Hebrews 7:3
Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Without father, without mother, without genealogy, having neither beginning of days, nor end of life; but made like the Son of God; remains a priest continually.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
with out father wt out mother with out kynne and hath nether begynnynge of his tyme nether yet ende of his lyfe: but is lykened vnto the sonne of god and cotinueth a preste for ever.
without father, without mother, without kynne, and hath nether begynnynge of dayes, ner ende of life: but is likened vnto the sonne of God, and contynueth a prest for euer.
Without father, without mother, without kinred, and hath neither beginning of his dayes, neither ende of life: but is likened vnto the Sonne of God, and continueth a Priest for euer.
Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.
Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
Without father, without mother, without genealogy, he has neither beginning of days nor end of life but is like the son of God, and he remains a priest for all time.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19(for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.
20And it was not without an oath! Others became priests without any oath,
21but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
22Because of this oath, Jesus has become the guarantor of a better covenant.
23Now there have been many priests since death prevented them from continuing in office;
24but because Jesus lives forever, he has a permanent priesthood.
25Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.
26Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.
27He does not need to offer sacrifices every day, as high priests do—first for their own sins and then for the sins of the people. He did this once for all when he offered himself.
28For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
10For he was still in the loins of his ancestor when Melchizedek met him.
11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
12For when there is a change in the priesthood, there must also be a change in the law.
13For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
14For it is clear that our Lord descended from Judah, and in regard to that tribe, Moses said nothing about priests.
15And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
5In the same way, Christ did not glorify Himself to become high priest, but was appointed by the One who said to Him, 'You are My Son; today I have begotten You.'
6As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'
4The Lord has sworn and will not change His mind: "You are a priest forever after the order of Melchizedek."
1Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.
2He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
3Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.
4If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
20where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
10He was designated by God as a high priest in the order of Melchizedek.
4Consider how great this man was: Even Abraham, the patriarch, gave him a tenth of the best spoils.
5Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
6But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
7It is universally recognized that the lesser is blessed by the greater.
8In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
1This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he returned from defeating the kings and blessed him.
2Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
3The Son is the radiance of God's glory and the exact representation of His nature, sustaining all things by His powerful word. After He had provided purification for sins, He sat down at the right hand of the Majesty in heaven.
4So He became as much superior to the angels as the name He has inherited is more excellent than theirs.
5For to which of the angels did God ever say, 'You are My Son; today I have become Your Father'? Or again, 'I will be His Father, and He will be My Son'?
11But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.
1Therefore, holy brothers and sisters who share in the heavenly calling, fix your thoughts on Jesus, the Apostle and High Priest whom we confess.
1For every high priest chosen from among men is appointed to act on behalf of people in matters related to God, to offer gifts and sacrifices for sins.
11Every priest stands daily ministering and offering the same sacrifices time after time, which can never take away sins.
8But about the Son He says, 'Your throne, O God, will last forever and ever; a scepter of righteousness will be the scepter of Your kingdom.'
14Therefore, since we have a great high priest who has passed through the heavens—Jesus, the Son of God—let us hold firmly to the faith we profess.
15For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are—yet without sin.
21and since we have a great high priest over the house of God,
25Nor did He enter to offer Himself repeatedly, as the high priest enters the Most Holy Place year after year with blood that is not his own.
11Both the One who sanctifies and those who are being sanctified are all of one Father. That is why He is not ashamed to call them brothers,
30The son who succeeds him as priest shall wear them for seven days when he enters the Tent of Meeting to minister in the Holy Place.
8Jesus Christ is the same yesterday, today, and forever.
6When these things were arranged this way, the priests would regularly enter the first room of the tabernacle to perform their ministry.