Verse 3
{ "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For herskerne er ikke en frykt for gode gjerninger, men for de onde. Ønsker du da ikke å være redd for makten? Gjør det som er godt, og du skal få ros fra den.
NT, oversatt fra gresk
For myndighetene er ikke til frykt for gode gjerninger, men for onde. Vil du ikke frykte myndigheten? Så gjør det som er godt, og du vil bli rost av den.
Norsk King James
For herskere er ikke en skrekk for gode gjerninger, men for de onde. Ønsker du da ikke å være redd for myndigheten? Gjør det som er godt, så skal du få ros fra den.
Modernisert Norsk Bibel 1866
For de som styrer er ikke til skrekk for gode gjerninger, men for onde. Vil du slippe å frykte myndigheten? Gjør det gode, og du skal få anerkjennelse fra dem.
KJV/Textus Receptus til norsk
For herskere er ikke til redsel for gode gjerninger, men for de onde. Vil du da være uten frykt for myndigheten? Gjør det som er godt, og du skal få ros av den.
Den norske oversettelsen av Det Nye Testamente
For de styrende er ikke til skrekk for de gode gjerningene, men for de onde. Vil du slippe å frykte myndigheten? Gjør det gode, så vil du få ros fra den.
Bibelen: En Moderne Oversettelse av King James Version 1611
For myndigheter er ikke til redsel for gode gjerninger, men for de onde. Vil du da unngå å frykte myndigheten? Gjør det gode, så får du ros av dem.
o3-mini KJV Norsk
For ledere er ikke en trussel for dem som gjør godt, men for dem som gjør ondt. Er det da ikke grunn til å frykte dem? Gjør det som er rett, og du vil få ros fra dem.
gpt4.5-preview
For herskerne vekker ikke frykt hos den som gjør godt, men hos den som gjør ondt. Vil du slippe å frykte myndigheten? Gjør det som er godt, og du skal få ros av den samme.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For herskerne vekker ikke frykt hos den som gjør godt, men hos den som gjør ondt. Vil du slippe å frykte myndigheten? Gjør det som er godt, og du skal få ros av den samme.
Lingvistisk bibeloversettelse fra grunntekst
For de regjerende er ingen trussel for dem som gjør godt, men for dem som gjør ondt. Vil du slippe å frykte myndigheten? Gjør det som er godt, så vil du få ros fra den.
Linguistic Bible Translation from Source Texts
For rulers are not a terror to good conduct, but to bad. Do you want to be unafraid of the authority? Do what is good, and you will receive its approval.
NT, oversatt fra gresk Aug2024
For de som styrer er ikke en trussel for gode gjerninger, men for onde. Vil du slippe å frykte myndigheten? Gjør det gode, så skal du få ros fra dem.
Original Norsk Bibel 1866
Thi de Regjerende ere ikke til Skræk for gode Gjerninger, men for onde. Vil du da ikke frygte for Øvrigheden, saa gjør det, som godt er, og du skal have Bifald af den.
King James Version 1769 (Standard Version)
For rulers are not a terr to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
KJV 1769 norsk
For myndighetene er ikke til skrekk for gode gjerninger, men for de onde. Vil du da ikke frykte makten? Gjør det gode, og du skal få ros av den.
KJV1611 - Moderne engelsk
For rulers are not a terror to good works, but to evil. Do you want to be unafraid of the authority? Do what is good, and you will have praise from the same.
King James Version 1611 (Original)
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Norsk oversettelse av Webster
For herskere er ikke en trussel for gode handlinger, men for onde. Ønsker du å ikke frykte myndigheten? Gjør det som er godt, så skal du få ros fra dem,
Norsk oversettelse av Youngs Literal Translation
For de som styrer er ikke til frykt for de gode gjerninger, men for de onde. Ønsker du å unngå frykt for myndigheten? Gjør det som er godt, og du vil få ros av den.
Norsk oversettelse av ASV1901
For de regjerende er ikke en trussel for gode gjerninger, men for onde. Ønsker du å være uten frykt for myndigheten? Gjør det gode, så vil du få ros av dem.
Norsk oversettelse av BBE
For myndighetene er ikke til frykt for gode gjerninger, men for det onde. Gjør du det gode, kan du leve uten frykt og få ros.
Tyndale Bible (1526/1534)
For rulars are not to be feared for good workes but for evyll Wilt thou be with out feare of the power? Do well then: and so shalt thou be praysed of the same.
