Romans 3:30
Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision thugh faith.
since there is one God who will justify the circumcised by faith and the uncircumcised through faith.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
if so be{G1897} that God{G2316} is one,{G1520} and{G2532} he shall justify{G1344} the circumcision{G4061} by{G1537} faith,{G4102} and{G2532} the uncircumcision{G203} through{G1223} faith.{G4102}
Seeing{G1897} it is one{G1520} God{G2316}, which{G3739} shall justify{G1344}{(G5692)} the circumcision{G4061} by{G1537} faith{G4102}, and{G2532} uncircumcision{G203} through{G1223} faith{G4102}.
For it is God only which iustifieth circumcision which is of fayth and vncircumcision thorow fayth.
for so moch as he is the God onely that iustifieth the circumcision which is of faith, and the vncircucision thorow faith.
For it is one God, who shall iustifie circumcision of faith, and vncircumcision through faith.
For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
Seeing [it is] one God, which shall justify the circumcision by faith, and uncircumcision through faith.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
yes, also of nations; since one `is' God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
if so be that God is one, and he shall justify the circumcision by faith, and the uncircumcision through faith.
If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.
since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith.
Since God is one, he will justify the circumcised by faith and the uncircumcised through faith.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28 For we maintain that a person is justified by faith apart from the works of the law.
29 Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26 So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21 But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
5 Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
31 Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12 The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
39 Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
17 For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
3 For we are the circumcision, the ones who worship by the Spirit of God, glory in Christ Jesus, and do not put confidence in the flesh.
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
18 Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what matters.
14 He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
20 Now a mediator implies more than one party, but God is one.
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
1 What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
3 What if some were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
9 He made no distinction between us and them, cleansing their hearts by faith.
3 Again I declare to every man who allows himself to be circumcised that he is obligated to obey the whole law.
15 For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
24 And all are justified freely by His grace through the redemption that is in Christ Jesus.
9 What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
24 You see that a person is justified by works and not by faith alone.