Verse 14

{ "verseID": "Matthew.8.14", "source": "Καὶ ἐλθὼν ὁ Ἰησοῦς εἰς τὴν οἰκίαν Πέτρου, εἶδεν τὴν πενθερὰν αὐτοῦ βεβλημένην, καὶ πυρέσσουσαν.", "text": "And *elthōn* the *Iēsous* into the *oikian Petrou*, *eiden* the *pentheran* of-him *beblēmenēn*, and *puressousan*.", "grammar": { "*elthōn*": "aorist active participle, nominative masculine singular - having come", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "εἰς": "preposition + accusative - into", "τὴν": "accusative feminine singular article - the", "*oikian*": "accusative feminine singular - house", "*Petrou*": "genitive masculine singular - of Peter", "*eiden*": "aorist active indicative, 3rd person singular - saw", "τὴν": "accusative feminine singular article - the", "*pentheran*": "accusative feminine singular - mother-in-law", "αὐτοῦ": "genitive masculine singular pronoun - of him", "*beblēmenēn*": "perfect passive participle, accusative feminine singular - having been laid down", "καὶ": "conjunction - and", "*puressousan*": "present active participle, accusative feminine singular - fevering" }, "variants": { "*elthōn*": "having come/gone", "*Iēsous*": "Jesus", "*oikian*": "house/home", "*Petrou*": "of Peter", "*eiden*": "saw/perceived/noticed", "*pentheran*": "mother-in-law", "*beblēmenēn*": "having been laid down/thrown/cast", "*puressousan*": "fevering/having a fever" } }

Other Translations

Referenced Verses

  • Mark 1:29-34 : 29 { "verseID": "Mark.1.29", "source": "Καὶ εὐθέως, ἐκ τῆς συναγωγῆς ἐξελθόντες, ἦλθον εἰς τὴν οἰκίαν Σίμωνος καὶ Ἀνδρέου, μετὰ Ἰακώβου καὶ Ἰωάννου.", "text": "And *eutheōs*, *ek* the *synagōgēs exelthontes*, *ēlthon* into the *oikian Simōnos* and *Andreou*, *meta Iakōbou* and *Iōannou*.", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*ek*": "preposition + genitive - from/out of", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*exelthontes*": "aorist, active, participle, nominative, masculine, plural - having gone out", "*ēlthon*": "aorist, active, indicative, 3rd plural - they went/came", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - Simon", "*Andreou*": "genitive, masculine, singular - Andrew", "*meta*": "preposition + genitive - with", "*Iakōbou*": "genitive, masculine, singular - James", "*Iōannou*": "genitive, masculine, singular - John" }, "variants": { "*eutheōs*": "immediately/at once/straightway", "*exelthontes*": "having gone out/departed/left", "*ēlthon*": "they went/came/arrived", "*oikian*": "house/home/dwelling" } } 30 { "verseID": "Mark.1.30", "source": "Ἡ δὲ πενθερὰ Σίμωνος κατέκειτο πυρέσσουσα, καὶ εὐθὲως λέγουσιν αὐτῷ περὶ αὐτῆς.", "text": "The and *penthera Simōnos katekeito pyressousa*, and *eutheōs legousin* him *peri* her.", "grammar": { "*penthera*": "nominative, feminine, singular - mother-in-law", "*Simōnos*": "genitive, masculine, singular - Simon", "*katekeito*": "imperfect, middle, indicative, 3rd singular - was lying down", "*pyressousa*": "present, active, participle, nominative, feminine, singular - having a fever", "*eutheōs*": "adverb - immediately/at once", "*legousin*": "present, active, indicative, 3rd plural - they tell", "*peri*": "preposition + genitive - about/concerning" }, "variants": { "*penthera*": "mother-in-law", "*katekeito*": "was lying down/was bedridden", "*pyressousa*": "having a fever/being feverish", "*legousin*": "they tell/speak/say" } } 31 { "verseID": "Mark.1.31", "source": "Καὶ προσελθὼν ἤγειρεν αὐτήν, κρατήσας τῆς χειρὸς αὐτῆς· καὶ ἀφῆκεν αὐτὴν ὁ πυρετὸς εὐθέως, καὶ διηκόνει αὐτοῖς.", "text": "And *proselthōn ēgeiren* her, *kratēsas* the *cheiros* of her; and *aphēken* her the *pyretos eutheōs*, and *diēkonei* them.