Verse 25

{ "verseID": "Numbers.29.25", "source": "וּשְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַד֙ עֹלַ֣ת הַתָּמִ֔יד מִנְחָתָ֖הּ וְנִסְכָּֽהּ׃", "text": "And *śəʿîr-ʿizzîm* one *ḥaṭṭāʾṯ*, besides *ʿōlaṯ* the *tāmîḏ*, *minḥāṯāh* and *niskāh*.", "grammar": { "*śəʿîr-ʿizzîm*": "construct phrase - goat of goats/male goat", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*niskāh*": "noun, masculine, singular with 3rd person, feminine, singular suffix - its drink offering" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/he-goat/kid of goats", "*ḥaṭṭāʾṯ*": "sin offering/purification offering", "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*tāmîḏ*": "continual/regular/daily" } }

Other Translations

• GT, oversatt fra Hebraisk

  Dere skal også ofre en geitebukk som syndoffer. Dette kommer i tillegg til det daglige brennoffer med tilhørende offergave og drikkoffer.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Og en bukk til syndoffer, i tillegg til det daglige brennofferet, dets matoffer og dets drikkoffer.

• Norsk King James

  Og en geit som syndoffer; foruten det stadige brennofferet, og hans kornoffer, og hans drikkoffer.

• Modernisert Norsk Bibel 1866

  Dette inkluderer én geitebukk som syndoffer, sammen med det daglige brennofferet, dens madoffer og drikkoffer.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  I tillegg skal dere bringe én geitebukk som syndoffer, i tillegg til det vanlige brennofferet med dets offergave og drikkoffer.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og en geitekje som syndoffer, i tillegg til det vanlige brennofferet, matofferet og drikkofrene.

• o3-mini KJV Norsk

  En geitekjølunge skal ofres som syndsoffer, i tillegg til det evige brennofferet, dets kjønoffer og drikkofre.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og en geitekje som syndoffer, i tillegg til det vanlige brennofferet, matofferet og drikkofrene.

• Lingvistisk bibeloversettelse fra grunntekst

  Og én geitebukk som syndoffer, i tillegg til det stadige brennofferet, dets matoffer og dets drikkoffer.

• Linguistic Bible Translation from Source Texts

  And one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and its drink offering.

• GT, oversatt fra hebraisk Aug2024

  Sammen med dette skal dere ofre én geitebukk som syndoffer, dette er i tillegg til det daglige brennofferet og alle tilhørende mat- og drikkoffer.

• Original Norsk Bibel 1866

  dertil een Gjedebuk til Syndoffer, foruden det idelige Brændoffer, dets Madoffer og dets Drikoffer.

• King James Version 1769 (Standard Version)

  And one kid of the goats for a sin offering; beside the contial burnt offering, his meat offering, and his drink offering.

• KJV 1769 norsk

  Og én geitekilling som syndoffer; i tillegg til det kontinuerlige brennofferet, dets matoffer og dets drikkoffer.

• KJV1611 - Moderne engelsk

  And one kid of the goats for a sin offering; besides the continual burnt offering, its grain offering, and its drink offering.

• King James Version 1611 (Original)

  And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

• Norsk oversettelse av Webster

  og én geitebukk som syndoffer, i tillegg til det stadige brennofferet, matofferet til det, og drikkeofrene.

• Norsk oversettelse av Youngs Literal Translation

  og en bukk fra geitene som syndoffer, i tillegg til det kontinuerlige brennofferet, dets offergave og drikkofre.

• Norsk oversettelse av ASV1901

  og en geitebukk til syndoffer; i tillegg til det stadige brennofferet, og dets matoffer og drikkoffer.

• Norsk oversettelse av BBE

  Og en geitebukk til syndoffer; i tillegg til det faste brennofferet, og dets grødeoffer, og dets drikkoffer.

• Tyndale Bible (1526/1534)

  And an hegoote for a synofferynge besyde the dayly burntofferynge ad his meate and drynkofferynges.

• Coverdale Bible (1535)

  And an he goate for a synofferynge, besyde the daylie burntofferinge wt his meatofferinge, & his drynk offeringe.

• Geneva Bible (1560)

  And an hee goate for a sinne offering beside the continuall burnt offring, his meate offering and his drinke offering.

• Bishops' Bible (1568)

  And an hee goate for a sinne offeryng, beside the dayly burnt offeryng, & his meate and drynke offeryng.