Coverdale Bible (1535)
For rulers are not to be feared for good workes, but for euell. Yf thou wilt be without feare off the power, do well then, and thou shalt haue prayse of the same:
Geneva Bible (1560)
For Magistrates are not to be feared for good workes, but for euill. Wilt thou then bee without feare of the power? doe well: so shalt thou haue praise of the same.
Bishops' Bible (1568)
For rulers are not fearefull to good workes, but to the euyll. Wylt thou not feare the power? Do well, and thou shalt haue prayse of the same.
Authorized King James Version (1611)
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Webster's Bible (1833)
For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
Young's Literal Translation (1862/1898)
For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,
American Standard Version (1901)
For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same:
Bible in Basic English (1941)
For rulers are not a cause of fear to the good work but to the evil. If you would have no fear of the authority, do good and you will have praise;
World English Bible (2000)
For rulers are not a terror to the good work, but to the evil. Do you desire to have no fear of the authority? Do that which is good, and you will have praise from the same,
NET Bible® (New English Translation)
(for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation
Referenced Verses
- Deut 25:1 : 1 { "verseID": "Deuteronomy.25.1", "source": "כִּֽי־יִהְיֶ֥ה רִיב֙ בֵּ֣ין אֲנָשִׁ֔ים וְנִגְּשׁ֥וּ אֶל־הַמִּשְׁפָּ֖ט וּשְׁפָט֑וּם וְהִצְדִּ֙יקוּ֙ אֶת־הַצַּדִּ֔יק וְהִרְשִׁ֖יעוּ אֶת־הָרָשָֽׁע׃", "text": "When *yihyeh* *rîb* between *ʾănāšîm* *wə-niggəšû* to the-*mišpāṭ* *û-šəpāṭûm* *wə-hiṣdîqû* *ʾet*-the-*ṣaddîq* *wə-hiršîʿû* *ʾet*-the-*rāšāʿ*", "grammar": { "*kî*": "conjunction - when/if", "*yihyeh*": "qal imperfect 3rd masculine singular - there will be", "*rîb*": "noun masculine singular - dispute/controversy", "*bên*": "preposition - between", "*ʾănāšîm*": "noun masculine plural - men", "*wə-niggəšû*": "conjunction + niphal perfect 3rd common plural - and they come/approach", "*ʾel*": "preposition - to/toward", "*ha-mišpāṭ*": "definite article + noun masculine singular - the judgment/court", "*û-šəpāṭûm*": "conjunction + qal perfect 3rd common plural + 3rd masculine plural suffix - and they judge them", "*wə-hiṣdîqû*": "conjunction + hiphil perfect 3rd common plural - and they justify/pronounce righteous", "*ʾet*": "direct object marker", "*ha-ṣaddîq*": "definite article + noun masculine singular - the righteous person", "*wə-hiršîʿû*": "conjunction + hiphil perfect 3rd common plural - and they condemn/pronounce guilty", "*ʾet*": "direct object marker", "*ha-rāšāʿ*": "definite article + noun masculine singular - the wicked/guilty person" }, "variants": { "*rîb*": "dispute/controversy/legal case", "*mišpāṭ*": "judgment/court/justice/legal process", "*ṣaddîq*": "righteous one/innocent party/just person", "*rāšāʿ*": "wicked one/guilty party/wrongdoer" } }