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - having approached", "*ēgeiren*": "aorist, active, indicative, 3rd singular - he raised up", "*kratēsas*": "aorist, active, participle, nominative, masculine, singular - having taken hold of", "*cheiros*": "genitive, feminine, singular - hand", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*pyretos*": "nominative, masculine, singular - fever", "*eutheōs*": "adverb - immediately/at once", "*diēkonei*": "imperfect, active, indicative, 3rd singular - she was serving" }, "variants": { "*proselthōn*": "having approached/come to/drawn near", "*ēgeiren*": "raised up/lifted/helped up", "*kratēsas*": "having taken hold of/grasped/seized", "*aphēken*": "left/released/departed from", "*pyretos*": "fever/high temperature", "*diēkonei*": "she was serving/ministering to/attending" } } 32 { "verseID": "Mark.1.32", "source": "Ὀψίας δὲ γενομένης, ὅτε ἔδυ ὁ ἥλιος, ἔφερον πρὸς αὐτὸν πάντας τοὺς κακῶς ἔχοντας, καὶ τοὺς δαιμονιζομένους.", "text": "*Opsias* and *genomenēs*, when *edy* the *hēlios*, *epheron pros* him *pantas* the *kakōs echontas*, and the *daimonizomenous*.", "grammar": { "*Opsias*": "genitive, feminine, singular - evening", "*genomenēs*": "aorist, middle, participle, genitive, feminine, singular - having come", "*edy*": "aorist, active, indicative, 3rd singular - set", "*hēlios*": "nominative, masculine, singular - sun", "*epheron*": "imperfect, active, indicative, 3rd plural - they were bringing", "*pros*": "preposition + accusative - to", "*pantas*": "accusative, masculine, plural - all", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*daimonizomenous*": "present, passive, participle, accusative, masculine, plural - being demon-possessed" }, "variants": { "*Opsias*": "evening/late hour", "*genomenēs*": "having come/arrived/happened", "*edy*": "set/went down", "*epheron*": "they were bringing/carrying/conveying", "*kakōs echontas*": "being ill/sick/unwell", "*daimonizomenous*": "being demon-possessed/demonized" } } 33 { "verseID": "Mark.1.33", "source": "Καὶ ἡ πόλις ὅλη ἐπισυνηγμένη ἦν πρὸς τὴν θύραν.", "text": "And the *polis holē episynēgmenē ēn pros* the *thyran*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*holē*": "nominative, feminine, singular - whole", "*episynēgmenē*": "perfect, passive, participle, nominative, feminine, singular - having been gathered together", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pros*": "preposition + accusative - at", "*thyran*": "accusative, feminine, singular - door" }, "variants": { "*polis*": "city/town", "*holē*": "whole/entire/all", "*episynēgmenē*": "having been gathered together/assembled/collected", "*thyran*": "door/entrance/gate" } } 34 { "verseID": "Mark.1.34", "source": "Καὶ ἐθεράπευσεν πολλοὺς κακῶς ἔχοντας ποικίλαις νόσοις, καὶ δαιμόνια πολλὰ ἐξέβαλεν· καὶ οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια, ὅτι ᾔδεισαν αὐτόν.", "text": "And *etherapeusen pollous kakōs echontas poikilais nosois*, and *daimonia polla exebalen*; and not *ēphien lalein* the *daimonia*, because *ēdeisan* him.", "grammar": { "*etherapeusen*": "aorist, active, indicative, 3rd singular - he healed", "*pollous*": "accusative, masculine, plural - many", "*kakōs*": "adverb - badly/ill", "*echontas*": "present, active, participle, accusative, masculine, plural - having/being", "*poikilais*": "dative, feminine, plural - various", "*nosois*": "dative, feminine, plural - diseases", "*daimonia*": "accusative, neuter, plural - demons", "*polla*": "accusative, neuter, plural - many", "*exebalen*": "aorist, active, indicative, 3rd singular - he cast out", "*ēphien*": "imperfect, active, indicative, 3rd singular - he was permitting", "*lalein*": "present, active, infinitive - to speak", "*daimonia*": "accusative, neuter, plural - demons", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they knew" }, "variants": { "*etherapeusen*": "healed/cured/treated", "*kakōs echontas*": "being ill/sick/unwell", "*poikilais*": "various/diverse/different kinds of", "*nosois*": "diseases/sicknesses/illnesses", "*exebalen*": "cast out/drove out/expelled", "*ēphien*": "was permitting/allowing/letting", "*lalein*": "to speak/talk/utter", "*ēdeisan*": "they knew/recognized/understood" } }
