Romans 3:29
Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also,
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Or is{G2228} God [the God]{G2316} of Jews{G2453} only?{G3440} is he not{G3780} [the]{G1161} [God] of Gentiles{G1484} also?{G2532} Yea,{G3483} of Gentiles{G1484} also:{G2532}
Is he{G2228} the God{G2316} of the Jews{G2453} only{G3440}? is he not{G3780} also{G1161}{G2532} of the Gentiles{G1484}? Yes{G3483}, of the Gentiles{G1484} also{G2532}:
Is he the God of the Iewes only? Is he not also the God of the Gentyls? Yes eve of the Gentyles also.
Or is God the God of the Iewes onely? Is he not also the God of the Heythen? Yes verely the God of the Heythen also,
God, is he the God of the Iewes onely, and not of the Gentiles also? Yes, euen of the Gentiles also.
Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
[Is he] the God of the Jews only? [is he] not also of the Gentiles? Yes, of the Gentiles also:
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
The God of Jews only `is He', and not also of nations?
Or is God `the God' of Jews only? is he not `the God' of Gentiles also? Yea, of Gentiles also:
Or is God [the God] of Jews only? is he not [the God] of Gentiles also? Yea, of Gentiles also:
Or is God the God of Jews only? is he not in the same way the God of Gentiles? Yes, of Gentiles:
Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also,
Or is God the God of the Jews only? Is he not the God of the Gentiles too? Yes, of the Gentiles too!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
24 even us, whom he has also called, not only from the Jews but also from the Gentiles?
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
26 So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
9 What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
9 There will be tribulation and distress for every soul of man who does what is evil, first for the Jew, then also for the Gentile.
10 But glory, honor, and peace for everyone who does good, first for the Jew, then also for the Gentile.
11 For God shows no partiality.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
15 We are Jews by birth and not Gentile sinners,
9 And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'
10 And again it says: 'Rejoice, you Gentiles, with His people.'
11 And again: 'Praise the Lord, all you Gentiles; let all the peoples extol Him.'
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
1 So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
14 He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28 For we maintain that a person is justified by faith apart from the works of the law.
14 What then shall we say? Is God unjust? Certainly not!
6 This mystery is that the Gentiles are fellow heirs, members of the same body, and sharers together in the promise in Christ Jesus through the gospel.
1 What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
1 The apostles and the believers throughout Judea heard that even the Gentiles had accepted the word of God.
28 Therefore, let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!
3 What if some were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches to all who call on Him.
28 There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.
29 If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
19 Therefore, my judgment is that we should not trouble those of the Gentiles who are turning to God.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
34 Then Peter began to speak: 'Now I truly understand that God does not show favoritism,
35 but in every nation, the one who fears Him and does what is right is acceptable to Him.
5 But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)
6 Certainly not! If that were so, how could God judge the world?
18 When they heard this, they became silent and glorified God, saying, 'So then, God has granted repentance leading to life even to the Gentiles.'
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
11 Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
32 For God has bound everyone over to disobedience so that He may have mercy on them all.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
17 Now you, if you call yourself a Jew, and rely on the law and boast in God,