And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised: that he might be the father of all those who believe, though they be not circumcised; that righteousness might be credited to them also;
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
and{G2532} he received{G2983} the sign{G4592} of circumcision,{G4061} a seal{G4973} of the righteousness{G1343} of the faith{G4102} which{G1722} he had while he was in{G1722} uncircumcision;{G203} that{G1519} he{G846} might be{G1511} the father{G3962} of all{G3956} them that believe,{G4100} though they be{G1223} in uncircumcision,{G203} that{G1519} righteousness{G1343} might be reckoned{G3049} unto {G2532} them;{G846}
And{G2532} he received{G2983}{(G5627)} the sign{G4592} of circumcision{G4061}, a seal{G4973} of the righteousness{G1343} of the faith{G4102} which{G3588} he had yet being{G1722} uncircumcised{G203}: that{G1519} he{G846} might be{G1511}{(G5750)} the father{G3962} of all{G3956} them that believe{G4100}{(G5723)}, though{G1223} they be not circumcised{G203}; that{G1519} righteousness{G1343} might be imputed{G3049}{(G5683)} unto them{G846} also{G2532}:
And he receaved the signe of circumcision as a seale of yt rightewesnes which is by fayth which fayth he had yet beynge vncircucised: that he shuld be the father of all them that beleve though they be not circumcised that rightewesnes myght be imputed to them also:
As for the toke of circucision he receaued it for a seale off the righteousnes off faith, which he had yet in ye vncircusion, yt he shulde be a father of all the yt beleue, beinge in ye vncircucisio, yt it might be couted vnto the also for righteousnes:
After, he receiued the signe of circumcision, as the seale of the righteousnesse of ye faith which he had, when he was vncircumcised, that he should be the father of all them that beleeue, not being circumcised, that righteousnesse might be imputed to them also,
And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.
and a sign he did receive of circumcision, a seal of the righteousness of the faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
and he received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision; that he might be the father of all them that believe, though they be in uncircumcision, that righteousness might be reckoned unto them;
And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;
He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
18 Against all hope, Abraham in hope believed, so that he became the father of many nations, just as it had been said to him, 'So shall your offspring be.'
19 And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.
20 He did not waver in unbelief concerning the promise of God, but he was strengthened in faith, giving glory to God,
21 being fully convinced that God was able to do what He had promised.
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
24 but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
1 What then shall we say about Abraham, our ancestor according to the flesh?
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6 Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
6 Abram believed the LORD, and He credited it to him as righteousness.
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26 So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
23 On that very day, Abraham took his son Ishmael and all those born in his household or bought with his money—every male among the members of Abraham’s household—and circumcised them, as God had told him.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
17 By faith Abraham, when he was tested, offered up Isaac. He who had received the promises was ready to offer his only son,
18 even though it was said to him, 'Through Isaac your descendants will be named.'
8 Then God gave Abraham the covenant of circumcision. Under this covenant, Abraham became the father of Isaac, and on the eighth day, he circumcised him. Isaac then became the father of Jacob, and Jacob the father of the twelve patriarchs.
8 By faith Abraham, when he was called, obeyed and went out to a place he was to receive as an inheritance, and he went out, not knowing where he was going.
11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised.
14 He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
31 It was credited to him as righteousness for all generations to come.
10 This is My covenant, which you shall keep, between Me and you and your descendants after you: Every male among you shall be circumcised.
11 You are to circumcise the flesh of your foreskin, and it will be the sign of the covenant between Me and you.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
26 On that very day, Abraham and his son Ishmael were circumcised.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
4 "As for Me, this is My covenant with you: You will be the father of a multitude of nations.
18 Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.