Romans 4:2
For if Abraham was justified by works, he has something to boast about—but not before God.
For if Abraham was justified by works, he has something to boast about—but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For if Abraham was justified by works, he has reason to boast; but not before God.
For if Abraham were justified by works, he hath whereof to glory; but not before God.
For{G1063} if{G1487} Abraham{G11} was justified{G1344} by{G1537} works,{G2041} he hath{G2192} whereof to glory;{G2745} but{G235} not{G3756} toward{G4314} God.{G2316}
For{G1063} if{G1487} Abraham{G11} were justified{G1344}{(G5681)} by{G1537} works{G2041}, he hath{G2192}{(G5719)} whereof to glory{G2745}; but{G235} not{G3756} before{G4314} God{G2316}.
If Abraham were iustified by dedes the hath he wherin to reioyce: but not with god.
This we saye: Yf Abraham were made righteous thorow workes, then hath he wherin to reioyse, but not before God.
For if Abraham were iustified by workes, he hath wherein to reioyce, but not with God.
For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
For if Abraham were justified by works, he hath [whereof] to glory; but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
for if Abraham by works was declared righteous, he hath to boast -- but not before god;
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham was justified by works, he hath whereof to glory; but not toward God.
For if Abraham got righteousness by works, he has reason for pride; but not before God.
For if Abraham was justified by works, he has something to boast about, but not toward God.
For if Abraham was declared righteous by works, he has something to boast about– but not before God.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6 Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
1 What then shall we say about Abraham, our ancestor according to the flesh?
20 Do you want to be shown, you foolish person, that faith without works is useless?
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
22 You see that his faith was working together with his works, and by works his faith was made perfect.
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
25 In the same way, was not Rahab the prostitute justified by her actions when she welcomed the messengers and sent them out by another route?
5 Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
14 For if those who are of the law inherit, faith is made void, and the promise is nullified.
15 For the law brings wrath, and where there is no law, there is no transgression.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
20 He did not waver in unbelief concerning the promise of God, but he was strengthened in faith, giving glory to God,
21 being fully convinced that God was able to do what He had promised.
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
24 but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
9 not by works, so that no one can boast.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28 For we maintain that a person is justified by faith apart from the works of the law.
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
6 Abram believed the LORD, and He credited it to him as righteousness.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
6 And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
29 So that no one may boast before him.
31 Therefore, as it is written: "Let the one who boasts, boast in the Lord."
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
17 For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
4 Each one should examine their own work. Then they will have reason to boast regarding themselves alone, and not with reference to another.