  • Luke 4:38-41 : 38 { "verseID": "Luke.4.38", "source": "¶Ἀναστὰς δὲ ἐκ τῆς συναγωγῆς, εἰσῆλθεν εἰς τὴν οἰκίαν Σίμωνος. Πενθερὰ δὲ τοῦ Σίμωνος ἦν συνεχομένη πυρετῷ μεγάλῳ· καὶ ἠρώτησαν αὐτὸν περὶ αὐτῆς.", "text": "*Anastas de* from the *synagōgēs*, *eisēlthen* into the *oikian Simōnos*. *Penthera de tou Simōnos ēn synechomenē pyretō megalō*; and they *ērōtēsan* him *peri* her.", "grammar": { "*Anastas*": "aorist, active, participle, nominative, masculine, singular - having arisen", "*de*": "postpositive conjunction - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*oikian*": "accusative, feminine, singular - house", "*Simōnos*": "genitive, masculine, singular - of Simon", "*Penthera*": "nominative, feminine, singular - mother-in-law", "*de*": "postpositive conjunction - and/but/now", "*tou Simōnos*": "genitive, masculine, singular - of Simon", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*synechomenē*": "present, passive, participle, nominative, feminine, singular - being afflicted", "*pyretō*": "dative, masculine, singular - fever", "*megalō*": "dative, masculine, singular, adjective - great/high", "*ērōtēsan*": "aorist, active, indicative, 3rd plural - asked/requested", "*peri*": "preposition + genitive - concerning" }, "variants": { "*Anastas*": "having arisen/gotten up/departed", "*synechomenē*": "being afflicted/seized/gripped [continuous]", "*pyretō megalō*": "great/high fever" } } 39 { "verseID": "Luke.4.39", "source": "Καὶ ἐπιστὰς ἐπάνω αὐτῆς, ἐπετίμησεν τῷ πυρετῷ· καὶ ἀφῆκεν αὐτήν: παραχρῆμα δὲ ἀναστᾶσα διηκόνει αὐτοῖς.", "text": "And *epistas epanō* her, *epetimēsen* the *pyretō*; and it *aphēken* her: *parachrēma de anastasa diēkonei* them.", "grammar": { "*epistas*": "aorist, active, participle, nominative, masculine, singular - having stood over", "*epanō*": "preposition + genitive - above/over", "*epetimēsen*": "aorist, active, indicative, 3rd singular - rebuked", "*pyretō*": "dative, masculine, singular - fever", "*aphēken*": "aorist, active, indicative, 3rd singular - left", "*parachrēma*": "adverb - immediately/instantly", "*de*": "postpositive conjunction - and/but/now", "*anastasa*": "aorist, active, participle, nominative, feminine, singular - having risen", "*diēkonei*": "imperfect, active, indicative, 3rd singular - was serving" }, "variants": { "*epistas*": "having stood over/beside/near", "*epetimēsen*": "rebuked/commanded sternly", "*aphēken*": "left/released/departed from", "*parachrēma*": "immediately/instantly/at once", "*diēkonei*": "was serving/ministering to/waiting on [continuous]" } } 40 { "verseID": "Luke.4.40", "source": "¶Δύνοντος δὲ τοῦ ἡλίου, πάντες ὅσοι εἶχον ἀσθενοῦντας νόσοις ποικίλαις ἤγαγον αὐτοὺς πρὸς αὐτόν· ὁ δὲ ἑνὶ ἑκάστῳ αὐτῶν τὰς χεῖρας ἐπιθεὶς, ἐθεράπευσεν αὐτούς.", "text": "*Dynontos de tou hēliou*, all as many as *eichon asthenountas nosois poikilais ēgagon* them *pros* him; *ho de heni hekastō autōn tas cheiras epitheis*, *etherapeusen* them.", "grammar": { "*Dynontos*": "present, active, participle, genitive, masculine, singular - setting", "*de*": "postpositive conjunction - and/but/now", "*tou hēliou*": "genitive, masculine, singular - of the sun", "*eichon*": "imperfect, active, indicative, 3rd plural - were having", "*asthenountas*": "present, active, participle, accusative, masculine, plural - being sick", "*nosois*": "dative, feminine, plural - diseases", "*poikilais*": "dative, feminine, plural, adjective - various", "*ēgagon*": "aorist, active, indicative, 3rd plural - brought/led", "*pros*": "preposition + accusative - to", "*ho*": "nominative, masculine, singular, article - he", "*de*": "postpositive conjunction - and/but/now", "*heni*": "dative, masculine, singular, numeral - one", "*hekastō*": "dative, masculine, singular, adjective - each", "*autōn*": "genitive, masculine, plural, pronoun - of them", "*tas cheiras*": "accusative, feminine, plural - the hands", "*epitheis*": "aorist, active, participle, nominative, masculine, singular - having laid on", "*etherapeusen*": "aorist, active, indicative, 3rd singular - healed" }, "variants": { "*Dynontos tou hēliou*": "while the sun was setting/at sunset", "*asthenountas*": "being sick/ill/weak", "*nosois poikilais*": "various/diverse diseases", "*epitheis*": "having laid on/placed upon", "*etherapeusen*": "healed/cured/treated" } } 41 { "verseID": "Luke.4.41", "source": "Ἐξήρχετο δὲ καὶ δαιμόνια ἀπὸ πολλῶν, κράζοντα, καὶ λέγοντα, ὅτι Σὺ εἶ ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ. Καὶ ἐπιτιμῶν οὐκ εἴα αὐτὰ λαλεῖν: ὅτι ᾔδεισαν τὸν Χριστὸν αὐτὸν εἶναι.", "text": "*Exērcheto de kai daimonia* from many, *krazonta, kai legonta*, *hoti* You *ei* the *Christos* the *Huios tou Theou*. And *epitimōn* not *eia auta lalein*: because they *ēdeisan ton Christon auton einai*.", "grammar": { "*Exērcheto*": "imperfect, middle, indicative, 3rd singular - were coming out", "*de kai*": "postpositive conjunction + conjunction - and also", "*daimonia*": "nominative, neuter, plural - demons", "*krazonta*": "present, active, participle, nominative, neuter, plural - crying out", "*kai*": "conjunction - and", "*legonta*": "present, active, participle, nominative, neuter, plural - saying", "*hoti*": "conjunction - that", "*ei*": "present, active, indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*tou Theou*": "genitive, masculine, singular - of God", "*epitimōn*": "present, active, participle, nominative, masculine, singular - rebuking", "*eia*": "imperfect, active, indicative, 3rd singular - was allowing", "*auta*": "accusative, neuter, plural, pronoun - them", "*lalein*": "present, active, infinitive - to speak", "*ēdeisan*": "pluperfect, active, indicative, 3rd plural - they had known", "*ton Christon*": "accusative, masculine, singular - the Christ", "*auton*": "accusative, masculine, singular, pronoun - him", "*einai*": "present, active, infinitive - to be" }, "variants": { "*Exērcheto*": "were coming out/departing [continuous]", "*krazonta*": "crying out/shouting/screaming [continuous]", "*epitimōn*": "rebuking/admonishing/commanding sternly [continuous]", "*eia*": "was allowing/permitting [continuous negative]", "*ēdeisan*": "they had known/recognized/understood" } }
  • 1 Cor 9:5 : 5 { "verseID": "1 Corinthians.9.5", "source": "Μὴ οὐκ ἔχομεν ἐξουσίαν ἀδελφὴν, γυναῖκα περιάγειν, ὡς καὶ οἱ λοιποὶ ἀπόστολοι, καὶ οἱ ἀδελφοὶ τοῦ Κυρίου, καὶ Κηφᾶς;", "text": "*Mē* not *echomen* *exousian* *adelphēn*, *gynaika* *periagein*, as also the *loipoi* *apostoloi*, and the *adelphoi* of the *Kyriou*, and *Kēphas*?", "grammar": { "*Mē*": "particle introducing a question expecting negative answer", "*echomen*": "present indicative, 1st person plural - we have", "*exousian*": "accusative, feminine, singular - authority/right", "*adelphēn*": "accusative, feminine, singular - sister", "*gynaika*": "accusative, feminine, singular - woman/wife", "*periagein*": "present infinitive - to lead around/take about", "*loipoi*": "nominative, masculine, plural - remaining/rest", "*apostoloi*": "nominative, masculine, plural - apostles", "*adelphoi*": "nominative, masculine, plural - brothers", "*Kyriou*": "genitive, masculine, singular - Lord's", "*Kēphas*": "nominative, masculine, singular - Cephas (Peter)" }, "variants": { "*adelphēn*": "sister/fellow believer (female)", "*gynaika*": "woman/wife", "*periagein*": "to lead around/to take about/to travel with", "*loipoi*": "rest/remaining/others" } }