• Authorized King James Version (1611)

  And one kid of the goats [for] a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.

• Webster's Bible (1833)

  and one male goat for a sin-offering; besides the continual burnt offering, the meal-offering of it, and the drink-offering of it.

• Young's Literal Translation (1862/1898)

  and one kid of the goats, a sin-offering, apart from the continual burnt-offering, its present, and its libation.

• American Standard Version (1901)

  and one he-goat for a sin-offering; besides the continual burnt-offering, the meal-offering thereof, and the drink-offering thereof.

• Bible in Basic English (1941)

  And one he-goat for a sin-offering; in addition to the regular burned offering, and its meal offering, and its drink offering.

• World English Bible (2000)

  and one male goat for a sin offering; besides the continual burnt offering, the meal offering of it, and the drink offering of it.

• NET Bible® (New English Translation)

  along with one male goat for a purification offering, in addition to the continual burnt offering with its grain offering and its drink offering.

Referenced Verses

• Num 29:11 : 11 { "verseID": "Numbers.29.11", "source": "שְׂעִיר־עִזִּ֥ים אֶחָ֖ד חַטָּ֑את מִלְּבַ֞ד חַטַּ֤את הַכִּפֻּרִים֙ וְעֹלַ֣ת הַתָּמִ֔יד וּמִנְחָתָ֖הּ וְנִסְכֵּיהֶֽם׃", "text": "*śəʿîr-ʿizzîm* one *ḥaṭṭāʾṯ*, besides *ḥaṭṭāʾṯ* the *kippūrîm* and *ʿōlaṯ* the *tāmîḏ* and *minḥāṯāh* and *niskêhem*.", "grammar": { "*śəʿîr-ʿizzîm*": "construct phrase - goat of goats/male goat", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin offering", "*kippūrîm*": "noun, masculine, plural with definite article - the atonement", "*ʿōlaṯ*": "noun, feminine, construct - burnt offering of", "*tāmîḏ*": "adjective, masculine, singular with definite article - the continual/regular", "*minḥāṯāh*": "noun, feminine, singular with 3rd person, feminine, singular suffix - its grain offering", "*niskêhem*": "noun, masculine, plural with 3rd person, masculine, plural suffix - their drink offerings" }, "variants": { "*śəʿîr-ʿizzîm*": "male goat/he-goat/kid of goats", "*ḥaṭṭāʾṯ*": "sin offering/purification offering", "*kippūrîm*": "atonement/expiation/covering", "*ʿōlaṯ*": "burnt offering of/ascending offering of", "*tāmîḏ*": "continual/regular/daily" } }
• John 8:31 : 31 { "verseID": "John.8.31", "source": "Ἔλεγεν οὖν ὁ Ἰησοῦς πρὸς τοὺς πεπιστευκότας αὐτῷ Ἰουδαίους, Ἐὰν ὑμεῖς μείνητε ἐν τῷ λόγῳ τῷ ἐμῷ, ἀληθῶς μαθηταί μου ἐστέ·", "text": "*Elegen oun* the *Iēsous pros tous pepisteukotas* to-him *Ioudaious*, If you *meinēte en tō logō tō emō*, *alēthōs mathētai* of-me *este*;", "grammar": { "*Elegen*": "imperfect active indicative, 3rd person singular - was saying [continuous past]", "*oun*": "inferential particle - therefore/then", "*Iēsous*": "nominative masculine singular - Jesus", "*pros*": "preposition + accusative - to/toward", "*tous pepisteukotas*": "perfect active participle, accusative masculine plural - the having believed/the ones who had believed", "*Ioudaious*": "accusative masculine plural - Jews", "*meinēte*": "aorist active subjunctive, 2nd person plural - you might remain/abide", "*en*": "preposition + dative - in", "*tō logō*": "dative masculine singular with article - in the word/message", "*tō emō*": "dative masculine singular possessive pronoun - my/mine", "*alēthōs*": "adverb - truly/genuinely", "*mathētai*": "nominative masculine plural - disciples/pupils/learners", "*este*": "present active indicative, 2nd person plural - you are" }, "variants": { "*pepisteukotas*": "having believed/having faith/having trusted", "*meinēte*": "remain/abide/continue/dwell", "*logō*": "word/message/account/discourse", "*alēthōs*": "truly/really/genuinely/indeed", "*mathētai*": "disciples/students/followers/pupils" } }
