1 Corinthians 7:8
To the unmarried and the widows I say: It is good for them to remain as I am.
To the unmarried and the widows I say: It is good for them to remain as I am.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I say therefore to the unmarried and widows, it is good for them if they remain even as I am.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
I saye vnto the vnmaried men and widdowes: it is good for them yf they abyde eve as I do.
To them verely yt are vnmaried and to wedowes I saye: It is good for the that they abyde also as I do.
Therefore I say vnto the vnmaried, and vnto the widowes, It is good for them if they abide euen as I doe.
I say therefore vnto them that be vnmaryed and wyddowes, it is good for them if they abyde euen as I.
I say therefore to the unmarried and widows, It is good for them if they abide even as I.
But I say to the unmarried and to widows, it is good for them if they remain even as I am.
And I say to the unmarried and to the widows: it is good for them if they may remain even as I `am';
But I say to the unmarried and to widows, It is good for them if they abide even as I.
But I say to the unmarried and to widows, It is good for them if they abide even as I.
But I say to the unmarried and to the widows, It is good for them to be even as I am.
But I say to the unmarried and to widows, it is good for them if they remain even as I am.
To the unmarried and widows I say that it is best for them to remain as I am.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24Brothers and sisters, each one should remain with God in the condition they were in when called.
25Now concerning virgins: I have no command from the Lord, but I give my opinion as one who, by the Lord’s mercy, is trustworthy.
26Because of the present distress, I think it is good for a person to remain as they are.
27Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.
28But if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Yet those who marry will face troubles in this life, and I want to spare you this.
29This is what I mean, brothers and sisters: The time is short. From now on, those who have wives should live as if they do not.
9But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.
10To the married I give this command—not I, but the Lord: A wife must not separate from her husband.
11But if she does, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.
12To the rest I say this (I, not the Lord): If any brother has a wife who is an unbeliever and she is willing to live with him, he must not divorce her.
13And if a woman has a husband who is an unbeliever and he is willing to live with her, she must not divorce him.
14For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.
15But if the unbeliever departs, let them do so. A brother or sister is not bound in such circumstances. God has called us to live in peace.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17Nevertheless, each person should live as the Lord has assigned them, just as God has called them. This is the rule I lay down in all the churches.
6I say this as a concession, not as a command.
7I wish that all people were as I am. But each has his own gift from God, one of one kind and one of another.
32I want you to be free from concern. An unmarried man is concerned about the Lord’s affairs—how he can please the Lord.
33But a married man is concerned about the affairs of this world—how he can please his wife.
34And his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs. Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world—how she can please her husband.
35I am saying this for your benefit, not to restrict you, but so that you may live in a right way in undivided devotion to the Lord.
36If anyone is worried that he might not be acting honorably toward the virgin he is engaged to, and if his passions are strong and he feels it must be so, let him do as he wants. He is not sinning; they should marry.
37But the man who has settled the matter in his own mind, who is under no compulsion but has control over his own will, and who has made up his mind not to marry the virgin—this man also does the right thing.
38So then, the one who marries the virgin does right, but the one who does not marry her does better.
39A wife is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, only in the Lord.
40Yet in my opinion, she is happier if she remains as she is—and I think that I too have the Spirit of God.
1Now concerning the matters you wrote about: It is good for a man not to touch a woman.
2But because of sexual immorality, each man should have his own wife, and each woman her own husband.
9I tell you, whoever divorces his wife, except for sexual immorality, and marries another woman, commits adultery. And whoever marries a divorced woman also commits adultery.
10The disciples said to him, "If this is the situation between a husband and wife, it is better not to marry."
2For a married woman is legally bound to her husband while he is alive; but if her husband dies, she is released from the law that binds her to him.
3Consequently, while her husband is still alive, she would be called an adulteress if she joins herself to another man; but if her husband dies, she is free from that law, so she would not be an adulteress by becoming another man’s wife.
20Each person should remain in the condition in which they were called.
9A widow should be enrolled only if she is at least sixty years old and has been faithful to one husband,
11But refuse to enroll younger widows, for when their physical desires draw them away from Christ, they desire to marry,
14Therefore, I desire that younger widows marry, bear children, manage their households, and give the adversary no occasion for slander.
25Now there were seven brothers among us. The first married and died, and since he had no children, he left his wife to his brother.
26The same thing happened to the second and third, and so on through all seven.
6An elder must be blameless, the husband of one wife, with faithful children who are not accused of wild living or rebellion.
16If any believing man or woman has widows, let them help them and not let the church be burdened, so that it may assist those who are truly widows.
7'For this reason, a man will leave his father and mother and be united to his wife,'
8'and the two will become one flesh. So they are no longer two, but one.'
9But if her husband voids them when he hears about them, nothing she has vowed or promised by binding obligation will stand; the LORD will forgive her.
2Therefore, an overseer must be above reproach, the husband of one wife, sober-minded, self-controlled, respectable, hospitable, able to teach,
34Jesus replied to them, 'The people of this age marry and are given in marriage.
35But those who are considered worthy to take part in that age and in the resurrection from the dead neither marry nor are given in marriage.
6So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.
4Marriage is to be honored by all, and the marriage bed kept pure, for God will judge the sexually immoral and adulterers.
29Now there were seven brothers. The first married a wife and died childless.
3Honor widows who are truly widows.