕšabtî* *ʾet-šĕbîtĕhen*, *ʾet-šĕbût* *sĕdōm* and *ûbĕnôtêhā*, and *wĕʾet-šĕbût* *šōmrôn* and *ûbĕnôtêhā*, and *ûšĕbût* *šĕbîtayik* in *bĕtôkāhĕnāh*.", "grammar": { "*wĕšabtî*": "conjunction + perfect, 1st singular - and I will restore/return", "*ʾet-šĕbîtĕhen*": "direct object marker + noun, feminine singular + 3rd feminine plural suffix - their captivity", "*ʾet-šĕbût*": "direct object marker + noun, feminine singular construct - the captivity of", "*sĕdōm*": "proper noun - Sodom", "*ûbĕnôtêhā*": "conjunction + noun, feminine plural + 3rd feminine singular suffix - and her daughters", "*wĕʾet-šĕbût*": "conjunction + direct object marker + noun, feminine singular construct - and the captivity of", "*šōmrôn*": "proper noun - Samaria", "*ûbĕnôtêhā*": "conjunction + noun, feminine plural + 3rd feminine singular suffix - and her daughters", "*ûšĕbût*": "conjunction + noun, feminine singular construct - and the captivity of", "*šĕbîtayik*": "noun, feminine plural + 2nd feminine singular suffix - your captives", "*bĕtôkāhĕnāh*": "preposition + noun + 3rd feminine plural suffix - in their midst" }, "variants": { "*wĕšabtî*": "I will restore/return/bring back", "*šĕbîtĕhen*": "their captivity/fortunes/former state", "*šĕbût*": "captivity/fortunes/former state", "*bĕnôtêhā*": "her daughters (metaphor for surrounding towns/villages)", "*šĕbîtayik*": "your captives/captivity/fortunes", "*bĕtôkāhĕnāh*": "in their midst/among them" } } 54 { "verseID": "Ezekiel.16.54", "source": "לְמַ֙עַן֙ תִּשְׂאִ֣י כְלִמָּתֵ֔ךְ וְנִכְלַ֕מְתְּ מִכֹּ֖ל אֲשֶׁ֣ר עָשִׂ֑ית בְּנַחֲמֵ֖ךְ אֹתָֽן׃", "text": "In order that *lĕmaʿan* *tiśʾî* *kĕlimmātēk* and *wĕniklamt* from all *mikkōl* which *ʿāśît* in *bĕnaḥămēk* *ʾōtān*.", "grammar": { "*lĕmaʿan*": "conjunction - in order that/so that", "*tiśʾî*": "imperfect, 2nd feminine singular - you will bear/carry", "*kĕlimmātēk*": "noun, feminine singular + 2nd feminine singular suffix - your shame/disgrace", "*wĕniklamt*": "conjunction + perfect, 2nd feminine singular, Niphal - and you will be ashamed", "*mikkōl*": "preposition + noun - from all", "*ʿāśît*": "perfect, 2nd feminine singular - you did/made", "*bĕnaḥămēk*": "preposition + infinitive construct, Piel + 2nd feminine singular suffix - in your comforting", "*ʾōtān*": "direct object marker + 3rd feminine plural suffix - them" }, "variants": { "*tiśʾî*": "you will bear/carry/endure", "*kĕlimmātēk*": "your shame/disgrace/humiliation", "*wĕniklamt*": "you will be ashamed/humiliated/disgraced", "*bĕnaḥămēk*": "in your comforting/consoling" } } 55 { "verseID": "Ezekiel.16.55", "source": "וַאֲחוֹתַ֗יִךְ סְדֹ֤ם וּבְנוֹתֶ֙יהָ֙ תָּשֹׁ֣בְןָ לְקַדְמָתָ֔ן וְשֹֽׁמְרוֹן֙ וּבְנוֹתֶ֔יהָ תָּשֹׁ֖בְןָ לְקַדְמָתָ֑ן וְאַתְּ֙ וּבְנוֹתַ֔יִךְ תְּשֻׁבֶ֖ינָה לְקַדְמַתְכֶֽן׃", "text": "And *waʾăḥôtayik* *sĕdōm* and *ûbĕnôtêhā* *tāšōbnā* to *lĕqadmātān*, and *wĕšōmrôn* and *ûbĕnôtêhā* *tāšōbnā* to *lĕqadmātān*, and *wĕʾatt* and *ûbĕnôtayik* *tĕšubênāh* to *lĕqadmatken*.", "grammar": { "*waʾăḥôtayik*": "conjunction + noun, feminine plural + 2nd feminine singular suffix - and your sisters", "*sĕdōm*": "proper noun - Sodom", "*ûbĕnôtêhā*": "conjunction + noun, feminine plural + 3rd feminine singular suffix - and her daughters", "*tāšōbnā*": "imperfect, 3rd feminine plural - they will return", "*lĕqadmātān*": "preposition + noun + 3rd feminine plural suffix - to their former state", "*wĕšōmrôn*": "conjunction + proper noun - and Samaria", "*wĕʾatt*": "conjunction + 2nd feminine singular pronoun - and you", "*ûbĕnôtayik*": "conjunction + noun, feminine plural + 2nd feminine singular suffix - and your daughters", "*tĕšubênāh*": "imperfect, 3rd feminine plural - they will return", "*lĕqadmatken*": "preposition + noun + 2nd feminine plural suffix - to your former state" }, "variants": { "*ʾăḥôtayik*": "your sisters (metaphorical reference to other cities)", "*bĕnôtêhā*": "her daughters (surrounding towns/settlements)", "*tāšōbnā*": "they will return/be restored", "*lĕqadmātān*": "to their former state/original condition", "*bĕnôtayik*": "your daughters (satellite towns/villages)", "*lĕqadmatken*": "to your former state/original condition" } } 56 { "verseID": "Ezekiel.16.56", "source": "וְל֤וֹא הָֽיְתָה֙ סְדֹ֣ם אֲחוֹתֵ֔ךְ לִשְׁמוּעָ֖ה בְּפִ֑יךְ בְּי֖וֹם גְּאוֹנָֽיִךְ׃", "text": "And *wĕlôʾ* *hāyĕtāh* *sĕdōm* *ʾăḥôtēk* for *lišmûʿāh* in *bĕpîk* in *bĕyôm* *gĕʾônāyik*.", "grammar": { "*wĕlôʾ*": "conjunction + negative particle - and not", "*hāyĕtāh*": "perfect, 3rd feminine singular - she was", "*sĕdōm*": "proper noun - Sodom", "*ʾăḥôtēk*": "noun, feminine singular + 2nd feminine singular suffix - your sister", "*lišmûʿāh*": "preposition + noun, feminine singular - for a report/mention", "*bĕpîk*": "preposition + noun + 2nd feminine singular suffix - in your mouth", "*bĕyôm*": "preposition + noun - in day of", "*gĕʾônāyik*": "noun, masculine singular + 2nd feminine singular suffix - your pride" }, "variants": { "*hāyĕtāh*": "she was/existed/happened", "*ʾăḥôtēk*": "your sister (metaphor for another city)", "*lišmûʿāh*": "for a report/mention/rumor/news", "*bĕpîk*": "in your mouth (idiom for being mentioned/spoken of)", "*gĕʾônāyik*": "your pride/arrogance/exaltation" } }