• Acts 13:43 : 43 { "verseID": "Acts.13.43", "source": "Λυθείσης δὲ τῆς συναγωγῆς, ἠκολούθησαν πολλοὶ τῶν Ἰουδαίων καὶ τῶν σεβομένων προσηλύτων τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ: οἵτινες, προσλαλοῦντες αὐτοῖς, ἔπειθον αὐτοὺς ἐπιμένειν τῇ χάριτι τοῦ Θεοῦ.", "text": "*Lutheisēs* *de* the *synagōgēs*, *ēkolouthēsan polloi* of the *Ioudaiōn* and of the *sebomenōn prosēlutōn* to *Paulō* and to *Barnaba*: *hoitines*, *proslalountes* to them, *epeithon* them to *epimenein* in the *chariti* of the *Theou*.", "grammar": { "*Lutheisēs*": "aorist, passive, participle, genitive, feminine, singular - having been dismissed/dissolved", "*de*": "postpositive particle - and/but/now", "*synagōgēs*": "genitive, feminine, singular - synagogue/assembly", "*ēkolouthēsan*": "aorist, active, indicative, 3rd person, plural - followed", "*polloi*": "nominative, masculine, plural - many", "*Ioudaiōn*": "genitive, masculine, plural - Jews", "*sebomenōn*": "present, middle, participle, genitive, masculine, plural - worshipping/devout", "*prosēlutōn*": "genitive, masculine, plural - proselytes/converts", "*Paulō*": "dative, masculine, singular - Paul", "*Barnaba*": "dative, masculine, singular - Barnabas", "*hoitines*": "relative pronoun, nominative, masculine, plural - who", "*proslalountes*": "present, active, participle, nominative, masculine, plural - speaking to", "*epeithon*": "imperfect, active, indicative, 3rd person, plural - were persuading", "*epimenein*": "present, active, infinitive - to continue/remain in", "*chariti*": "dative, feminine, singular - grace/favor", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Lutheisēs*": "dismissed/dissolved/broken up", "*ēkolouthēsan*": "followed/accompanied", "*sebomenōn*": "worshipping/God-fearers/devout", "*prosēlutōn*": "proselytes/converts to Judaism", "*proslalountes*": "speaking to/addressing/conversing with", "*epeithon*": "were persuading/urging/convincing", "*epimenein*": "to continue/remain/persist in", "*chariti*": "grace/favor/kindness" } }
• Rom 2:7 : 7 { "verseID": "Romans.2.7", "source": "Τοῖς μὲν καθʼ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσιν, ζωὴν αἰώνιον:", "text": "To those *men* according to *hypomonēn* of *ergou* *agathou* *doxan* and *timēn* and *aphtharsian* *zētousin*, *zōēn aiōnion*:", "grammar": { "*men*": "particle - on the one hand (correlative with *de*)", "*hypomonēn*": "noun, accusative, feminine, singular - endurance/perseverance", "*ergou*": "noun, genitive, neuter, singular - work/deed", "*agathou*": "adjective, genitive, neuter, singular - good", "*doxan*": "noun, accusative, feminine, singular - glory/honor", "*timēn*": "noun, accusative, feminine, singular - honor/value", "*aphtharsian*": "noun, accusative, feminine, singular - immortality/incorruptibility", "*zētousin*": "participle, present active, dative, masculine, plural - seeking", "*zōēn*": "noun, accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*hypomonēn*": "endurance/perseverance/steadfastness", "*ergou*": "work/deed/action", "*agathou*": "good/beneficial/worthy", "*doxan*": "glory/honor/splendor", "*timēn*": "honor/value/price", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*zētousin*": "seeking/searching for/striving after", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-long" } }
