Romans 1:14
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.
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15So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.
16For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
13And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.
18But if he hath wronged thee at all, or oweth [thee] aught, put that to mine account;
19I Paul write it with mine own hand, I will repay it: that I say not unto thee that thou owest to me even thine own self besides.
11If then I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian unto me.
17but the other proclaim Christ of faction, not sincerely, thinking to raise up affliction for me in my bonds.
27Yea, it hath been their good pleasure; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, they owe it [to them] also to minister unto them in carnal things.
28When therefore I have accomplished this, and have sealed to them this fruit, I will go on by you unto Spain.
24but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
7even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds and in the defence and confirmation of the gospel, ye all are partakers with me of grace.
11whereunto I was appointed a preacher, and an apostle, and a teacher.
1For this cause I Paul, the prisoner of Christ Jesus in behalf of you Gentiles,--
19For though I was free from all [men], I brought myself under bondage to all, that I might gain the more.
15But I write the more boldly unto you in some measure, as putting you again in remembrance, because of the grace that was given me of God,
16that I should be a minister of Christ Jesus unto the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be made acceptable, being sanctified by the Holy Spirit.
17I have therefore my glorifying in Christ Jesus in things pertaining to God.
18For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,
7To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.
9For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers
10making request, if by any means now at length I may be prospered by the will of God to come unto you.
7Or did I commit a sin in abasing myself that ye might be exalted, because I preached to you the gospel of God for nought?
8I robbed other churches, taking wages [of them] that I might minister unto you;
9and when I was present with you and was in want, I was not a burden on any man; for the brethren, when they came from Macedonia, supplied the measure of my want; and in everything I kept myself from being burdensome unto you, and [so] will I keep [myself] .
31that I may be delivered from them that are disobedient in Judaea, and [that] my ministration which [I have] for Jerusalem may be acceptable to the saints;
11where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
21to them that are without law, as without law, not being without law to God, but under law to Christ, that I might gain them that are without law.
22To the weak I became weak, that I might gain the weak: I am become all things to all men, that I may by all means save some.
8Wherefore, though I have all boldness in Christ to enjoin thee that which is befitting,
13But I speak to you that are Gentiles. Inasmuch then as I am an apostle of Gentiles, I glorify my ministry;
16and by you to pass into Macedonia, and again from Macedonia to come unto you, and of you to be set forward on my journey unto Judaea.
21I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.
22Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
1For as touching the ministering to the saints, it is superfluous for me to write to you:
11I am become foolish: ye compelled me; for I ought to have been commended of you: for in nothing was I behind the very chiefest apostles, though I am nothing.
9and that the Gentiles might glorify God for his mercy; as it is written, Therefore will I give praise unto thee among the Gentiles, And sing unto thy name.
10only [they would] that we should remember the poor; which very thing I was also zealous to do.
23But I call God for a witness upon my soul, that to spare you I forbare to come unto Corinth.
17For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.
3Yea, I testify again to every man that receiveth circumcision, that he is a debtor to do the whole law.
25whereof I was made a minister, according to the dispensation of God which was given me to you-ward, to fulfil the word of God,
13For [I say] not [this] that others may be eased [and] ye distressed;
13so that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest;
9What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
13For what is there wherein ye were made inferior to the rest of the churches, except [it be] that I myself was not a burden to you? forgive me this wrong.
14Behold, this is the third time I am ready to come to you; and I will not be a burden to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
16For if I preach the gospel, I have nothing to glory of; for necessity is laid upon me; for woe is unto me, if I preach not the gospel.
17For if I do this of mine own will, I have a reward: but if not of mine own will, I have a stewardship intrusted to me.
11Whether then [it be] I or they, so we preach, and so ye believed.