- Prov 14:35 : 35 { "verseID": "Proverbs.14.35", "source": "רְֽצוֹן־מֶ֭לֶךְ לְעֶ֣בֶד מַשְׂכִּ֑יל וְ֝עֶבְרָת֗וֹ תִּהְיֶ֥ה מֵבִֽישׁ׃", "text": "*rəṣôn-melek ləʿebed maśkîl* and *ʿebrātô tihyeh mēbîš*", "grammar": { "*rəṣôn*": "noun, masculine singular construct - favor of", "*melek*": "noun, masculine singular - king", "*ləʿebed*": "preposition + noun, masculine singular - to servant", "*maśkîl*": "hiphil participle, masculine singular - acting wisely/prudent", "*ʿebrātô*": "noun, feminine singular with 3rd person masculine singular suffix - his wrath", "*tihyeh*": "qal imperfect, 3rd person feminine singular - will be", "*mēbîš*": "hiphil participle, masculine singular - causing shame/disgracing" }, "variants": { "*rəṣôn*": "favor/goodwill/acceptance", "*melek*": "king/sovereign", "*ʿebed*": "servant/slave", "*maśkîl*": "acting wisely/being prudent/having insight", "*ʿebrātô*": "his wrath/his anger/his fury", "*tihyeh*": "will be/becomes", "*mēbîš*": "causing shame/bringing disgrace/acting shamefully" } }
- Prov 20:2 : 2 { "verseID": "Proverbs.20.2", "source": "נַ֣הַם כַּ֭כְּפִיר אֵ֣ימַת מֶ֑לֶךְ מִ֝תְעַבְּר֗וֹ חוֹטֵ֥א נַפְשֽׁוֹ׃", "text": "*naham* like-the-*kəpîr* *ʾêmat* *melek* *mitʿabbərō* *ḥōṭēʾ* *napšō*", "grammar": { "*naham*": "noun, masculine singular construct - growling/roaring", "*kəpîr*": "noun, masculine singular - young lion", "*ʾêmat*": "noun, feminine singular construct - terror/dread/fear of", "*melek*": "noun, masculine singular - king", "*mitʿabbərō*": "verb, Hithpael participle masculine singular with 3rd person masculine singular suffix - provoking him to anger", "*ḥōṭēʾ*": "verb, Qal participle masculine singular - sinning against", "*napšō*": "noun, feminine singular with 3rd person masculine singular suffix - his soul/life" }, "variants": { "*naham*": "growling/roaring/rage", "*kəpîr*": "young lion/lion in prime", "*ʾêmat*": "terror/dread/fear", "*melek*": "king/sovereign", "*mitʿabbərō*": "provoking him to anger/enraging him", "*ḥōṭēʾ*": "sinning against/forfeiting/endangering", "*napšō*": "his soul/life/self" } }
- Eccl 10:4-6 : 4 { "verseID": "Ecclesiastes.10.4", "source": "אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃", "text": "If *rûaḥ hammôšēl* *taʿăleh* against you, *məqômkā* not *tannaḥ* for *marpēʾ* *yannîaḥ* *ḥăṭāʾîm gədôlîm*", "grammar": { "*rûaḥ*": "feminine singular construct - spirit of", "*hammôšēl*": "definite article + qal participle masculine singular - the ruler", "*taʿăleh*": "qal imperfect 3rd feminine singular - comes up/rises", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - against you", "*məqômkā*": "masculine singular noun with 2nd masculine singular suffix - your place", "*ʾal-tannaḥ*": "negative particle + hiphil jussive 2nd masculine singular - do not leave", "*kî*": "conjunction - for/because", "*marpēʾ*": "masculine singular noun - healing/calmness", "*yannîaḥ*": "hiphil imperfect 3rd masculine singular - causes to rest/leaves", "*ḥăṭāʾîm*": "masculine plural noun - sins", "*gədôlîm*": "adjective, masculine plural - great/large" }, "variants": { "*rûaḥ hammôšēl*": "spirit of the ruler/anger of the ruler/temper of the governor", "*taʿăleh*": "rises/comes up against/mounts", "*məqômkā*": "your place/your position/your post", "*tannaḥ*": "leave/abandon/give up", "*marpēʾ*": "calmness/gentleness/healing", "*yannîaḥ*": "pacifies/leaves/causes to rest", "*ḥăṭāʾîm gədôlîm*": "great sins/great offenses/great mistakes" } } 5 { "verseID": "Ecclesiastes.10.5", "source": "יֵ֣שׁ רָעָ֔ה רָאִ֖יתִי תַּ֣חַת הַשָּׁ֑מֶשׁ כִּשְׁגָגָ֕ה שֶׁיֹּצָ֖א מִלִּפְנֵ֥י הַשַּׁלִּֽיט׃", "text": "There is *rāʿâ* *rāʾîtî* under *haššāmeš* like *šəgāgâ* that *yōṣēʾ* from before *haššallîṭ*", "grammar": { "*yēš*": "existential particle - there is/exists", "*rāʿâ*": "feminine singular noun - evil/bad thing", "*rāʾîtî*": "qal perfect 1st singular - I saw/observed", "*taḥat haššāmeš*": "preposition + definite article + feminine singular noun - under the