• Gal 2:5 : 5 { "verseID": "Galatians.2.5", "source": "Οἷς οὐδὲ, πρὸς ὥραν, εἴξαμεν τῇ ὑποταγῇ· ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.", "text": "To whom *oude*, *pros hōran*, we *eixamen* in *hypotagē*; *hina* the *alētheia* of the *euangeliou* might *diameinē pros* you.", "grammar": { "*hois*": "relative pronoun, dative, masculine, plural - to whom", "*oude*": "negative particle - not even/not at all", "*pros hōran*": "preposition + accusative, feminine, singular - for an hour/for a moment", "*eixamen*": "aorist, active, indicative, 1st person plural - we yielded/gave way", "*tē hypotagē*": "dative, feminine, singular - in submission/subjection", "*hina*": "conjunction - in order that/so that", "*hē alētheia*": "nominative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*diameinē*": "aorist, active, subjunctive, 3rd person singular - might remain/continue", "*pros hymas*": "preposition + accusative, 2nd person plural - with you/toward you" }, "variants": { "*eixamen*": "yielded/gave way/submitted", "*hypotagē*": "subjection/submission/obedience", "*diameinē*": "might continue/might remain/might abide permanently", "*pros hymas*": "with you/among you/toward you" } }
• Gal 6:9 : 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } }
• 2 Thess 3:13 : 13 { "verseID": "2 Thessalonians.3.13", "source": "Ὑμεῖς δέ, ἀδελφοί, μὴ ἐκκακήσητε καλοποιοῦντες.", "text": "You *de, adelphoi, mē ekkakēsēte kalopoiountes*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*mē*": "negative particle with subjunctive - not", "*ekkakēsēte*": "aorist subjunctive, active, 2nd plural - grow weary/lose heart", "*kalopoiountes*": "present participle, active, nominative, masculine, plural - doing good" }, "variants": { "*ekkakēsēte*": "grow weary/lose heart/become discouraged", "*kalopoiountes*": "doing good/doing what is right/doing what is noble" } }
• Heb 3:14 : 14 { "verseID": "Hebrews.3.14", "source": "Μέτοχοι γὰρ γεγόναμεν τοῦ Χριστοῦ, ἐάνπερ τὴν ἀρχὴν τῆς ὑποστάσεως μέχρι τέλους βεβαίαν κατάσχωμεν·", "text": "*Metochoi* *gar* *gegonamen* of the *Christou*, *eanper* the *archēn* of the *hypostaseōs* *mechri* *telous* *bebaian* *kataschōmen*;", "grammar": { "*Metochoi*": "nominative, masculine, plural - partakers/participants", "*gar*": "postpositive conjunction - for/because", "*gegonamen*": "perfect indicative, 1st person plural - we have become", "*Christou*": "genitive, masculine, singular - of Christ", "*eanper*": "conditional conjunction - if indeed/if only", "*archēn*": "accusative, feminine, singular - beginning/foundation", "*hypostaseōs*": "genitive, feminine, singular - of assurance/confidence/substance", "*mechri*": "preposition + genitive - until/as far as", "*telous*": "genitive, neuter, singular - end/conclusion", "*bebaian*": "accusative, feminine, singular - firm/steadfast", "*kataschōmen*": "aorist subjunctive, 1st person plural - we might hold fast" }, "variants": { "*Metochoi*": "partakers/participants/partners", "*gegonamen*": "have become/have been made", "*eanper*": "if indeed/if truly/provided that", "*archēn*": "beginning/starting point/foundation", "*hypostaseōs*": "assurance/confidence/substance/essence/reality", "*mechri*": "until/as far as/up to", "*telous*": "end/completion/goal", "*bebaian*": "firm/steadfast/secure", "*kataschōmen*": "hold fast/maintain firmly/keep secure" } }
• Heb 10:39 : 39 { "verseID": "Hebrews.10.39", "source": "Ἡμεῖς δὲ οὐκ ἐσμὲν ὑποστολῆς εἰς ἀπώλειαν· ἀλλὰ πίστεως εἰς περιποίησιν ψυχῆς.", "text": "We but not *esmen hypostolēs* to *apōleian*; but of *pisteōs* to *peripoiēsin psychēs*.", "grammar": { "*esmen*": "present, active, indicative, 1st person, plural - we are", "*hypostolēs*": "genitive, feminine, singular - of shrinking back/drawing back", "*apōleian*": "accusative, feminine, singular - destruction/perdition", "*pisteōs*": "genitive, feminine, singular - of faith", "*peripoiēsin*": "accusative, feminine, singular - preservation/saving", "*psychēs*": "genitive, feminine, singular - of soul" }, "variants": { "*hypostolēs*": "shrinking back/drawing back/withdrawal", "*apōleian*": "destruction/ruin/perdition", "*peripoiēsin*": "preservation/saving/gaining", "*psychēs*": "soul/life" } }
• Heb 13:15 : 15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }