Romans 3:27
Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where{G4226} then{G3767} is the glorying?{G2746} It is excluded.{G1576} By{G1223} what{G4169} manner of law?{G3551} of works?{G2041} Nay:{G3780} but{G235} by{G1223} a law{G3551} of faith.{G4102}
Where{G4226} is boasting{G2746} then{G3767}? It is excluded{G1576}{(G5681)}. By{G1223} what{G4169} law{G3551}? of works{G2041}? Nay{G3780}: but{G235} by{G1223} the law{G3551} of faith{G4102}.
Where is then thy reioysinge? It is excluded. By what lawe? by ye lawe of workes? Naye: but by the lawe of fayth.
Where is now then thy reioysinge? It is excluded. By what lawe? By the lawe of workes? Nay, but by the lawe of faith.
Where is then the reioycing? It is excluded. By what Lawe? of woorkes? Nay: but by the Lawe of faith.
Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
Where [is] boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Where then is the boasting? It is excluded. By what manner of law? Of works? No, but by a law of faith.
Where then `is' the boasting? it was excluded; by what law? of works? no, but by a law of faith:
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
What reason, then, is there for pride? It is shut out. By what sort of law? of works? No, but by a law of faith.
Where then is the boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.
Where, then, is boasting? It is excluded! By what principle? Of works? No, but by the principle of faith!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
28 For we maintain that a person is justified by faith apart from the works of the law.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12 The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
17 But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21 But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6 Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
24 And all are justified freely by His grace through the redemption that is in Christ Jesus.
25 God presented Him as a sacrifice of atonement, through faith in His blood, to demonstrate His righteousness, because in His forbearance He had passed over the sins previously committed.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
8 For by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—
9 not by works, so that no one can boast.
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
23 Before this faith came, we were held in custody under the law, locked up until the faith that was to come would be revealed.
24 So the law was our guardian until Christ came, so that we might be justified by faith.
25 Now that faith has come, we are no longer under a guardian.
9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
31 Do we then nullify the law by this faith? Absolutely not! Instead, we uphold the law.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
17 For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
5 Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness.
39 Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
24 You see that a person is justified by works and not by faith alone.
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
14 For if those who are of the law inherit, faith is made void, and the promise is nullified.
15 For the law brings wrath, and where there is no law, there is no transgression.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
9 So those who rely on faith are blessed along with Abraham, the man of faith.
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
2 Through Him we have also obtained access by faith into this grace in which we stand, and we rejoice in the hope of the glory of God.
6 And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
2 I only want to learn this from you: Did you receive the Spirit by works of the law, or by hearing with faith?
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise.
3 For they are ignorant of the righteousness of God and seek to establish their own; they have not submitted to God’s righteousness.
4 For Christ is the fulfillment of the law for righteousness to everyone who believes.
21 I do not set aside the grace of God, for if righteousness could come through the law, then Christ died for nothing.
6 But the righteousness that is based on faith speaks as follows: “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down)
4 You who are justified by the law have been severed from Christ; you have fallen away from grace.
5 For through the Spirit, by faith, we eagerly wait for the hope of righteousness.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
9 What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.