Hebrews 7:2
Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and then also King of Salem, which is, King of peace;
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
to whom also Abraham gave tythes of all thynges) fyrst is by interpretacion kynge of rightewesnes: after yt he is kynge of Sale yt is to saye kynge of peac
vnto whom Abraham also gaue tithes of all the goodes) first is by interpretacion kynge of righteousnes: after that is he kynge of Salem also (that is to saye, kynge of peace)
To whom also Abraham gaue the tithe of all things: who first is by interpretation King of righteousnes: after that, he is also King of Salem, that is, King of peace,
To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace.
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
to whom also a tenth of all did Abraham divide, (first, indeed, being interpreted, `King of righteousness,' and then also, King of Salem, which is, King of Peace,)
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
to whom also Abraham divided a tenth part of all (being first, by interpretation, King of righteousness, and then also King of Salem, which is King of peace;
And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace;
to whom also Abraham divided a tenth part of all (being first, by interpretation, king of righteousness, and then also king of Salem, which is king of peace;
To him also Abraham apportioned a tithe of everything. His name first means king of righteousness, then king of Salem, that is, king of peace.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he returned from defeating the kings and blessed him.
3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4Consider how great this man was: Even Abraham, the patriarch, gave him a tenth of the best spoils.
5Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
6But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
7It is universally recognized that the lesser is blessed by the greater.
8In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
9And to say it another way, Levi, who collects tithes, also paid tithes through Abraham.
10For he was still in the loins of his ancestor when Melchizedek met him.
11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
17After Abram returned from defeating Chedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King's Valley).
18Then Melchizedek, king of Salem, brought out bread and wine. He was a priest of God Most High.
19He blessed Abram and said, 'Blessed be Abram by God Most High, Creator of heaven and earth.
20And blessed be God Most High, who delivered your enemies into your hand.' And Abram gave him a tenth of everything.
21The king of Sodom said to Abram, 'Give me the people, but keep the goods for yourself.'
22But Abram said to the king of Sodom, 'I have raised my hand to the LORD, God Most High, Creator of heaven and earth,
15And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
10He was designated by God as a high priest in the order of Melchizedek.
20And it was not without an oath! Others became priests without any oath,
21but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
6As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'
37We agreed to bring the firstborn of our sons and of our livestock, as written in the Law, and the firstborn of our herds and flocks to the house of our God, to the priests ministering there.
4The Lord has sworn and will not change His mind: "You are a priest forever after the order of Melchizedek."
22And this stone that I have set up as a pillar will be God's house, and of everything you give me, I will surely give a tenth back to you.'
20where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.
12Therefore tell him, 'I am giving him my covenant of peace.'
14From the offering, one loaf shall be presented as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.
1Now it came to pass in the days of Amraphel, king of Shinar, Arioch, king of Ellasar, Chedorlaomer, king of Elam, and Tidal, king of nations,
5Abraham gave everything he owned to Isaac.
28In the same way, you shall also present an offering to the LORD from all the tithes you receive from the Israelites. From these, you are to give the LORD’s portion to Aaron the priest.
20Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant,
2God is known in Judah; His name is great in Israel.
4You shall give him the firstfruits of your grain, your new wine, your oil, and the first fleece of your sheep.
32Every tithe of the herd or flock, every tenth animal that passes under the shepherd’s rod, will be holy to the LORD.
27So Abraham took sheep and cattle and gave them to Abimelech, and the two of them made a covenant.
15He will take a tenth of your grain and vineyards and give it to his courtiers and servants.
26Speak to the Levites and say to them: When you receive from the Israelites the tithe I have given you as your inheritance, you must present a contribution from it to the LORD—a tithe of the tithe.
21To the Levites, I have given every tithe in Israel as their inheritance in return for the work they do while serving at the tent of meeting.
9The covenant He made with Abraham, and His oath to Isaac.
11These are the instructions for the peace offerings that are presented to the Lord.
9then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.
16The covenant he made with Abraham, and the oath he swore to Isaac.
6Just as Abraham believed God, and it was credited to him as righteousness.