James 4:16
But now you go on glorying in your pride: and all such glorying is evil.
But now you go on glorying in your pride: and all such glorying is evil.
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16So that we may be able to go on and take the good news to countries still farther away than you are, and not take credit for another man's work in making things ready to our hand.
17But whoever has a desire for glory, let his glory be in the Lord.
17The man who has knowledge of how to do good and does not do it, to him it is sin.
6This pride of yours is not good. Do you not see that a little leaven makes a change in all the mass?
31So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.
15But the right thing to say would be, If it is the Lord's pleasure and if we are still living, we will do this and that.
4And they are wondering that you no longer go with them in this violent wasting of life, and are saying evil things of you:
16Let it not be possible for men to say evil about your good:
14But if you have bitter envy in your heart and the desire to get the better of others, have no pride in this, talking falsely against what is true.
17What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.
18Seeing that there are those who take credit to themselves after the flesh, I will do the same.
26Let us not be full of self-glory, making one another angry, having envy of one another.
14Who take pleasure in wrongdoing, and have joy in the evil designs of the sinner;
13But be glad that you are given a part in the pains of Christ; so that at the revelation of his glory you may have great joy.
4But let every man make test of his work, and then will his cause for glory be in himself only, and not in his neighbour.
2And in place of feeling sorrow, you are pleased with yourselves, so that he who has done this thing has not been sent away from among you.
29So that no flesh might have glory before God.
1<To the chief music-maker. Maschil. Of David. When Doeg the Edomite came to Saul saying, David has come to the house of Ahimelech.> Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
15And now to us the men of pride seem happy; yes, the evil-doers are doing well; they put God to the test and are safe.
7For who made you better than your brother? or what have you that has not been given to you? but if it has been given to you, what cause have you for pride, as if it had not been given to you?
8For even now you are full, even now you have wealth, you have been made kings without us: truly, I would be glad if you were kings, so that we might be kings with you.
16Have joy at all times.
3For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.
1Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.
21So let no one take pride in men. For all things are yours;
17But as for you who have the name of Jew, and are resting on the law, and take pride in God,
8So far from doing this, you yourselves do wrong and take your brothers' property.
13How foolish it is to say, Today or tomorrow we will go into this town, and be there for a year and do business there and get wealth:
4He has an over-high opinion of himself; being without knowledge, having only an unhealthy love of questionings and wars of words, from which come envy, fighting, cruel words, evil thoughts,
6It takes no pleasure in wrongdoing, but has joy in what is true;
23You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?
5Or does it seem to you that it is for nothing that the holy Writings say, The spirit which God put into our hearts has a strong desire for us?
20For you are our glory and our joy.
1Come now, you men of wealth, give yourselves to weeping and crying because of the bitter troubles which are coming to you.
6In the steps of an evil man there is a net for him, but the upright man gets away quickly and is glad.
22The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:
4A high look and a heart of pride, *** of the evil-doer is sin.
19For all have knowledge of how you do what you are ordered. For this reason I have joy in you, but it is my desire that you may be wise in what is good, and without knowledge of evil.
9Their respect for a man's position is a witness against them; and their sin is open to the view of all; like that of Sodom, it is not covered. A curse on their soul! for the measure of their sin is full.
5Whoever makes sport of the poor puts shame on his Maker; and he who is glad because of trouble will not go free from punishment.
4Is there not a division in your minds? have you not become judges with evil thoughts?
13You whose joy is in a thing of no value, who say, Have we not taken for ourselves horns by the strength which is ours?
5You have been living delicately on earth and have taken your pleasure; you have made your hearts fat for a day of destruction.
4For fear that, if any from Macedonia come with me, and you are not ready, we (not to say, you) might be put to shame in this thing.
17Do not be glad at the fall of your hater, and let not your heart have joy at his downfall:
9But let the brother of low position be glad that he is lifted up;
6You have cause for great joy in this, though it may have been necessary for you to be troubled for a little time, being tested in all sorts of ways,
8Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
11Do not say evil against one another, my brothers. He who says evil against his brother or makes himself his brother's judge, says evil against the law and is judging the law: and in judging the law you become, not a doer of the law but a judge.
18Do not be uplifted in pride over the branches: because it is not you who are the support of the root, but it is by the root that you are supported.