Romans 9:10
Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
And not only this; but Rebecca also had conceived by one man, even by our father Isaac;
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
And{G1161} not{G3756} only{G3440} so; but{G235} {G2192} Rebecca{G4479} also{G2532} having{G2192} conceived{G2845} by{G1537} one,{G1520} [even] by{G3962} our{G2257} father{G3962} Isaac—{G2464}
And{G1161} not{G3756} only{G3440} this; but{G235} when Rebecca{G4479} also{G2532} had conceived{G2845} by{G1537} one{G1520}{G2192}{(G5723)}, even by our{G2257} father{G3962} Isaac{G2464};
Nether was it so wt her only: but also when Rebecca was with chylde by one I meane by oure father Isaac
Howbeit it is not so with this onely, but also whan Rebecca was with childe by one (namely by oure father Isaac)
Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.
Not only this, but also Rebecca was with chylde by one euen by our father Isaac.
And not only [this]; but when Rebecca also had conceived by one, [even] by our father Isaac;
Not only so, but Rebecca also conceived by one, by our father Isaac.
And not only `so', but also Rebecca, having conceived by one -- Isaac our father --
And not only so; but Rebecca also having conceived by one, `even' by our father Isaac--
And not only so; but Rebecca also having conceived by one, [even] by our father Isaac--
And not only so, but Rebecca being about to have a child by our father Isaac--
Not only so, but Rebecca also conceived by one, by our father Isaac.
Not only that, but when Rebekah had conceived children by one man, our ancestor Isaac–
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand,
12 not by works but by him who calls—she was told, 'The older will serve the younger.'
13 As it is written: 'Jacob I loved, but Esau I hated.'
6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, 'Through Isaac your offspring will be reckoned.'
8 This means it is not the children of the flesh who are children of God, but the children of the promise are counted as offspring.
9 For this is the word of promise: 'At the appointed time I will come, and Sarah will have a son.'
17 By faith Abraham, when he was tested, offered up Isaac. He who had received the promises was ready to offer his only son,
18 even though it was said to him, 'Through Isaac your descendants will be named.'
19 This is the account of the family line of Isaac, the son of Abraham: Abraham fathered Isaac.
34 Abraham was the father of Isaac. The sons of Isaac were Esau and Israel.
28 Now you, brothers, like Isaac, are children of promise.
28 The sons of Abraham: Isaac and Ishmael.
19 Then God said, "Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish My covenant with him as an everlasting covenant for his descendants after him.
16 Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17 As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
18 Against all hope, Abraham in hope believed, so that he became the father of many nations, just as it had been said to him, 'So shall your offspring be.'
19 And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.
24 When the time came for her to give birth, there were indeed twins in her womb.
2 Abraham was the father of Isaac; Isaac was the father of Jacob; Jacob was the father of Judah and his brothers.
21 But I will establish My covenant with Isaac, whom Sarah will bear to you at this time next year.
21 Isaac prayed to the LORD on behalf of his wife because she was barren. The LORD answered his prayer, and Rebekah his wife conceived.
22 The children inside her struggled with each other, and she said, 'If it is like this, why is this happening to me?' So she went to inquire of the LORD.
20 By faith Isaac blessed Jacob and Esau concerning the future.
2 Sarah became pregnant and gave birth to a son for Abraham in his old age, at the appointed time God had promised him.
3 Abraham named his son, whom Sarah bore to him, Isaac.
5 Abraham was one hundred years old when his son Isaac was born to him.
15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel, son of Milcah, who was the wife of Nahor, Abraham's brother.
12 and to be the father of the circumcised who are not only circumcised but also walk in the footsteps of the faith that our father Abraham had before he was circumcised.
11 By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised.
23 Bethuel fathered Rebekah. These eight children Milcah bore to Nahor, Abraham's brother.
1 What then shall we say about Abraham, our ancestor according to the flesh?
22 For it is written that Abraham had two sons, one by the slave woman and one by the free woman.
8 Then God gave Abraham the covenant of circumcision. Under this covenant, Abraham became the father of Isaac, and on the eighth day, he circumcised him. Isaac then became the father of Jacob, and Jacob the father of the twelve patriarchs.
35 They were a source of grief to Isaac and Rebekah.
21 Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
9 Is this blessedness then only for the circumcised, or also for the uncircumcised? For we say that faith was credited to Abraham as righteousness.
10 How then was it credited? Was it while he was circumcised or uncircumcised? It was not while he was circumcised, but while he was uncircumcised.
9 The covenant He made with Abraham, and His oath to Isaac.
10 For he was still in the loins of his ancestor when Melchizedek met him.
10 And she said to Abraham, 'Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.'
12 But God said to Abraham, 'Do not be distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned.'
16 The covenant he made with Abraham, and the oath he swore to Isaac.