sun", "*ki-šəgāgâ*": "preposition + feminine singular noun - like an error", "*še-yōṣēʾ*": "relative particle + qal participle masculine singular - that goes out/proceeds", "*mi-lifnê*": "preposition + preposition - from before", "*haššallîṭ*": "definite article + masculine singular noun - the ruler" }, "variants": { "*rāʿâ*": "evil/misfortune/bad thing", "*taḥat haššāmeš*": "under the sun/in this world", "*šəgāgâ*": "error/mistake/inadvertent sin", "*yōṣēʾ*": "goes out/proceeds/comes forth", "*haššallîṭ*": "the ruler/the governor/one in authority" } } 6 { "verseID": "Ecclesiastes.10.6", "source": "נִתַּ֣ן הַסֶּ֔כֶל בַּמְּרוֹמִ֖ים רַבִּ֑ים וַעֲשִׁירִ֖ים בַּשֵּׁ֥פֶל יֵשֵֽׁבוּ׃", "text": "*nittan hassekel* in *hammərômîm rabbîm* *wa-ʿăšîrîm* in *haššēpel yēšēbû*", "grammar": { "*nittan*": "niphal perfect 3rd masculine singular - is given/is set", "*hassekel*": "definite article + masculine singular noun - the folly/foolishness", "*ba-mmərômîm*": "preposition + definite article + masculine plural noun - in the heights", "*rabbîm*": "adjective, masculine plural - many/great", "*wa-ʿăšîrîm*": "conjunction + masculine plural adjective - and rich ones", "*ba-ššēpel*": "preposition + definite article + masculine singular noun - in the lowly place", "*yēšēbû*": "qal imperfect 3rd masculine plural - they sit/dwell" }, "variants": { "*nittan*": "is set/is placed/is given", "*hassekel*": "the folly/the foolishness/the fool", "*hammərômîm*": "high positions/exalted places/heights", "*rabbîm*": "many/great/numerous", "*ʿăšîrîm*": "rich ones/wealthy people", "*haššēpel*": "lowly place/humble position/low rank" } }
- Jer 22:15-18 : 15 { "verseID": "Jeremiah.22.15", "source": "׃22 15 הֲתִֽמְלֹ֔ךְ כִּ֥י אַתָּ֖ה מְתַחֲרֶ֣ה בָאָ֑רֶז אָבִ֜יךָ הֲל֧וֹא אָכַ֣ל וְשָׁתָ֗ה וְעָשָׂ֤ה מִשְׁפָּט֙ וּצְדָקָ֔ה אָ֖ז ט֥וֹב לֽוֹ׃", "text": "Will you *timlōk* because you *mᵉtaḥăreh* in *ʾārez*? *ʾābîkā* did not he *ʾākal* and *šātāh* and *ʿāśāh* *mišpāṭ* and *ṣᵉdāqāh*? Then *ṭôb* for him.", "grammar": { "*hă-timlōk*": "interrogative particle + imperfect, 2nd masculine singular, qal - will you reign", "*kî*": "conjunction - because", "*ʾattāh*": "2nd person masculine singular pronoun - you", "*mᵉtaḥăreh*": "participle, masculine singular, hithpael - competing", "*bā-ʾārez*": "preposition + definite article + noun, masculine singular - in cedar", "*ʾābîkā*": "noun, masculine singular with 2nd masculine singular suffix - your father", "*hă-lôʾ*": "interrogative particle + negative particle - did not", "*ʾākal*": "perfect, 3rd masculine singular, qal - he ate", "*wᵉ-šātāh*": "conjunction + perfect, 3rd masculine singular, qal - and drank", "*wᵉ-ʿāśāh*": "conjunction + perfect, 3rd masculine singular, qal - and did", "*mišpāṭ*": "noun, masculine singular - justice", "*û-ṣᵉdāqāh*": "conjunction + noun, feminine singular - and righteousness", "*ʾāz*": "adverb - then", "*ṭôb*": "adjective, masculine singular - good", "*lô*": "preposition with 3rd masculine singular suffix - for him" }, "variants": { "*timlōk*": "you will reign/rule/be king", "*mᵉtaḥăreh*": "competing/contending/rivaling", "*ʾārez*": "cedar/cedar wood", "*ʾākal*": "he ate/consumed/dined", "*šātāh*": "he drank/imbibed", "*mišpāṭ*": "justice/judgment/what is right", "*ṣᵉdāqāh*": "righteousness/justice/what is right", "*ṭôb*": "good/well/favorable" } } 16 { "verseID": "Jeremiah.22.16", "source": "׃22 16 דָּ֛ן דִּין־עָנִ֥י וְאֶבְי֖וֹן אָ֣ז ט֑וֹב הֲלוֹא־הִ֛יא הַדַּ֥עַת אֹתִ֖י