Romans 2:26
So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Therefore if the uncircumcised keep the righteousness of the law, shall not his uncircumcision be counted as circumcision?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If{G1437} therefore{G3767} the uncircumcision{G203} keep{G5442} the ordinances{G1345} of the law,{G3551} shall not{G3780} his{G846} uncircumcision{G203} be reckoned{G3049} for{G1519} circumcision?{G4061}
Therefore{G3767} if{G1437} the uncircumcision{G203} keep{G5442}{(G5725)} the righteousness{G1345} of the law{G3551}, shall{G3049} not{G3780} his{G846} uncircumcision{G203} be counted{G3049}{(G5701)} for{G1519} circumcision{G4061}?
Therfore if the vncircumcised kepe the ryght thinges contayned in the lawe: shall not his vncircumcision be counted for circumcision?
Therfore yf the vncircumcision kepe the righte thinges conteyned in the lawe, shal not his vncircumcision be counted for circumcision?
Therefore if the vncircumcision keepe the ordinances of the Lawe, shall not his vncircumcision be counted for circumcision?
Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
If therefore the uncircumcision keep the ordinances of the law, shall not his uncircumcision be reckoned for circumcision?
If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?
Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
23 You who boast in the law, do you dishonor God by breaking the law?
24 For as it is written, 'The name of God is blasphemed among the Gentiles because of you.'
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
18 Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what matters.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
12 Those who want to make a good impression in the flesh are the ones compelling you to be circumcised—only so that they may not be persecuted for the cross of Christ.
13 For even those who are circumcised do not keep the law themselves, but they want you to be circumcised so they can boast about your flesh.
1 What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
2 Listen! I, Paul, say to you that if you let yourselves be circumcised, Christ will be of no benefit to you.
3 Again I declare to every man who allows himself to be circumcised that he is obligated to obey the whole law.
13 Every male born in your household or bought with your money must be circumcised. Thus, My covenant will be in your flesh as an everlasting covenant.
14 But any uncircumcised male who has not been circumcised in the flesh will be cut off from his people; he has broken My covenant.
6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
15 For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
14 For when the Gentiles, who do not have the law, by nature do the things required by the law, they are a law to themselves, even though they do not have the law.
11 Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
31 but Israel, who pursued a law of righteousness, did not attain it.
25 Egypt, Judah, Edom, Ammon, Moab, and all who live in the wilderness and shave the edges of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
11 Brothers, if I still preach circumcision, why am I still being persecuted? If that were the case, the offense of the cross would be eliminated.
7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter was to the circumcised—
22 Because of this, Moses gave you circumcision (not that it comes from Moses, but from the fathers), and you circumcise a man on the Sabbath.
23 If a man receives circumcision on the Sabbath so that the law of Moses is not broken, why are you angry at Me because I made a man entirely well on the Sabbath?
3 Yet not even Titus, who was with me, though he was Greek, was forced to be circumcised.
11 In him you were also circumcised with a circumcision not done by hands, by putting off the body of the flesh, through the circumcision of Christ.
2 For if Abraham was justified by works, he has something to boast about—but not before God.
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
15 We are Jews by birth and not Gentile sinners,
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
11 You are to circumcise the flesh of your foreskin, and it will be the sign of the covenant between Me and you.
12 The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
48 If an alien resides among you and wants to observe the LORD's Passover, every male in his household must be circumcised, and then he may come near to observe it, and he shall be like a native of the land. But no uncircumcised person may eat it.
22 Only on this condition will the men agree to live with us and become one people: every male among us must be circumcised, just as they are.
10 For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'
10 For whoever keeps the whole law but stumbles at just one point is guilty of breaking it all.
3 For we are the circumcision, the ones who worship by the Spirit of God, glory in Christ Jesus, and do not put confidence in the flesh.
9 Thus says the Lord GOD: No foreigner, uncircumcised in heart and flesh, shall enter My sanctuary—not even any foreigner among the people of Israel.