Galatians 3:20
Now a mediator implies more than one party, but God is one.
Now a mediator implies more than one party, but God is one.
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one, but God is one.
Now a mediator is not a mediator of one, but God is one.
Now{G1161} a mediator{G3316} is{G2076} not{G3756} [a mediator] of one;{G1520} but{G1161} God{G2316} is{G2076} one.{G1520}
Now{G1161} a mediator{G3316} is{G2076}{(G5748)} not{G3756} a mediator of one{G1520}, but{G1161} God{G2316} is{G2076}{(G5748)} one{G1520}.
A mediator is not a mediator of one. But God is one.
A mediatour is not a mediatour of one onely, but God is one.
Nowe a Mediatour is not a Mediatour of one: but God is one.
A mediatour is not a mediatour of one, but God is one.
Now a mediator is not [a mediator] of one, but God is one.
Now a mediator is not between one, but God is one.
and the mediator is not of one, and God is one --
Now a mediator is not `a mediator' of one; but God is one.
Now a mediator is not [a mediator] of one; but God is one.
Now a go-between is not a go-between of one; but God is one.
Now a mediator is not between one, but God is one.
Now an intermediary is not for one party alone, but God is one.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
5 For there is one God and one mediator between God and mankind, the man Christ Jesus,
15 Brothers and sisters, let me take an example from everyday life: Just as no one can set aside or add to a human covenant that has been duly ratified, so it is in this case.
16 Now to Abraham the promises were spoken, and to his seed. It does not say, 'and to seeds,' as if referring to many, but, 'and to your seed,' meaning one, who is Christ.
17 This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.
18 For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise.
19 Why, then, was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. It was administered through angels by a mediator.
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
22 But the Scripture imprisoned everything under sin, so that the promise, by faith in Jesus Christ, might be given to those who believe.
28 For we maintain that a person is justified by faith apart from the works of the law.
29 Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
20 Therefore no one will be justified in His sight by works of the law; for through the law comes the knowledge of sin.
21 But now, apart from the law, the righteousness of God has been revealed, testified to by the Law and the Prophets.
6 But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
15 Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
4 So then, concerning eating food sacrificed to idols: we know that an idol is nothing in the world, and there is no God but one.
5 For even if there are so-called gods, whether in heaven or on earth—just as there are many 'gods' and many 'lords'—
6 Yet for us there is only one God, the Father, from whom all things come and for whom we exist; and one Lord, Jesus Christ, through whom all things were made and through whom we live.
12 There is only one Lawgiver and Judge, the one who is able to save and destroy. But you—who are you to judge your neighbor?
20 But as it is, there are many members, yet one body.
28 There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.
10 As it is written: "There is no one righteous, not even one."
24 So the law was our guardian until Christ came, so that we might be justified by faith.
25 Now that faith has come, we are no longer under a guardian.
26 So in Christ Jesus you are all children of God through faith,
20 And it was not without an oath! Others became priests without any oath,
23 and you are Christ’s, and Christ is God’s.
32 Then the scribe said to him, 'Well said, Teacher. You have spoken the truth, that God is one, and there is no other besides him.
11 For God shows no partiality.
11 Now it is clear that no one is justified before God by the law, because, 'The righteous will live by faith.'
12 The law is not based on faith; instead, it says, 'The person who does these things will live by them.'
4 Hear, O Israel: The LORD our God, the LORD is one.
14 For He Himself is our peace, who has made the two groups one and has broken down in His flesh the dividing wall of hostility.
15 He has abolished the law with its commandments and regulations, so that He might create in Himself one new man out of the two, thus making peace,
40 Since God had provided something better for us, so that they would not be made perfect without us.
39 Through Him, everyone who believes is justified from everything you could not be justified from by the law of Moses.
17 But if, while seeking to be justified in Christ, we ourselves are found to be sinners, is Christ then a servant of sin? Certainly not!
5 one Lord, one faith, one baptism,
6 one God and Father of all, who is over all, through all, and in all.
3 You shall have no other gods before Me.
5 so in Christ we, though many, form one body, and each member belongs to all the others.
15 For the law brings wrath, and where there is no law, there is no transgression.
21 Now it is God who makes both us and you stand firm in Christ. He anointed us,
4 If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
6 Certainly not! If that were so, how could God judge the world?
1 Long ago, at many times and in various ways, God spoke to our ancestors through the prophets.
11 Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
30 It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.
16 one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
38 He is not the God of the dead but of the living, for to him all are alive.