Hebrews 8:6

Linguistic Bible Translation from Source Texts

But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.

Additional Resources

Other Translations

Referenced Verses

  • Heb 7:22 : 22 Because of this oath, Jesus has become the guarantor of a better covenant.
  • Heb 12:24 : 24 to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.
  • 2 Cor 3:6-9 : 6 He has made us competent as ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life. 7 If the ministry of death, carved in letters on stone, came with such glory that the Israelites could not look intently at Moses’ face because of its glory, which was passing away, 8 will not the ministry of the Spirit be even more glorious? 9 For if the ministry of condemnation had glory, the ministry of righteousness far exceeds it in glory. 10 Indeed, what once had glory now has no glory at all because of the surpassing glory. 11 For if what was passing away came with glory, how much greater is the glory of what remains!
  • Gal 3:16-21 : 16 Now to Abraham the promises were spoken, and to his seed. It does not say, 'and to seeds,' as if referring to many, but, 'and to your seed,' meaning one, who is Christ. 17 This is what I mean: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus cancel the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise; but God gave it to Abraham through a promise. 19 Why, then, was the law given? It was added because of transgressions until the Seed to whom the promise was made would come. It was administered through angels by a mediator. 20 Now a mediator implies more than one party, but God is one. 21 Is the law, therefore, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come by the law.
  • Luke 22:20 : 20 In the same way, after supper, he took the cup and said, 'This cup is the new covenant in my blood, which is poured out for you.'
  • Rom 9:4 : 4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
  • 2 Pet 1:4 : 4 Through these, He has given us His very great and precious promises, so that through them you may become partakers of the divine nature, having escaped the corruption in the world caused by evil desires.
  • Heb 8:7-9 : 7 If that first covenant had been without fault, there would have been no need to seek a second one. 8 But finding fault with them, he says: 'Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah.' 9 It will not be like the covenant I made with their ancestors on the day I took them by the hand to lead them out of the land of Egypt, because they did not remain faithful to my covenant, and so I turned away from them, declares the Lord. 10 This is the covenant I will establish with the house of Israel after those days, declares the Lord: I will put my laws into their minds and write them on their hearts. I will be their God, and they will be my people. 11 No longer will they teach their neighbors or say to one another, ‘Know the Lord,’ because they will all know me, from the least of them to the greatest. 12 For I will be merciful toward their unrighteousness, and I will remember their sins and lawless deeds no more. 13 By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.
  • Heb 9:15-20 : 15 Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant. 16 For where there is a will, it must be established that the death of the one who made it has occurred. 17 For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive. 18 This is why even the first covenant was not inaugurated without blood. 19 For when every commandment of the law had been proclaimed by Moses to all the people, he took the blood of calves and goats, along with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, 'This is the blood of the covenant that God has commanded you to follow.'
  • Titus 1:2 : 2 In the hope of eternal life, which the God who does not lie promised before the beginning of time.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 8:7-8
    2 verses
    81%

    7If that first covenant had been without fault, there would have been no need to seek a second one.

    8But finding fault with them, he says: 'Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah.'

  • Heb 7:15-22
    8 verses
    81%

    15And this becomes even more evident if another priest arises in the likeness of Melchizedek,

    16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.

    17For it is testified: 'You are a priest forever, according to the order of Melchizedek.'

    18The former regulation is set aside because it was weak and useless,

    19(for the law made nothing perfect), but a better hope is introduced, through which we draw near to God.

    20And it was not without an oath! Others became priests without any oath,

    21but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'

    22Because of this oath, Jesus has become the guarantor of a better covenant.

  • 15Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.

  • Heb 8:1-5
    5 verses
    77%

    1Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.

    2He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.

    3Every high priest is appointed to offer gifts and sacrifices, and so it was necessary for this one also to have something to offer.

    4If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.

    5These priests serve a copy and shadow of the heavenly things, just as Moses was warned when he was about to set up the tabernacle. For God said, 'See that you make everything according to the pattern shown to you on the mountain.'

  • Heb 9:11-12
    2 verses
    77%

    11But Christ came as the high priest of the good things that are to come. He entered through the greater and more perfect tabernacle, not made with hands, that is, not of this creation.

    12He did not enter by the blood of goats and calves, but by His own blood. He entered the Most Holy Place once for all, having obtained eternal redemption.

  • 24to Jesus, the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

  • 13By calling this covenant 'new,' he has made the first one obsolete; and what is obsolete and aging will soon disappear.

  • 20where Jesus, the forerunner for us, has entered on our behalf. He has become a high priest forever, in the order of Melchizedek.

  • 28For the law appoints men who are weak as high priests, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.

  • 4So He became as much superior to the angels as the name He has inherited is more excellent than theirs.

  • 17Because God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.

  • 6When these things were arranged this way, the priests would regularly enter the first room of the tabernacle to perform their ministry.

  • Heb 7:11-12
    2 verses
    71%

    11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?

    12For when there is a change in the priesthood, there must also be a change in the law.

  • 1The first covenant had regulations for worship and an earthly sanctuary.

  • Heb 9:8-9
    2 verses
    71%

    8By this, the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.

    9This is a symbol for the present time, indicating that the gifts and sacrifices being offered cannot perfect the worshiper in conscience.

  • Heb 9:23-24
    2 verses
    70%

    23Therefore, it was necessary for the copies of the heavenly things to be purified with these sacrifices, but the heavenly things themselves require better sacrifices than these.

    24For Christ did not enter a sanctuary made with hands, which is only a copy of the true one, but He entered heaven itself, now to appear in the presence of God for us.

  • 1For the law, being only a shadow of the good things to come and not the very image of those realities, can never, through the same sacrifices that are continually offered year after year, make those who draw near perfect.

  • 20saying, 'This is the blood of the covenant that God has commanded you to follow.'

  • 7It is universally recognized that the lesser is blessed by the greater.

  • 6As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'

  • Heb 3:1-3
    3 verses
    70%

    1Therefore, holy brothers and sisters who share in the heavenly calling, fix your thoughts on Jesus, the Apostle and High Priest whom we confess.

    2He was faithful to the one who appointed him, just as Moses was faithful in all God's house.

    3For Jesus has been found worthy of greater glory than Moses, just as the builder of a house has greater honor than the house itself.

  • 40Since God had provided something better for us, so that they would not be made perfect without us.

  • Heb 7:25-26
    2 verses
    69%

    25Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.

    26Such a high priest truly meets our need: one who is holy, innocent, undefiled, separate from sinners, and exalted above the heavens.

  • 9then He said, 'Behold, I have come to do Your will.' He takes away the first to establish the second.

  • 20Now may the God of peace, who brought back from the dead our Lord Jesus, the great Shepherd of the sheep, by the blood of the eternal covenant,

  • 21and since we have a great high priest over the house of God,

  • 15The Holy Spirit also testifies to us about this. First, He says:

  • 8will not the ministry of the Spirit be even more glorious?

  • 18This is why even the first covenant was not inaugurated without blood.

  • 14Therefore, since we have a great high priest who has passed through the heavens—Jesus, the Son of God—let us hold firmly to the faith we profess.

  • 10He was designated by God as a high priest in the order of Melchizedek.