Hebrews 7:6
But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
But he whose genealogy is not counted from them received tithes from Abraham, and blessed him who had the promises.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
But he whose kynred is not counted amonge them receaved tythes of Abraham and blessed him that had the promyses.
But he whose kynred is not counted amoge them, receaued tithes of Abraham, and blessed him that had the promes.
But he whose kindred is not couted among them, receiued tithes of Abraham, and blessed him that had the promises.
But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
but he whose genealogy is not counted from them has taken tithes of Abraham, and has blessed him who has the promises.
and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
but he whose genealogy is not counted from them hath taken tithes of Abraham, and hath blessed him that hath the promises.
But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking.
but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
But Melchizedek who does not share their ancestry collected a tithe from Abraham and blessed the one who possessed the promise.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he returned from defeating the kings and blessed him.
2Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4Consider how great this man was: Even Abraham, the patriarch, gave him a tenth of the best spoils.
5Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
7It is universally recognized that the lesser is blessed by the greater.
8In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
9And to say it another way, Levi, who collects tithes, also paid tithes through Abraham.
10For he was still in the loins of his ancestor when Melchizedek met him.
11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
6Just as Abraham believed God, and it was credited to him as righteousness.
7Therefore, know that those who have faith are children of Abraham.
8The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9So those who rely on faith are blessed along with Abraham, the man of faith.
13For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
14For it is clear that our Lord descended from Judah, and in regard to that tribe, Moses said nothing about priests.
15And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
13For when God made a promise to Abraham, since He could swear by no one greater, He swore by Himself,
14saying, 'Surely I will bless you abundantly and multiply your descendants greatly.'
17By faith Abraham, when he was tested, offered up Isaac. He who had received the promises was ready to offer his only son,
18even though it was said to him, 'Through Isaac your descendants will be named.'
19He blessed Abram and said, 'Blessed be Abram by God Most High, Creator of heaven and earth.
20And blessed be God Most High, who delivered your enemies into your hand.' And Abram gave him a tenth of everything.
4May he give to you and your descendants with you the blessing of Abraham, that you may take possession of the land where you now live as a foreigner, the land God gave to Abraham.
3I will bless those who bless you, and whoever curses you, I will curse; and all the families of the earth will be blessed through you.
8Then God gave Abraham the covenant of circumcision. Under this covenant, Abraham became the father of Isaac, and on the eighth day, he circumcised him. Isaac then became the father of Jacob, and Jacob the father of the twelve patriarchs.
20And it was not without an oath! Others became priests without any oath,
14He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
16Now to Abraham the promises were spoken, and to his seed. It does not say, 'and to seeds,' as if referring to many, but, 'and to your seed,' meaning one, who is Christ.
5But God gave him no inheritance here, not even enough ground to set his foot on. He promised that he would give it to him as a possession and to his descendants after him, even though at that time Abraham had no child.
9Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
2Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and his brothers.
25You are the sons of the prophets and of the covenant that God made with your fathers when He said to Abraham: 'Through your offspring, all the families of the earth will be blessed.'
5To them belong the patriarchs, and from them, according to the flesh, came Christ, who is God over all, blessed forever. Amen.
7Nor because they are Abraham’s descendants are they all his children. On the contrary, 'Through Isaac your offspring will be reckoned.'
9That is why the Levites have no share or inheritance among their brothers; the LORD Himself is their inheritance, as He promised them.
9By faith he sojourned in the land of promise as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
12and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
73the oath that He swore to our father Abraham, to grant us:
16Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
16The covenant he made with Abraham, and the oath he swore to Isaac.
18Abraham will surely become a great and powerful nation, and through him all nations of the earth will be blessed.
20By faith Isaac blessed Jacob and Esau concerning the future.
18For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise.
2For if Abraham was justified by works, he has something to boast about—but not before God.