נְאֻם־יְהוָֽה׃", "text": "*Dān* *dîn-ʿānî* and *ʾebyôn* then *ṭôb*. Is not this the *daʿat* me? *nᵉʾum-YHWH*.", "grammar": { "*dān*": "perfect, 3rd masculine singular, qal - he judged", "*dîn-ʿānî*": "noun, masculine singular construct + adjective, masculine singular - cause of poor", "*wᵉ-ʾebyôn*": "conjunction + adjective, masculine singular - and needy", "*ʾāz*": "adverb - then", "*ṭôb*": "adjective, masculine singular - good", "*hă-lôʾ-hîʾ*": "interrogative particle + negative particle + 3rd feminine singular pronoun - is not this", "*ha-ddaʿat*": "definite article + noun, feminine singular construct - the knowledge of", "*ʾōtî*": "direct object marker with 1st singular suffix - me", "*nᵉʾum-YHWH*": "noun, masculine singular construct + divine name - declaration of YHWH" }, "variants": { "*dān dîn*": "judged the cause/rendered justice", "*ʿānî*": "poor/afflicted/humble", "*ʾebyôn*": "needy/poor/destitute", "*daʿat*": "knowledge/understanding/cognizance", "*nᵉʾum*": "declaration/utterance/oracle" } } 17 { "verseID": "Jeremiah.22.17", "source": "׃22 17 כִּ֣י אֵ֤ין עֵינֶ֙יךָ֙ וְלִבְּךָ֔ כִּ֖י אִם־עַל־בִּצְעֶ֑ךָ וְעַ֤ל דַּֽם־הַנָּקִי֙ לִשְׁפּ֔וֹךְ וְעַל־הָעֹ֥שֶׁק וְעַל־הַמְּרוּצָ֖ה לַעֲשֽׂוֹת׃ ס", "text": "For not *ʿêneykā* and *libbᵉkā* except upon *biṣʿekā* and upon *dam-hannāqî* to *lišpôk* and upon *hāʿōšeq* and upon *hammᵉrûṣāh* to *laʿăśôt*.", "grammar": { "*kî*": "conjunction - for/because", "*ʾên*": "particle of negation - there is not", "*ʿêneykā*": "noun, feminine dual with 2nd masculine singular suffix - your eyes", "*wᵉ-libbᵉkā*": "conjunction + noun, masculine singular with 2nd masculine singular suffix - and your heart", "*kî ʾim-ʿal*": "conjunction + conditional particle + preposition - except upon", "*biṣʿekā*": "noun, masculine singular with 2nd masculine singular suffix - your unjust gain", "*wᵉ-ʿal*": "conjunction + preposition - and upon", "*dam-ha-nnāqî*": "noun, masculine singular construct + definite article + adjective, masculine singular - blood of the innocent", "*li-špôk*": "preposition + infinitive construct, qal - to shed", "*wᵉ-ʿal-hā-ʿōšeq*": "conjunction + preposition + definite article + noun, masculine singular - and upon the oppression", "*wᵉ-ʿal-ha-mmᵉrûṣāh*": "conjunction + preposition + definite article + noun, feminine singular - and upon the crushing", "*la-ʿăśôt*": "preposition + infinitive construct, qal - to do" }, "variants": { "*biṣʿekā*": "your unjust gain/dishonest profit/covetousness", "*dam-hannāqî*": "blood of the innocent/innocent blood", "*lišpôk*": "to shed/pour out", "*hāʿōšeq*": "the oppression/extortion", "*hammᵉrûṣāh*": "the crushing/oppression/violence", "*laʿăśôt*": "to do/perform/commit" } } 18 { "verseID": "Jeremiah.22.18", "source": "׃22 18 לָכֵ֞ן כֹּֽה־אָמַ֣ר יְהוָ֗ה אֶל־יְהוֹיָקִ֤ים בֶּן־יֹאשִׁיָּ֙הוּ֙ מֶ֣לֶךְ יְהוּדָ֔ה לֹא־יִסְפְּד֣וּ ל֔וֹ ה֥וֹי אָחִ֖י וְה֣וֹי אָח֑וֹת לֹא־יִסְפְּד֣וּ ל֔וֹ ה֥וֹי אָד֖וֹן וְה֥וֹי הֹדֹֽה׃", "text": "Therefore thus *ʾāmar* *YHWH* concerning *Yᵉhôyāqîm* son of *Yōʾšiyyāhû* *melek* *Yᵉhûdāh*: Not *yispᵉdû* for him, '*Hôy* *ʾāḥî*' and '*Hôy* *ʾāḥôt*'; not *yispᵉdû* for him, '*Hôy* *ʾādôn*' and '*Hôy* *hōdōh*'.", "grammar": { "*lākēn*": "adverb - therefore", "*kōh-ʾāmar*": "adverb + perfect, 3rd masculine singular, qal - thus said", "*YHWH*": "proper noun - divine name", "*ʾel-Yᵉhôyāqîm*": "preposition + proper noun - concerning Jehoiakim", "*ben-Yōʾšiyyāhû*": "noun, masculine singular construct + proper noun - son of Josiah", "*melek*": "noun, masculine