1 Corinthians 7:1
Now concerning the matters you wrote about: It is good for a man not to touch a woman.
Now concerning the matters you wrote about: It is good for a man not to touch a woman.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
Now concerning the things you wrote to me about: It is good for a man not to touch a woman.
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
As concerninge the thinges wherof ye wrote vnto me: it is good for a ma not to touche a woman.
As concernynge the thinges wherof ye wrote vnto me, I answere: It is good for a man not to touche a woman.
Nowe concerning the thinges whereof ye wrote vnto mee, It were good for a man not to touche a woman.
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
¶ Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
And concerning the things of which ye wrote to me: good `it is' for a man not to touch a woman,
Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
Now, as to the things in your letter to me: It is good for a man to have nothing to do with a woman.
Now concerning the things about which you wrote to me: it is good for a man not to touch a woman.
Celibacy and Marriage Now with regard to the issues you wrote about:“It is good for a man not to have sexual relations with a woman.”
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
2But because of sexual immorality, each man should have his own wife, and each woman her own husband.
3The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.
4The wife does not have authority over her own body, but the husband does. Likewise, the husband does not have authority over his own body, but the wife does.
5Do not deprive one another, except by mutual agreement for a time, so that you may devote yourselves to prayer. Then come together again so that Satan will not tempt you because of your lack of self-control.
6I say this as a concession, not as a command.
7I wish that all people were as I am. But each has his own gift from God, one of one kind and one of another.
8To the unmarried and the widows I say: It is good for them to remain as I am.
9But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
10To the married I give this command—not I, but the Lord: A wife must not separate from her husband.
11But if she does, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is an unbeliever and she is willing to live with him, he must not divorce her.
13And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not divorce him.
14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.
24Brothers and sisters, each one should remain with God in the condition they were in when called.
25Now concerning virgins: I have no command from the Lord, but I give my opinion as one who, by the Lord’s mercy, is trustworthy.
26Because of the present distress, I think it is good for a person to remain as they are.
27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Yet those who marry will face troubles in this life, and I want to spare you this.
29This is what I mean, brothers and sisters: The time is short. From now on, those who have wives should live as if they do not.
32I want you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33But a married man is concerned about the affairs of this world—how he can please his wife.
34And his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs. Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
35I am saying this for your benefit, not to restrict you, but so that you may live in a right way in undivided devotion to the Lord.
36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are strong and he feels it must be so, let him do as he wants. He is not sinning; they should marry.
37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38So then, the one who marries the virgin does right, but the one who does not marry her does better.
39A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, only in the Lord.
40Yet in my opinion, she is happier if she remains as she is—and I think that I too have the Spirit of God.
3For this is God’s will: your sanctification—that you abstain from sexual immorality.
4That each of you knows how to control his own body in holiness and honor,
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
2For a married woman is legally bound to her husband while he is alive; but if her husband dies, she is released from the law that binds her to him.
3Consequently, while her husband is still alive, she would be called an adulteress if she joins herself to another man; but if her husband dies, she is free from that law, so she would not be an adulteress by becoming another man’s wife.
18Flee from sexual immorality. Every sin a person commits is outside the body, but the one who sins sexually sins against their own body.
21"Do not touch, do not taste, do not handle"—
7'For this reason, a man will leave his father and mother and be united to his wife,'
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Nevertheless, each person should live as the Lord has assigned them, just as God has called them. This is the rule I lay down in all the churches.
15Don't you know that your bodies are members of Christ himself? Shall I then take the members of Christ and unite them with a prostitute? Never!
16Or do you not know that he who unites himself with a prostitute is one body with her? For it is said, "The two will become one flesh."
9I wrote to you in my letter not to associate with sexually immoral people.
11Nevertheless, in the Lord, woman is not independent of man, nor is man independent of woman.
20Each person should remain in the condition in which they were called.
3They will forbid marriage and require abstinence from certain foods, which God created to be received with thanksgiving by those who believe and know the truth.
19Do not approach a woman to have sexual relations with her during the uncleanness of her monthly period.
4Marriage is to be honored by all, and the marriage bed kept pure, for God will judge the sexually immoral and adulterers.
29that you abstain from food sacrificed to idols, from blood, from what is strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.
7A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man.
7They must not marry a woman who is a prostitute or has been profaned, nor may they marry a divorced woman, because priests are holy to their God.
29So is he who sleeps with another man's wife; no one who touches her will go unpunished.