Romans 4:5
But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him who does not work, but believes in him who justifies the ungodly, his faith is counted for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But{G1161} to him that worketh{G2038} not,{G3361} but{G1161} believeth{G4100} on{G1909} him that justifieth{G1344} the ungodly,{G765} his{G846} faith{G4102} is reckoned{G3049} for{G1519} righteousness.{G1343}
But{G1161} to him that worketh{G2038}{(G5740)} not{G3361}, but{G1161} believeth{G4100}{(G5723)} on{G1909} him that justifieth{G1344}{(G5723)} the ungodly{G765}, his{G846} faith{G4102} is counted{G3049}{(G5736)} for{G1519} righteousness{G1343}.
To him that worketh not but beleveth on him that iustifieth the vngodly is his fayth counted for rightewesnes.
owbeit vnto him, yt goeth not aboute with workes, but beleueth on him yt iustifieth the vngodly, is his faith counted for righteousnes.
But to him that worketh not, but beleeueth in him that iustifieth the vngodly, his faith is counted for righteousnesse.
To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
and to him who is not working, and is believing upon Him who is declaring righteous the impious, his faith is reckoned -- to righteousness:
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is reckoned for righteousness.
But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.
But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
6 Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
7 Blessed are those whose lawless deeds are forgiven and whose sins are covered.
8 Blessed is the man against whom the Lord will not count sin.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 Does God supply the Spirit to you and work miracles among you by works of the law or by hearing with faith?
6 Just as Abraham believed God, and it was credited to him as righteousness.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28 For we maintain that a person is justified by faith apart from the works of the law.
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
20 Do you want to be shown, you foolish person, that faith without works is useless?
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
22 You see that his faith was working together with his works, and by works his faith was made perfect.
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21 But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
24 but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
17 For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
6 Abram believed the LORD, and He credited it to him as righteousness.
24 And all are justified freely by His grace through the redemption that is in Christ Jesus.
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
8 For by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—
9 not by works, so that no one can boast.
5 For through the Spirit, by faith, we eagerly wait for the hope of righteousness.
9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
17 In the same way, faith by itself, if it does not have works, is dead.
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
15 For the law brings wrath, and where there is no law, there is no transgression.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
6 And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
9 So those who rely on faith are blessed along with Abraham, the man of faith.
39 Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
5 But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)
26 For just as the body without the spirit is dead, so also faith without works is dead.
14 What good is it, my brothers, if someone claims to have faith but has no deeds? Can such faith save him?
4 Look! The proud person—his soul is not upright within him, but the righteous one will live by his faith.
3 For they are ignorant of the righteousness of God and seek to establish their own; they have not submitted to God’s righteousness.