singular construct - king of", "*Yᵉhûdāh*": "proper noun - Judah", "*lōʾ-yispᵉdû*": "negative particle + imperfect, 3rd common plural, qal - they will not lament", "*lô*": "preposition with 3rd masculine singular suffix - for him", "*hôy*": "interjection - woe/alas", "*ʾāḥî*": "noun, masculine singular with 1st singular suffix - my brother", "*wᵉ-hôy*": "conjunction + interjection - and woe/alas", "*ʾāḥôt*": "noun, feminine singular - sister", "*hôy*": "interjection - woe/alas", "*ʾādôn*": "noun, masculine singular - lord/master", "*wᵉ-hôy*": "conjunction + interjection - and woe/alas", "*hōdōh*": "noun, masculine singular with 3rd masculine singular suffix - his majesty" }, "variants": { "*yispᵉdû*": "they will lament/mourn/wail", "*hôy*": "woe/alas/ah", "*ʾāḥî*": "my brother", "*ʾāḥôt*": "sister", "*ʾādôn*": "lord/master/sir", "*hōdōh*": "his majesty/splendor/glory" } }
- Rom 13:4 : 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }
- 1 Pet 3:13-14 : 13 { "verseID": "1 Peter.3.13", "source": "Καὶ τίς ὁ κακώσων ὑμᾶς, ἐὰν τοῦ ἀγαθοῦ μιμηταὶ γένησθε;", "text": "And who the one *kakōsōn* you, if of-the *agathou mimētai* you-may-*genēsthe*?", "grammar": { "*tis*": "interrogative pronoun, nominative, masculine, singular - who", "*kakōsōn*": "future active participle, nominative, masculine, singular - will harm/injure", "*hymas*": "accusative, plural - you", "*ean*": "conditional conjunction - if", "*agathou*": "genitive, neuter, singular - of good", "*mimētai*": "nominative, masculine, plural - imitators/followers", "*genēsthe*": "aorist middle subjunctive, 2nd plural - you may become/be" }, "variants": { "*kakōsōn*": "one who will harm/one who will injure/one who will mistreat", "*agathou*": "of good/of what is good/of what is right", "*mimētai*": "imitators/followers/emulators", "*genēsthe*": "you may become/you may be/you might prove to be" } } 14 { "verseID": "1 Peter.3.14", "source": "Ἀλλʼ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην, μακάριοι: Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε, μηδὲ ταραχθῆτε·", "text": "But if also you-should-*paschoite* because-of *dikaiosynēn*, *makarioi*: The but *phobon* of-them not *phobēthēte*, neither be-*tarachthēte*;", "grammar": { "*alla*": "conjunction - but/yet/however", "*ei*": "conditional conjunction - if", "*kai*": "conjunction - also/even", "*paschoite*": "present active optative, 2nd plural - you should suffer", "*dia*": "preposition + accusative - because of/for the sake of", "*dikaiosynēn*": "accusative, feminine, singular - righteousness/justice", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*phobon*": "accusative, masculine, singular - fear/terror", "*autōn*": "genitive, plural - of them/their", "*mē*": "negative particle - not", "*phobēthēte*": "aorist passive subjunctive, 2nd plural - you should fear/be afraid", "*mēde*": "negative conjunction - nor/neither/and not", "*tarachthēte*": "aorist passive subjunctive, 2nd plural - you should be troubled/disturbed" }, "variants": { "*paschoite*": "you should suffer/you should experience/you might endure", "*dikaiosynēn*": "righteousness/justice/uprightness", "*makarioi*": "blessed/happy/fortunate", "*phobon*": "fear/terror/dread", "*phobēthēte*": "you should fear/you should be afraid of/you should dread", "*tarachthēte*": "you should be troubled/you should be disturbed/you should be agitated" } }
- 1 Pet 2:13-14 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } }