Romans 2:27
The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
And shall not the uncircumcised which is by nature, if it fulfills the law, judge you, who by the letter and circumcision transgress the law?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
And shall not vncircumcision which is by nature (yf it kepe the lawe) iudge the which beynge vnder the letter and circumcision dost transgresse the lawe?
And so it that of nature is vncircumcision, and fulfilleth the lawe shal iudge the, which vnder the letter and circumcision trasgressest the lawe.
And shall not vncircumcision which is by nature (if it keepe the Lawe) condemne thee which by the letter and circumcision art a transgressour of the Lawe?
And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, `art' a transgressor of law.
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
and shall not the uncircumcision which is by nature, if it fulfil the law, judge thee, who with the letter and circumcision art a transgressor of the law?
And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.
Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law?
The physically uncircumcised man, by keeping the law, will judge you to be the transgressor of the law, even though you have the letter and circumcision!
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23You who boast in the law, do you dishonor God by breaking the law?
24For as it is written, 'The name of God is blasphemed among the Gentiles because of you.'
25Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
28For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
12Those who want to make a good impression in the flesh are the ones compelling you to be circumcised—only so that they may not be persecuted for the cross of Christ.
13For even those who are circumcised do not keep the law themselves, but they want you to be circumcised so they can boast about your flesh.
12For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
14For when the Gentiles, who do not have the law, by nature do the things required by the law, they are a law to themselves, even though they do not have the law.
15They demonstrate the work of the law written in their hearts, their conscience also bearing witness, and their thoughts alternately accusing or even defending them.
18Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
19Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what matters.
30Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
1Therefore, you have no excuse, O person, whoever you are who judges. For when you judge someone else, you condemn yourself, because you practice the same things you judge others for.
2We know that God's judgment is based on truth against those who practice such things.
3Do you think this, O person who judges those who practice such things, yet does the same yourself, that you will escape God’s judgment?
9Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
15We are Jews by birth and not Gentile sinners,
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
2Listen! I, Paul, say to you that if you let yourselves be circumcised, Christ will be of no benefit to you.
3Again I declare to every man who allows himself to be circumcised that he is obligated to obey the whole law.
15For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
17Now you, if you call yourself a Jew, and rely on the law and boast in God,
11Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
6For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
3Yet not even Titus, who was with me, though he was Greek, was forced to be circumcised.
10For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
11In him you were also circumcised with a circumcision not done by hands, by putting off the body of the flesh, through the circumcision of Christ.
14But any uncircumcised male who has not been circumcised in the flesh will be cut off from his people; he has broken My covenant.
22Because of this, Moses gave you circumcision (not that it comes from Moses, but from the fathers), and you circumcise a man on the Sabbath.
7What shall we say then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, 'You shall not covet.'
25Egypt, Judah, Edom, Ammon, Moab, and all who live in the wilderness and shave the edges of their hair, for all these nations are uncircumcised, and all the house of Israel are uncircumcised in heart.
9But if you show favoritism, you commit sin and are convicted by the law as transgressors.
10For whoever keeps the whole law but stumbles at just one point is guilty of breaking it all.
11For He who said, 'You shall not commit adultery,' also said, 'You shall not murder.' Now if you do not commit adultery but do commit murder, you have become a transgressor of the law.
12Speak and act as those who are to be judged by the law of liberty.
21Tell me, you who desire to be under the law, do you not listen to the law?
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
1What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
3For we are the circumcision, the ones who worship by the Spirit of God, glory in Christ Jesus, and do not put confidence in the flesh.
13And when you were dead in your trespasses and in the uncircumcision of your flesh, God made you alive with Christ, forgiving us all our trespasses.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
11You are to circumcise the flesh of your foreskin, and it will be the sign of the covenant between Me and you.