Romans 2:9

Linguistic Bible Translation from Source Texts

There will be tribulation and distress for every soul of man who does what is evil, first for the Jew, then also for the Gentile.

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Referenced Verses

  • 1 Pet 4:17 : 17 For it is time for judgment to begin with the house of God, and if it begins with us, what will become of those who disobey the gospel of God?
  • Rom 9:24 : 24 even us, whom he has also called, not only from the Jews but also from the Gentiles?
  • Rom 15:8-9 : 8 For I tell you that Christ became a servant to the Jews on behalf of God's truth, to confirm the promises given to the patriarchs. 9 And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'
  • Luke 24:47 : 47 And repentance and forgiveness of sins will be proclaimed in his name to all nations, beginning at Jerusalem.
  • Acts 3:26 : 26 When God raised up His servant, Jesus, He sent Him first to you to bless you by turning each of you from your wicked ways.
  • Acts 13:46-47 : 46 Then Paul and Barnabas spoke out boldly, saying, 'It was necessary that the word of God be spoken to you first. Since you reject it and do not consider yourselves worthy of eternal life, we are now turning to the Gentiles.' 47 For this is what the Lord has commanded us: 'I have made you a light for the Gentiles, to bring salvation to the ends of the earth.'
  • Acts 18:5-6 : 5 When Silas and Timothy came down from Macedonia, Paul was occupied with preaching, testifying to the Jews that Jesus was the Messiah. 6 But when they opposed him and spoke abusively, he shook out his clothes in protest and said to them, 'Your blood is on your own heads. I am innocent of it. From now on I will go to the Gentiles.'
  • Rom 1:16 : 16 For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Greek.
  • Rom 2:10 : 10 But glory, honor, and peace for everyone who does good, first for the Jew, then also for the Gentile.
  • Rom 3:29-30 : 29 Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too. 30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
  • Rom 4:9-9 : 9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness. 10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised. 11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them, 12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
  • Acts 20:21 : 21 'I testified both to Jews and to Greeks about repentance toward God and faith in our Lord Jesus Christ.'
  • Acts 26:20 : 20 Instead, I preached first to those in Damascus and in Jerusalem, and then to all the region of Judea and to the Gentiles, that they should repent, turn to God, and demonstrate their repentance by their deeds.
  • Acts 28:17 : 17 After three days, Paul called together the leaders of the Jews. When they had gathered, he said to them, 'Brothers, though I have done nothing against our people or the customs of our ancestors, I was handed over as a prisoner from Jerusalem into the hands of the Romans.'
  • Acts 28:28 : 28 Therefore, let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!
  • Acts 11:18 : 18 When they heard this, they became silent and glorified God, saying, 'So then, God has granted repentance leading to life even to the Gentiles.'
  • Acts 13:26 : 26 Brothers, children of Abraham's lineage, and you who fear God, this message of salvation has been sent to us.
  • Prov 1:27-28 : 27 When your terror comes like a storm, and your calamity comes like a whirlwind, when distress and anguish overwhelm you. 28 Then they will call to me, but I will not answer; they will seek me earnestly, but they will not find me.
  • Ezek 18:4 : 4 Behold, all lives are mine; the life of the father and the life of the son belong to me. The person who sins is the one who will die.
  • Amos 3:2 : 2 You only have I known among all the families of the earth; therefore, I will punish you for all your iniquities.
  • Matt 11:20-24 : 20 Then He began to denounce the cities in which most of His miracles had been performed, because they did not repent: 21 ‘Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.’ 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will be brought down to Hades. For if the miracles that were performed in you had been done in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for the land of Sodom on the day of judgment than for you.
  • Matt 16:26 : 26 For what will it profit a person to gain the whole world, yet forfeit his soul? Or what can anyone give in exchange for their soul?
  • Luke 2:30-32 : 30 For my eyes have seen your salvation, 31 which you have prepared in the sight of all nations: 32 a light for revelation to the Gentiles, and the glory of your people Israel."
  • Luke 12:47-48 : 47 That servant who knew his master’s will and did not prepare or act according to his will, will be beaten with many blows. 48 But the one who did not know and did things deserving of punishment will receive a light beating. From everyone who has been given much, much will be demanded, and from the one who has been entrusted with much, even more will be asked.
  • Gal 2:15-16 : 15 We are Jews by birth and not Gentile sinners, 16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
  • Gal 3:28 : 28 There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.
  • Eph 2:11-17 : 11 Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands— 12 were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. 13 But now in Christ Jesus, you who were once far away have been brought near by the blood of Christ. 14 For He Himself is our peace, who has made the two groups one and has broken down in His flesh the dividing wall of hostility. 15 He has abolished the law with its commandments and regulations, so that He might create in Himself one new man out of the two, thus making peace, 16 and might reconcile both to God in one body through the cross, by which He put their hostility to death. 17 He came and proclaimed peace to you who were far away and peace to those who were near.
  • Col 3:11 : 11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
  • 2 Thess 1:6 : 6 Since it is just for God to repay those who trouble you with affliction,
  • Rom 10:12 : 12 For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches to all who call on Him.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:10-11
    2 verses
    87%

    10But glory, honor, and peace for everyone who does good, first for the Jew, then also for the Gentile.

    11For God shows no partiality.

  • Rom 2:2-8
    7 verses
    77%

    2We know that God's judgment is based on truth against those who practice such things.

    3Do you think this, O person who judges those who practice such things, yet does the same yourself, that you will escape God’s judgment?

    4Or do you disrespect the riches of His kindness, forbearance, and patience, not realizing that God’s kindness is meant to lead you to repentance?

    5But because of your stubbornness and unrepentant heart, you are storing up wrath for yourself on the day of wrath, when God’s righteous judgment will be revealed.

    6He will repay each person according to their deeds.

    7To those who seek glory, honor, and immortality by persistence in doing good, He will give eternal life.

    8But to those who are self-seeking, who disobey the truth and obey unrighteousness, there will be wrath and anger.

  • 73%

    5This is evidence of God's righteous judgment, so that you may be considered worthy of the kingdom of God, for which you are suffering.

    6Since it is just for God to repay those who trouble you with affliction,

  • Rom 3:8-9
    2 verses
    73%

    8Why not say—as some slanderously claim we say—"Let us do evil so that good may result"? Their condemnation is just.

    9What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.

  • 72%

    14For you, brothers and sisters, became imitators of the churches of God in Christ Jesus that are in Judea, because you also suffered the same things from your own countrymen as they did from the Jews.

    15They killed both the Lord Jesus and their own prophets, and they drove us out. They do not please God and are hostile to everyone.

    16They forbid us to speak to the Gentiles so that they may be saved. In this way, they constantly fill up the measure of their sins. But the wrath of God has come upon them fully.

  • 18For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of people who suppress the truth by their unrighteousness.

  • 69%

    8In flaming fire, inflicting vengeance on those who do not know God and on those who do not obey the gospel of our Lord Jesus.

    9They will be punished with eternal destruction, away from the presence of the Lord and from the glory of His might.

  • 2 Pet 2:8-9
    2 verses
    69%

    8(For that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard.)

    9then the Lord knows how to rescue the godly from trials and to keep the unrighteous under punishment for the day of judgment,

  • 12in order that all who did not believe the truth but delighted in wickedness might be judged.

  • 29Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.

  • 19Therefore, my judgment is that we should not trouble those of the Gentiles who are turning to God.

  • 15We are Jews by birth and not Gentile sinners,

  • 2I have great sorrow and unceasing anguish in my heart.

  • 12Indeed, all who desire to live a godly life in Christ Jesus will be persecuted.

  • 2But the Jews who refused to believe stirred up the minds of the Gentiles and turned them against the brothers.

  • 16For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Greek.

  • 24For as it is written, 'The name of God is blasphemed among the Gentiles because of you.'

  • 6Because of these things, the wrath of God is coming upon the sons of disobedience.

  • 30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;

  • Rom 2:28-29
    2 verses
    67%

    28For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.

    29But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.

  • 32Although they know God’s righteous decree that those who do such things are worthy of death, they not only continue to do these things but also approve of those who practice them.

  • 17For it is time for judgment to begin with the house of God, and if it begins with us, what will become of those who disobey the gospel of God?

  • 26When God raised up His servant, Jesus, He sent Him first to you to bless you by turning each of you from your wicked ways.

  • 9We also know that the law is not made for the righteous but for the lawless and rebellious, the ungodly and sinners, the unholy and profane, those who strike their fathers and mothers, and murderers,

  • 32Do not cause anyone to stumble, whether Jews, Greeks, or the church of God.

  • 3For we ourselves were once foolish, disobedient, led astray, slaves to various passions and pleasures, living in malice and envy, hated by others and hating one another.

  • 15to execute judgment on all and to convict all the ungodly of all their ungodly deeds they have committed, and of all the harsh words that ungodly sinners have spoken against Him.

  • 24even us, whom he has also called, not only from the Jews but also from the Gentiles?

  • 29Anyone who does not humble themselves on this very day will be cut off from their people.

  • 6In this you rejoice greatly, though now for a little while, if necessary, you have been grieved by various trials,

  • 19For this is commendable: if someone endures grief, suffering unjustly because of their conscience toward God.

  • 17A kind man benefits himself, but a cruel person brings trouble to his own flesh.

  • 13Our desire is not for others to be relieved while you are burdened, but for equality.

  • 25But the one who does wrong will be repaid for what he has done, and there is no favoritism.

  • 3Not only that, but we also rejoice in our sufferings, knowing that suffering produces endurance.

  • 3Among them we all also once lived in the desires of our flesh, carrying out the inclinations of the flesh and of the mind, and we were by nature children of wrath, like the rest of mankind.