Hebrews 7:16
one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Who is made, not after the law of a fleshly commandment, but according to the power of an endless life.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
who{G3739} hath been made,{G1096} not{G3756} after{G2596} the law{G3551} of a{G1785} carnal{G4559} commandment,{G1785} but{G235} after{G2596} the power{G1411} of an{G2222} endless{G179} life:{G2222}
Who{G3739} is made{G1096}{(G5754)}, not{G3756} after{G2596} the law{G3551} of a carnal{G4559} commandment{G1785}, but{G235} after{G2596} the power{G1411} of an endless{G179} life{G2222}.
which is not made after the lawe of the carnall commaundmet: but after the power of the endlesse lyf
which is not made after ye lawe of the carnall commaundement, but after the power of the endlesse life
Which is not made Priest after the Law of the carnal commandement, but after the power of the endlesse life.
Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
who came not according to the law of a fleshly command, but according to the power of an endless life,
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
who hath been made, not after the law of a carnal commandment, but after the power of an endless life:
That is to say, not made by a law based on the flesh, but by the power of a life without end:
who has been made, not after the law of a fleshly commandment, but after the power of an endless life:
who has become a priest not by a legal regulation about physical descent but by the power of an indestructible life.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
18 The former regulation is set aside because it was weak and useless,
19 (for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.
20 And it was not without an oath! Others became priests without any oath,
21 but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many priests since death prevented them from continuing in office;
24 but because Jesus lives forever, he has a permanent priesthood.
25 Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
27 He does not need to offer sacrifices every day, as high priests do—first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28 For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
10 For he was still in the loins of his ancestor when Melchizedek met him.
11 If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
12 For when there is a change in the priesthood, there must also be a change in the law.
13 For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe, Moses said nothing about priests.
15 And this becomes even more evident if another priest arises in the likeness of Melchizedek,
1 This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he returned from defeating the kings and blessed him.
2 Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
5 In the same way, Christ did not glorify Himself to become high priest, but was appointed by the One who said to Him, 'You are My Son; today I have begotten You.'
6 As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'
9 And having been made perfect, He became the source of eternal salvation to all who obey Him.
10 He was designated by God as a high priest in the order of Melchizedek.
20 where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
4 The Lord has sworn and will not change His mind: "You are a priest forever after the order of Melchizedek."
4 If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
5 These priests serve a copy and shadow of the heavenly things, just as Moses was warned when he was about to set up the tabernacle. For God said, 'See that you make everything according to the pattern shown to you on the mountain.'
6 But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
7 If that first covenant had been without fault, there would have been no need to seek a second one.
1 Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.
2 He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
11 But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.
5 Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
6 But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
7 It is universally recognized that the lesser is blessed by the greater.
8 In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
17 For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive.
1 For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.
14 For by one offering, He has perfected forever those who are being sanctified.
15 The Holy Spirit also testifies to us about this. First, He says:
17 This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise.
6 But now we have been released from the law, having died to what once bound us, so that we serve in the new way of the Spirit and not in the old way of the written code.
2 For the law of the Spirit of life in Christ Jesus has set me free from the law of sin and death.
6 He has made us competent as ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
15 Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
17 Because God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
11 Every priest stands daily ministering and offering the same sacrifices time after time, which can never take away sins.