Romans 3:26
He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to demonstrate at the present time His righteousness, that He might be just and the justifier of the one who has faith in Jesus.
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to shewe at this tyme ye rightewesnes yt is alowed of him yt he myght be couted iuste and a iustifiar of him which belevith on Iesus.
that at this tyme he mighte shewe ye righteousnes which avayleth before him: yt he onely mighte be righteous, & the righteous maker of him which is of the faith on Iesus.
Through the patience of God, to shewe at this time his righteousnesse, that hee might be iust, and a iustifier of him which is of the faith of Iesus.
Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
To declare, [I say], at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
for the shewing forth of His righteousness in the present time, for His being righteous, and declaring him righteous who `is' of the faith of Jesus.
for the showing, `I say', of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.
to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.
This was also to demonstrate his righteousness in the present time, so that he would be just and the justifier of the one who lives because of Jesus’ faithfulness.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24And all are justified freely by His grace through the redemption that is in Christ Jesus.
25God presented Him as a sacrifice of atonement, through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins previously committed.
17For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness.
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
27Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28For we maintain that a person is justified by faith apart from the works of the law.
29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
30Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
5But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
38Therefore, let it be known to you, brothers, that through this man forgiveness of sins is proclaimed to you.
39Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
6Just as Abraham believed God, and it was credited to him as righteousness.
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
4Absolutely not! Let God be true, and every human being a liar. As it is written: "So that You may be justified in Your words and prevail when You are judged."
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)
22Therefore, it was credited to him as righteousness.
23Now the words 'it was credited to him' were not written for his sake alone,
24but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
25He was delivered up for our trespasses and raised for our justification.
2For if Abraham was justified by works, he has something to boast about—but not before God.
3What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
7so that, being justified by His grace, we might become heirs according to the hope of eternal life.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
3For they are ignorant of the righteousness of God and seek to establish their own; they have not submitted to God’s righteousness.
4For Christ is the fulfillment of the law for righteousness to everyone who believes.
9Much more then, since we have now been justified by His blood, we shall be saved from the wrath of God through Him.
33Who will bring any charge against God’s elect? It is God who justifies.
7If the truth of God has increased His glory through my falsehood, why am I still judged as a sinner?
24So the law was our guardian until Christ came, so that we might be justified by faith.
30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
21Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
21God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.
4and was declared to be the Son of God in power according to the Spirit of holiness by His resurrection from the dead—Jesus Christ our Lord.
6Abram believed the LORD, and He credited it to him as righteousness.
26But now revealed and made known through the prophetic writings by the command of the eternal God, so that all the nations might believe and obey him—
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
8The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
24You see that a person is justified by works and not by faith alone.
16Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
13For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.