Romans 3:31
Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
Do we then make void the law thugh faith? God forbid: yea, we establish the law.
Do we then make void the law through faith? Certainly not: on the contrary, we establish the law.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Do we then destroye the lawe thorow fayth? God forbid. But we rather mayntayne the lawe.
Destroye we then the lawe thorow faith? God forbyd. But we mantayne the lawe.
Doe we then make the Lawe of none effect through faith? God forbid: yea, we establish the Lawe.
Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.
Do we then make void the law through faith? God forbid: yea, we establish the law.
Do we then nullify the law through faith? May it never be! No, we establish the law.
Law then do we make useless through the faith? let it not be! yea, we do establish law.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
Do we then make the law of none effect through faith? God forbid: nay, we establish the law.
Do we, then, through faith make the law of no effect? in no way: but we make it clear that the law is important.
Do we then nullify the law through faith? May it never be! No, we establish the law.
Do we then nullify the law through faith? Absolutely not! Instead we uphold the law.
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27Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28For we maintain that a person is justified by faith apart from the works of the law.
9So those who rely on faith are blessed along with Abraham, the man of faith.
10For all who rely on the works of the law are under a curse, as it is written: 'Cursed is everyone who does not continue to do everything written in the Book of the Law.'
11Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
21Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
23Before this faith came, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24So the law was our guardian until Christ came, so that we might be justified by faith.
25Now that faith has come, we are no longer under a guardian.
30Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
16yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
17This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.
18For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise.
15What then? Shall we sin because we are not under the law but under grace? Certainly not!
13For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
14For if those who are of the law inherit, faith is made void, and the promise is nullified.
15For the law brings wrath, and where there is no law, there is no transgression.
16Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
20Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
6But now we have been released from the law, having died to what once bound us, so that we serve in the new way of the Spirit and not in the old way of the written code.
7What shall we say then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, 'You shall not covet.'
21I do not set aside the grace of God, for if righteousness could come through the law, then Christ died for nothing.
5Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6Just as Abraham believed God, and it was credited to him as righteousness.
13For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
30What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
31but Israel, who pursued a law of righteousness, did not attain it.
1Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
3What if some were unfaithful? Will their unfaithfulness nullify the faithfulness of God?
4For Christ is the fulfillment of the law for righteousness to everyone who believes.
5For Moses writes about the righteousness that is based on the law: “The person who does these things will live by them.”
6Certainly not! If that were so, how could God judge the world?
9and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
8Now we know that the law is good if one uses it properly.
14He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
15Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
4This was so that the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
9What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
1What shall we say then? Shall we continue in sin so that grace may increase?
2I only want to learn this from you: Did you receive the Spirit by works of the law, or by hearing with faith?
27The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
4You who are justified by the law have been severed from Christ; you have fallen away from grace.
24You see that a person is justified by works and not by faith alone.
17For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
23You who boast in the law, do you dishonor God by breaking the law?