Psalms 52:1
<To the chief music-maker. Maschil. Of David. When Doeg the Edomite came to Saul saying, David has come to the house of Ahimelech.> Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
<To the chief music-maker. Maschil. Of David. When Doeg the Edomite came to Saul saying, David has come to the house of Ahimelech.> Why do you take pride in wrongdoing, lifting yourself up against the upright man all the day?
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2 Purposing destruction, using deceit; your tongue is like a sharp blade.
3 You have more love for evil than for good, for deceit than for works of righteousness. (Selah.)
4 Destruction is in all your words, O false tongue.
5 But God will put an end to you for ever; driving you out from your tent, uprooting you from the land of the living. (Selah.)
6 The upright will see it with fear, and will say, laughing at you:
7 See, this is the man who did not make God his strength, but had faith in his goods and his property, and made himself strong in his wealth.
3 How long will sinners, O Lord, how long will sinners have joy over us?
4 Words of pride come from their lips; all the workers of evil say great things of themselves.
1 You are in the right, O Lord, when I put my cause before you: still let me take up with you the question of your decisions: why does the evil-doer do well? why are the workers of deceit living in comfort?
5 Is not your evil-doing great? and there is no end to your sins.
10 O God, how long will those who are against us say cruel things? will the hater go on looking down on your name for ever?
13 So that you are turning your spirit against God, and letting such words go out of your mouth?
22 Up! O God, be the judge of your cause; keep in mind the bitter things which the man of evil behaviour says against you every day.
2 O you sons of men, how long will you go on turning my glory into shame? how long will you give your love to foolish things, going after what is false? (Selah.)
3 What profit is it to you to be cruel, to give up the work of your hands, looking kindly on the design of evil-doers?
7 Why is life given to the evil-doers? why do they become old and strong in power?
16 But now you go on glorying in your pride: and all such glorying is evil.
1 <To the chief music-maker; put to Mahalath. Maschil. Of David.> The foolish man has said in his heart, God will not do anything. They are unclean, they have done evil works; there is not one who does good.
3 Are your words of pride to make men keep quiet? and are you to make sport, with no one to put you to shame?
3 How long will you go on designing evil against a man? running against him as against a broken wall, which is on the point of falling?
7 Will you say in God's name what is not right, and put false words into his mouth?
49 Lord, where are your earlier mercies? where is the oath which you made to David in unchanging faith?
17 What is man, that you have made him great, and that your attention is fixed on him,
19 Your righteousness, O God, is very high; you have done great things; O God, who is like you?
13 Before your holy eyes sin may not be seen, and you are unable to put up with wrong; why, then, are your eyes on the false? why do you say nothing when the evil-doer puts an end to one who is more upright than himself?
5 Will he be angry for ever? will he keep his wrath to the end? These things you have said, and have done evil and have had your way.
2 For he takes comfort in the thought that his sin will not be uncovered and hated.
3 In the words of his mouth are evil and deceit; he has given up being wise and doing good.
19 O how great is your grace, which you have put in store for your worshippers, and which you have made clear to those who had faith in you, before the sons of men!
16 But to the sinner, God says, What are you doing, talking of my laws, or taking the words of my agreement in your mouth?
8 Your evil-doing may have an effect on a man like yourself, or your righteousness on a son of man.
13 Why has the evil-doer a low opinion of God, saying in his heart, You will not make search for it?
12 And as for me, you are my support in my righteousness, giving me a place before your face for ever.
27 Be turned from evil, and do good; and your place will be for ever.
1 Why do you keep far away, O Lord? why are you not to be seen in times of trouble?
4 Or is it nothing to you that God had pity on you, waiting and putting up with you for so long, not seeing that in his pity God's desire is to give you a change of heart?
19 You have given your mouth to evil, your tongue to words of deceit.
13 Keep your tongue from evil, and your lips from words of deceit.
6 If you have done wrong, is he any the worse for it? and if your sins are great in number, what is it to him?
29 If I was glad at the trouble of my hater, and gave cries of joy when evil overtook him;
1 Do not make a noise about tomorrow, for you are not certain what a day's outcome may be.
12 For it was not my hater who said evil of me; that would have been no grief to me; it was not one outside the number of my friends who made himself strong against me, or I would have kept myself from him in a secret place;
39 What protest may a living man make, even a man about the punishment of his sin?
6 There is wealth in the tents of those who make destruction, and those by whom God is moved to wrath are safe; even those whose god is their strength.
17 You have made the Lord tired with your words. And still you say, How have we made him tired? By your saying, Everyone who does evil is good in the eyes of the Lord, and he has delight in them; or, Where is God the judge?
3 Lord, what is man, that you keep him in mind? or the son of man that you take him into account?
10 The ... will give you praise; the rest of ...
11 Take not away your gentle mercies from me, O Lord; let your mercy and your faith keep me safe for ever.
3 For the evil-doer is lifted up because of the purpose of his heart, and he whose mind is fixed on wealth is turned away from the Lord, saying evil against him.
3 Why do you make me see evil-doing, and why are my eyes fixed on wrong? for wasting and violent acts are before me: and there is fighting and bitter argument.