  • 1 Tim 3:2 : 2 { "verseID": "1 Timothy.3.2", "source": "Δεῖ οὖν τὸν ἐπίσκοπον ἀνεπίληπτον εἶναι, μιᾶς γυναικὸς ἄνδρα, νηφάλιον, σώφρονα, κόσμιον, φιλόξενον, διδακτικόν·", "text": "*Dei oun* the *episkopon anepilēpton einai*, *mias gynaikos andra*, *nēphalion*, *sōphrona*, *kosmion*, *philoxenon*, *didaktikon*;", "grammar": { "*Dei*": "verb, present, active, indicative, 3rd person, singular, impersonal - it is necessary", "*oun*": "conjunction - therefore/then", "*episkopon*": "noun, accusative, masculine, singular - overseer/bishop", "*anepilēpton*": "adjective, accusative, masculine, singular - above reproach/blameless", "*einai*": "verb, present, active, infinitive - to be", "*mias*": "adjective, genitive, feminine, singular - one/single", "*gynaikos*": "noun, genitive, feminine, singular - woman/wife", "*andra*": "noun, accusative, masculine, singular - man/husband", "*nēphalion*": "adjective, accusative, masculine, singular - temperate/sober", "*sōphrona*": "adjective, accusative, masculine, singular - self-controlled/prudent", "*kosmion*": "adjective, accusative, masculine, singular - respectable/orderly", "*philoxenon*": "adjective, accusative, masculine, singular - hospitable/lover of strangers", "*didaktikon*": "adjective, accusative, masculine, singular - able to teach" }, "variants": { "*Dei*": "it is necessary/must/ought", "*episkopon*": "overseer/bishop/superintendent", "*anepilēpton*": "above reproach/blameless/irreproachable", "*mias gynaikos andra*": "husband of one wife/one-woman man", "*nēphalion*": "temperate/sober/clear-headed", "*sōphrona*": "self-controlled/prudent/of sound mind", "*kosmion*": "respectable/orderly/well-behaved", "*philoxenon*": "hospitable/lover of strangers/generous to guests", "*didaktikon*": "able to teach/apt to teach/skilled in teaching" } }
  • 1 Tim 4:3 : 3 { "verseID": "1 Timothy.4.3", "source": "Κωλυόντων γαμεῖν, ἀπέχεσθαι βρωμάτων, ἃ ὁ Θεὸς ἔκτισεν εἰς μετάληψιν μετὰ εὐχαριστίας τοῖς πιστοῖς καὶ ἐπεγνωκόσιν τὴν ἀλήθειαν.", "text": "*Kōlyontōn* *gamein*, *apechesthai* *brōmatōn*, which the *Theos* *ektisen* *eis* *metalēpsin* *meta* *eucharistias* for the *pistois* and *epegnōkosin* the *alētheian*.", "grammar": { "*Kōlyontōn*": "present, active, participle, genitive, masculine, plural - forbidding/preventing", "*gamein*": "present, active, infinitive - to marry", "*apechesthai*": "present, middle, infinitive - to abstain from", "*brōmatōn*": "genitive, neuter, plural - foods/meats", "*Theos*": "nominative, masculine, singular - God", "*ektisen*": "aorist, active, indicative, 3rd singular - created", "*eis*": "preposition + accusative - for/unto", "*metalēpsin*": "accusative, feminine, singular - partaking/receiving", "*meta*": "preposition + genitive - with", "*eucharistias*": "genitive, feminine, singular - thanksgiving/gratitude", "*pistois*": "dative, masculine, plural - faithful/believing ones", "*epegnōkosin*": "perfect, active, participle, dative, masculine, plural - having fully known/recognized", "*alētheian*": "accusative, feminine, singular - truth" }, "variants": { "*Kōlyontōn*": "forbidding/hindering/preventing", "*gamein*": "to marry/to take a wife", "*apechesthai*": "to abstain from/to keep away from/to refrain from", "*brōmatōn*": "foods/meats/edibles", "*ektisen*": "created/made/formed", "*metalēpsin*": "reception/partaking/participation", "*eucharistias*": "thanksgiving/gratitude/giving of thanks", "*pistois*": "faithful ones/believers/trusting ones", "*epegnōkosin*": "those having fully known/recognized/acknowledged", "*alētheian*": "truth/reality" } }
  • Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
