Romans 3:9
What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
What then? are we better than they? No, in no wise: for we have before pved both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? Not at all: for we have already charged both Jews and Gentiles, that they are all under sin;
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What saye we then? Are we better then they? No in no wyse. For we have all ready proved how that both Iewes and Gentils are all vnder synne
What saye we then? Are we better then they? No, in no wyse: for we haue proued afore, yt both the Iewes and Grekes are all vnder synne.
What then? Are we more excellent? No, in no wise: for we haue alreadie prooued, that all, both Iewes and Gentiles are vnder sinne,
What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
What then? are we better [than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin.
What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
What then? Are we better than they? No, in no way. For we previously warned both Jews and Greeks, that they are all under sin.
The Condemnation of the World What then? Are we better off? Certainly not, for we have already charged that Jews and Greeks alike are all under sin,
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
10As it is written: "There is no one righteous, not even one."
11"There is no one who understands; there is no one who seeks God."
12All have turned away, together they have become worthless; there is no one who does good, not even one.
22This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
23for all have sinned and fall short of the glory of God.
24And all are justified freely by His grace through the redemption that is in Christ Jesus.
18There is no fear of God before their eyes.
19Now we know that whatever the law says, it speaks to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
15We are Jews by birth and not Gentile sinners,
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
5But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)
6Certainly not! If that were so, how could God judge the world?
7If the truth of God has increased His glory through my falsehood, why am I still judged as a sinner?
8Why not say—as some slanderously claim we say—"Let us do evil so that good may result"? Their condemnation is just.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
1Therefore, you have no excuse, O person, whoever you are who judges. For when you judge someone else, you condemn yourself, because you practice the same things you judge others for.
2We know that God's judgment is based on truth against those who practice such things.
3Do you think this, O person who judges those who practice such things, yet does the same yourself, that you will escape God’s judgment?
22But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
8If we claim to be without sin, we deceive ourselves and the truth is not in us.
11For God shows no partiality.
12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
10If we claim we have not sinned, we make Him out to be a liar, and His word is not in us.
15What then? Shall we sin because we are not under the law but under grace? Certainly not!
3They have all turned aside; together they have become corrupt. There is no one who does good, not even one.
3Among them we all also once lived in the desires of our flesh, carrying out the inclinations of the flesh and of the mind, and we were by nature children of wrath, like the rest of mankind.
3For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, living in malice and envy, hated by others and hating one another.
1What shall we say then? Shall we continue in sin so that grace may increase?
29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
10For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness.
9There will be tribulation and distress for every soul of man who does what is evil, first for the Jew, then also for the Gentile.
29So that no one may boast before him.
14What then shall we say? Is God unjust? Certainly not!
3For they are ignorant of the righteousness of God and seek to establish their own; they have not submitted to God’s righteousness.
6No one calls on your name or rouses themselves to take hold of you, for you have hidden your face from us and have melted us away in the grip of our sins.
9not by works, so that no one can boast.
7What shall we say then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, 'You shall not covet.'
12For our transgressions are multiplied before You, and our sins testify against us. Indeed, our transgressions are with us, and we know our iniquities.
3God looks down from heaven upon the children of men to see if there is anyone who understands, anyone who seeks after God.
12Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people, because all sinned.
14For we know that the law is spiritual, but I am unspiritual, sold as a slave to sin.
5we have sinned and done wrong; we have acted wickedly, rebelled, and turned away from Your commandments and judgments.
14For when the Gentiles, who do not have the law, by nature do the things required by the law, they are a law to themselves, even though they do not have the law.
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
1So now, there is no condemnation for those who are in Christ Jesus, who do not live according to the flesh but according to the Spirit.
4Everyone who commits sin also practices lawlessness, and sin is lawlessness.