Romans 4:6
Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also describes the blessedness of the man to whom God credits righteousness apart from works,
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as{G2509} David{G1138} also{G2532} pronounceth{G3004} blessing{G3108} upon the man,{G444} unto whom{G3739} God{G2316} reckoneth{G3049} righteousness{G1343} apart{G5565} from works,{G2041}
Even as{G2509} David{G1138} also{G2532} describeth{G3004}{(G5719)} the blessedness{G3108} of the man{G444}, unto whom{G3739} God{G2316} imputeth{G3049}{(G5736)} righteousness{G1343} without{G5565} works{G2041},
Even as David describeth the blessedfulnes of the man vnto whom god ascribeth rihgtewesnes without dedes.
Euen as Dauid sayeth also, that blessednes is onely that mans, vnto who God counteth righteousnes without addinge to of workes, where he sayeth:
Euen as Dauid declareth the blessednesse of the man, vnto whom God imputeth righteousnes without workes, saying,
Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
even as David also doth speak of the happiness of the man to whom God doth reckon righteousness apart from works:
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
Even as David also pronounceth blessing upon the man, unto whom God reckoneth righteousness apart from works,
As David says that there is a blessing on the man to whose account God puts righteousness without works, saying,
Even as David also pronounces blessing on the man to whom God counts righteousness apart from works,
So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:
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2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
7 Blessed are those whose lawless deeds are forgiven and whose sins are covered.
8 Blessed is the man against whom the Lord will not count sin.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
1 Blessed is the one whose transgressions are forgiven, whose sins are covered.
2 Blessed is the person whose sin the Lord does not count against them and in whose spirit there is no deceit.
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
24 but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
6 Just as Abraham believed God, and it was credited to him as righteousness.
26 He did this to demonstrate His righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting? It is excluded. By what law? By the law of works? No, but by the law of faith.
28 For we maintain that a person is justified by faith apart from the works of the law.
24 And all are justified freely by His grace through the redemption that is in Christ Jesus.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21 But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
22 This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,
8 For by grace you have been saved through faith—and this is not from yourselves, it is the gift of God—
9 not by works, so that no one can boast.
16 yet we know that a person is not justified by works of the law but through faith in Jesus Christ. So we also have believed in Christ Jesus in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
6 Abram believed the LORD, and He credited it to him as righteousness.
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
22 You see that his faith was working together with his works, and by works his faith was made perfect.
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
17 For in the gospel, the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: 'The righteous will live by faith.'
1 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
15 For the law brings wrath, and where there is no law, there is no transgression.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
31 It was credited to him as righteousness for all generations to come.
9 and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith.
5 But if our unrighteousness highlights the righteousness of God, what shall we say? Is God unjust for bringing His wrath on us? (I am speaking in human terms.)
10 As it is written: "There is no one righteous, not even one."
6 And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
33 Who will bring any charge against God’s elect? It is God who justifies.
5 They will receive a blessing from the Lord and righteousness from the God of their salvation.
13 For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be justified.
13 For sin was in the world before the law was given, but sin is not counted where there is no law.
39 Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
6 He will repay each person according to their deeds.