  • Matt 8:20 : 20 { "verseID": "Matthew.8.20", "source": "Καὶ λέγει αὐτῷ ὁ Ἰησοῦς, Αἱ ἀλώπεκες φωλεοὺς ἔχουσιν, καὶ τὰ πετεινὰ τοῦ οὐρανοῦ κατασκηνώσεις· ὁ δὲ Υἱὸς τοῦ ἀνθρώπου οὐκ ἔχει ποῦ τὴν κεφαλὴν κλίνῃ.", "text": "And *legei* to-him the *Iēsous*, The *alōpekes phōleous echousin*, and the *peteina* of-the *ouranou kataskēnōseis*; the *de Huios* of-the *anthrōpou* not *echei* where the *kephalēn klinē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτῷ": "dative masculine singular pronoun - to him", "ὁ": "nominative masculine singular article - the", "*Iēsous*": "nominative masculine singular - Jesus", "Αἱ": "nominative feminine plural article - the", "*alōpekes*": "nominative feminine plural - foxes", "*phōleous*": "accusative masculine plural - holes/dens", "*echousin*": "present active indicative, 3rd person plural - have", "τὰ": "nominative neuter plural article - the", "*peteina*": "nominative neuter plural - birds", "τοῦ": "genitive masculine singular article - of the", "*ouranou*": "genitive masculine singular - heaven/sky", "*kataskēnōseis*": "accusative feminine plural - nests", "ὁ": "nominative masculine singular article - the", "*de*": "postpositive particle - but/and/now", "*Huios*": "nominative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*anthrōpou*": "genitive masculine singular - man", "οὐκ": "negation - not", "*echei*": "present active indicative, 3rd person singular - has", "ποῦ": "interrogative adverb - where", "τὴν": "accusative feminine singular article - the", "*kephalēn*": "accusative feminine singular - head", "*klinē*": "aorist active subjunctive, 3rd person singular - might lay" }, "variants": { "*legei*": "says/tells/speaks", "*Iēsous*": "Jesus", "*alōpekes*": "foxes", "*phōleous*": "holes/dens/lairs", "*echousin*": "have/possess", "*peteina*": "birds/fowls", "*ouranou*": "heaven/sky", "*kataskēnōseis*": "nests/dwelling places", "*de*": "but/and/now (adversative particle)", "*Huios*": "Son", "*anthrōpou*": "man/mankind/humanity", "*echei*": "has/possesses", "*kephalēn*": "head", "*klinē*": "might lay/recline/rest" } }
  • Matt 17:25 : 25 { "verseID": "Matthew.17.25", "source": "Λέγει, Ναί. Καὶ ὅτε εἰσῆλθεν εἰς τὴν οἰκίαν, προέφθασεν αὐτὸν ὁ Ἰησοῦς, λέγων, Τί σοι δοκεῖ, Σίμων; οἱ βασιλεῖς τῆς γῆς ἀπὸ τίνων λαμβάνουσιν τέλη ἢ κῆνσον; ἀπὸ τῶν υἱῶν αὐτῶ,ν ἢ ἀπὸ τῶν ἀλλοτρίων;", "text": "He *legei*, Yes. And when *eisēlthen* into the *oikian*, *proephthasen* him the *Iēsous*, *legōn*, What to you *dokei*, *Simōn*? the *basileis* of the *gēs* *apo* whom *lambanousin* *telē* or *kēnson*? *apo* the *huiōn* of them, or *apo* the *allotriōn*?", "grammar": { "*legei*": "present, active, indicative, 3rd singular - he says", "*eisēlthen*": "aorist, active, indicative, 3rd singular - he entered", "*oikian*": "accusative, feminine, singular - house", "*proephthasen*": "aorist, active, indicative, 3rd singular - anticipated/spoke first to", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*dokei*": "present, active, indicative, 3rd singular - seems/thinks", "*Simōn*": "vocative, masculine, singular - Simon", "*basileis*": "nominative, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*apo*": "preposition with genitive - from", "*lambanousin*": "present, active, indicative, 3rd plural - they collect/receive", "*telē*": "accusative, neuter, plural - custom duties/taxes", "*kēnson*": "accusative, masculine, singular - poll tax", "*huiōn*": "genitive, masculine, plural - sons", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners" }, "variants": { "*proephthasen*": "anticipated/spoke first to/preceded", "*dokei*": "seems/thinks/appears", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/world", "*lambanousin*": "they collect/receive/take", "*telē*": "custom duties/taxes/tolls", "*kēnson*": "poll tax/tribute (Roman tax)", "*huiōn*": "sons/children/descendants", "*allotriōn*": "strangers/foreigners/others" } }