Hebrews 9:11
But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.
But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But Christ came as a high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation;
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But{G1161} Christ{G5547} having come{G3854} a high priest{G749} of the good things{G18} to come,{G3195} through{G1223} the greater{G3173} and{G2532} more perfect{G5046} tabernacle,{G4633} not{G3756} made with hands,{G5499} that is to say,{G5123} not{G3756} of this{G5025} creation,{G2937}
But{G1161} Christ{G5547} being come{G3854}{(G5637)} an high priest{G749} of good things{G18} to come{G3195}{(G5723)}, by{G1223} a greater{G3187} and{G2532} more perfect{G5046} tabernacle{G4633}, not{G3756} made with hands{G5499}, that is to say{G5123}{(G5748)}, not{G3756} of this{G5026} building{G2937};
But Christ beynge an hye prest of good thynges to come came by a greater and a moare parfecte tabernacle not made with hondes: that is to saye not of this maner bildyng
But Christ beynge an hye prest of good thinges to come, came by a greater and a more perfecte Tabernacle, not made with handes, that is to saye, not of this maner buyldynge:
But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
And Christ being come, chief priest of the coming good things, through the greater and more perfect tabernacle not made with hands -- that is, not of this creation --
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
Christ’s Service in the Heavenly Sanctuary But now Christ has come as the high priest of the good things to come. He passed through the greater and more perfect tent not made with hands, that is, not of this creation,
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23 Therefore, it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves require better sacrifices than these.
24 For Christ did not enter a sanctuary made with hands, which is only a copy of the true one, but He entered heaven itself, now to appear in the presence of God for us.
25 Nor did He enter to offer Himself repeatedly, as the high priest enters the Most Holy Place year after year with blood that is not his own.
26 Otherwise, He would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the sacrifice of Himself.
1 Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.
2 He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
3 Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.
4 If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
5 These priests serve a copy and shadow of the heavenly things, just as Moses was warned when he was about to set up the tabernacle. For God said, 'See that you make everything according to the pattern shown to you on the mountain.'
6 But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
6 When these things were arranged this way, the priests would regularly enter the first room of the tabernacle to perform their ministry.
7 But only the high priest entered the second room, and only once a year, never without blood, which he offered for himself and for the sins the people had committed in ignorance.
8 By this, the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
9 This is a symbol for the present time, indicating that the gifts and sacrifices being offered cannot perfect the worshiper in conscience.
10 They are only regulations concerning food and drink and various ceremonial washings, external ordinances imposed until the time of reformation.
12 He did not enter by the blood of goats and calves, but by His own blood. He entered the Most Holy Place once for all, having obtained eternal redemption.
19 Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus,
20 by a new and living way opened for us through the curtain, that is, His body,
21 and since we have a great high priest over the house of God,
20 where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
1 For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.
1 The first covenant had regulations for worship and an earthly sanctuary.
2 For a tabernacle was prepared, the first room containing the lampstand, the table, and the presentation of the bread, which is called the Holy Place.
3 Behind the second curtain was a room called the Most Holy Place.
26 Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
27 He does not need to offer sacrifices every day, as high priests do—first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28 For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
19 (for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.
20 And it was not without an oath! Others became priests without any oath,
21 but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
14 Therefore, since we have a great high priest who has passed through the heavens—Jesus, the Son of God—let us hold firmly to the faith we profess.
1 For every high priest chosen from among men is appointed to act on behalf of people in matters related to God, to offer gifts and sacrifices for sins.
21 In the same way, he sprinkled with the blood both the tabernacle and all the vessels used in worship.
9 then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
10 And by that will, we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Every priest stands daily ministering and offering the same sacrifices time after time, which can never take away sins.
14 how much more will the blood of Christ, who through the eternal Spirit offered Himself unblemished to God, cleanse our consciences from dead works so that we may serve the living God?
15 Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
10 We have an altar from which those who serve in the tabernacle have no right to eat.
11 The high priest brings the blood of animals into the holy places as a sin offering, but the bodies are burned outside the camp.
10 He was designated by God as a high priest in the order of Melchizedek.
11 If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
1 For we know that if the earthly tent we live in is destroyed, we have a building from God, an eternal house in heaven, not built by human hands.
15 And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16 one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
19 but with the precious blood of Christ, like that of a lamb without blemish or defect.
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
18 This is why even the first covenant was not inaugurated without blood.
1 Therefore, holy brothers and sisters who share in the heavenly calling, fix your thoughts on Jesus, the Apostle and High Priest whom we confess.
17 These are a shadow of the things to come, but the reality belongs to Christ.