Romans 4:10
How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How was it then credited? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How{G4459} then{G3767} was it{G3049} reckoned?{G3049} when he was{G5607} in{G1722} circumcision,{G4061} or{G2228} in{G1722} uncircumcision?{G203} Not{G3756} in{G1722} circumcision,{G4061} but{G235} in{G1722} uncircumcision:{G203}
How{G4459} was it{G3049} then{G3767} reckoned{G3049}{(G5681)}? when he was{G5607}{(G5752)} in{G1722} circumcision{G4061}, or{G2228} in{G1722} uncircumcision{G203}? Not{G3756} in{G1722} circumcision{G4061}, but{G235} in{G1722} uncircumcision{G203}.
How was it rekened? in the tyme of circumcision? or in the tyme before he was circumcised? Not in tyme of circucision: but when he was yet vncircumcised.
How was it the rekened vnto him? In the circucision, or in the vncircumcision? Doutles not in the circucision, but in the vncircumcision.
Howe was it then imputed? when he was circumcised, or vncircumcised? not when he was cricumcised, but when he was vncircumcised.
Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
how then was it reckoned? he being in circumcision, or in uncircumcision? not in circumcision, but in uncircumcision;
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
How then was it reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision:
How, then, was it judged? when he had circumcision, or when he had it not? Not when he had it, but when he did not have it:
How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
8 Blessed is the man against whom the Lord will not count sin.
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
13 For the promise to Abraham or his descendants that he would be heir of the world did not come through the law but through the righteousness of faith.
25 Circumcision indeed has value if you obey the law, but if you are a lawbreaker, your circumcision has become uncircumcision.
26 So, if those who are uncircumcised keep the righteous requirements of the law, will their uncircumcision not be regarded as circumcision?
27 The one who is not physically circumcised but keeps the law will condemn you who, even though you have the written code and circumcision, are a lawbreaker.
28 For a person is not a Jew who is one outwardly, nor is circumcision merely outward and physical.
29 But a person is a Jew who is one inwardly, and circumcision is of the heart, by the Spirit, not by the letter. Such a person’s praise is not from people, but from God.
1 What then shall we say about Abraham, our ancestor according to the flesh?
2 For if Abraham was justified by works, he has something to boast about—but not before God.
3 What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
4 Now to the one who works, wages are not counted as a gift but as an obligation.
5 But to the one who does not work but believes in the one who justifies the ungodly, their faith is credited as righteousness.
6 Just as David also speaks of the blessedness of the person to whom God credits righteousness apart from works:
22 Therefore, it was credited to him as righteousness.
23 Now the words 'it was credited to him' were not written for his sake alone,
24 but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
6 Just as Abraham believed God, and it was credited to him as righteousness.
7 Therefore, know that those who have faith are children of Abraham.
8 The Scripture foresaw that God would justify the Gentiles by faith and announced the gospel in advance to Abraham: 'All nations will be blessed through you.'
9 So those who rely on faith are blessed along with Abraham, the man of faith.
30 Since there is only one God, who will justify the circumcised by faith and the uncircumcised through the same faith.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
18 Against all hope, Abraham in hope believed, so that he became the father of many nations, just as it had been said to him, 'So shall your offspring be.'
19 And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.
20 He did not waver in unbelief concerning the promise of God, but he was strengthened in faith, giving glory to God,
6 Abram believed the LORD, and He credited it to him as righteousness.
18 Was anyone called after being circumcised? Let him not undo his circumcision. Was anyone called while uncircumcised? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what matters.
24 Abraham was ninety-nine years old when he was circumcised in the flesh of his foreskin.
6 For in Christ Jesus neither circumcision nor uncircumcision carries any weight, but faith working through love does.
30 What then shall we say? That the Gentiles, who did not pursue righteousness, attained righteousness, that is, a righteousness that is by faith;
15 For in Christ Jesus neither circumcision nor uncircumcision means anything, but what matters is a new creation.
23 And the Scripture was fulfilled that says, 'Abraham believed God, and it was credited to him as righteousness,' and he was called a friend of God.
24 You see that a person is justified by works and not by faith alone.
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
1 What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
10 For he was still in the loins of his ancestor when Melchizedek met him.
7 On the contrary, when they saw that I had been entrusted with the gospel to the uncircumcised, just as Peter was to the circumcised—
10 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
11 Therefore, remember that formerly you, the Gentiles in the flesh—who are called 'the uncircumcision' by those who are called 'the circumcision,' which is done in the flesh by human hands—
14 But any uncircumcised male who has not been circumcised in the flesh will be cut off from his people; he has broken My covenant.
8 Then God gave Abraham the covenant of circumcision. Under this covenant, Abraham became the father of Isaac, and on the eighth day, he circumcised him. Isaac then became the father of Jacob, and Jacob the father of the twelve patriarchs.
8 This means it is not the children of the flesh who are children of God, but the children of the promise are counted as offspring.
6 But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
10 This is My covenant, which you shall keep, between Me and you and your descendants after you: Every male among you shall be circumcised.
18 even though it was said to him, 'Through Isaac your descendants will be named.'