Colossians 3:11
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, slave nor free, but Christ is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
where is nether gentile ner Iewe circumcision nor vncircumcision Barbarous or Sithian bonde or fre: but Christe is all in all thynges.
where there is no Greke, Iewe, circumcision, vncircumcision, Barbarous, Sithian, bode, fre: but Christ is all and in all.
Where is neither Grecian nor Iewe, circumcision nor vncircumcision, Barbarian, Scythian, bond, free: But Christ is all, and in all things.
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond [nor] free: but Christ [is] all, and in all.
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
26So in Christ Jesus you are all children of God through faith,
27for all of you who were baptized into Christ have clothed yourselves with Christ.
28There is neither Jew nor Greek, slave nor free, male nor female; for you are all one in Christ Jesus.
29If you belong to Christ, then you are Abraham's seed, and heirs according to the promise.
14But as for me, may I never boast except in the cross of our Lord Jesus Christ, through whom the world has been crucified to me, and I to the world.
15For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
10and have put on the new self, which is being renewed in knowledge according to the image of its Creator.
12Therefore, as God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, gentleness, and patience.
13Bear with one another and forgive one another if anyone has a grievance against another. Just as the Lord forgave you, so also you must forgive.
14And above all these, put on love, which binds everything together in perfect harmony.
9For in him the whole fullness of deity dwells bodily.
10And you have been made complete in him, who is the head over every ruler and authority.
11In him you were also circumcised with a circumcision not done by hands, by putting off the body of the flesh, through the circumcision of Christ.
1For freedom, Christ has set us free. Stand firm, then, and do not let yourselves be burdened again by a yoke of slavery.
2Listen! I, Paul, say to you that if you let yourselves be circumcised, Christ will be of no benefit to you.
3Again I declare to every man who allows himself to be circumcised that he is obligated to obey the whole law.
3For we are the circumcision, the ones who worship by the Spirit of God, glory in Christ Jesus, and do not put confidence in the flesh.
28For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
11Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
12were at that time separated from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world.
13But now in Christ Jesus, you who were once far away have been brought near by the blood of Christ.
14For He Himself is our peace, who has made the two groups one and has broken down in His flesh the dividing wall of hostility.
15He has abolished the law with its commandments and regulations, so that He might create in Himself one new man out of the two, thus making peace,
21So then, let no one boast in human leaders, for all things are yours—
22whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours,
23and you are Christ’s, and Christ is God’s.
6For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
27To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.
13For in one Spirit we were all baptized into one body—whether Jews or Greeks, slaves or free—and we were all given the one Spirit to drink.
3Yet not even Titus, who was with me, though he was Greek, was forced to be circumcised.
30It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness, and redemption.
12For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches to all who call on Him.
17Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!
9But you are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, they do not belong to Him.
9What then? Are we any better? Not at all. For we have already charged that Jews and Gentiles alike are all under the power of sin.
13And when you were dead in your trespasses and in the uncircumcision of your flesh, God made you alive with Christ, forgiving us all our trespasses.
14He erased the legal debt that stood against us with its decrees. He took it away, nailing it to the cross.
18Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
12Those who want to make a good impression in the flesh are the ones compelling you to be circumcised—only so that they may not be persecuted for the cross of Christ.
14But clothe yourselves with the Lord Jesus Christ, and do not make provision for the desires of the flesh.
20If you died with Christ to the elemental principles of the world, why, as though still living in the world, do you submit to its decrees?
20and through Him to reconcile all things to Himself, whether things on earth or things in heaven, by making peace through His blood, shed on the cross.
5so in Christ we, though many, form one body, and each member belongs to all the others.
11For God shows no partiality.
6This mystery is that the Gentiles are fellow heirs, members of the same body, and sharers together in the promise in Christ Jesus through the gospel.
3For you have died, and your life is hidden with Christ in God.
12What I mean is this: One of you says, 'I follow Paul,' another, 'I follow Apollos,' another, 'I follow Cephas,' and still another, 'I follow Christ.'
6one God and Father of all, who is over all, through all, and in all.
22This righteousness is given through faith in Jesus Christ to all who believe. There is no distinction,