1 Corinthians 11:10

biblecontext

{ "verseID": "1 Corinthians.11.10", "source": "Διὰ τοῦτο ὀφείλει ἡ γυνὴ ἐξουσίαν ἔχειν ἐπὶ τῆς κεφαλῆς διὰ τοὺς ἀγγέλους.", "text": "*Dia* this *opheilei* the *gynē* *exousian* to have *epi* the *kephalēs* *dia* the *angelous*.", "grammar": { "*Dia*": "preposition with accusative - because of/for", "τοῦτο": "accusative, neuter, singular - this", "*opheilei*": "present active indicative, 3rd person singular - ought/must/is obligated", "*gynē*": "nominative, feminine, singular - woman/wife", "*exousian*": "accusative, feminine, singular - authority/power/sign of authority", "ἔχειν": "present active infinitive - to have", "*epi*": "preposition with genitive - on/upon", "*kephalēs*": "genitive, feminine, singular - of head", "*dia*": "preposition with accusative - because of/for the sake of", "*angelous*": "accusative, masculine, plural - angels/messengers" }, "variants": { "*Dia* τοῦτο": "because of this/for this reason", "*opheilei*": "ought/must/is obligated", "*gynē*": "woman/wife", "*exousian*": "authority/power/sign of authority/covering as symbol of authority", "*epi*": "on/upon/over", "*kephalēs*": "head", "*angelous*": "angels/messengers" } }

Additional Resources

Other Translations

Referenced Verses

  • Gen 24:64-65 : 64 { "verseID": "Genesis.24.64", "source": "וַתִּשָּׂ֤א רִבְקָה֙ אֶת־עֵינֶ֔יהָ וַתֵּ֖רֶא אֶת־יִצְחָ֑ק וַתִּפֹּ֖ל מֵעַ֥ל הַגָּמָֽל׃", "text": "And*wattiśśāʾ* *Riḇqāh* *ʾet*-*ʿênêhā* and*wattēreʾ* *ʾet*-*Yiṣḥāq* and*wattippōl* from*mēʿal* the*haggāmāl*", "grammar": { "And*wattiśśāʾ*": "conjunction + verb, qal imperfect consecutive, 3fs - and she lifted up", "*Riḇqāh*": "proper noun - Rebecca", "*ʾet*": "direct object marker", "*ʿênêhā*": "noun, feminine dual + 3fs suffix - her eyes", "and*wattēreʾ*": "conjunction + verb, qal imperfect consecutive, 3fs - and she saw", "*ʾet*": "direct object marker", "*Yiṣḥāq*": "proper noun - Isaac", "and*wattippōl*": "conjunction + verb, qal imperfect consecutive, 3fs - and she fell/dismounted", "from*mēʿal*": "preposition + preposition - from upon", "the*haggāmāl*": "definite article + noun, masculine singular - the camel" }, "variants": { "*wattiśśāʾ*": "lifted up/raised", "*ʿênêhā*": "her eyes", "*wattēreʾ*": "saw/noticed/observed", "*wattippōl*": "fell/dismounted/got down quickly", "*mēʿal*": "from upon/from off", "*haggāmāl*": "the camel" } } 65 { "verseID": "Genesis.24.65", "source": "וַתֹּ֣אמֶר אֶל־הָעֶ֗בֶד מִֽי־הָאִ֤ישׁ הַלָּזֶה֙ הַהֹלֵ֤ךְ בַּשָּׂדֶה֙ לִקְרָאתֵ֔נוּ וַיֹּ֥אמֶר הָעֶ֖בֶד ה֣וּא אֲדֹנִ֑י וַתִּקַּ֥ח הַצָּעִ֖יף וַתִּתְכָּֽס׃", "text": "And*wattōʾmer* to*ʾel*-the*hāʿeḇeḏ* who*mî*-the*hāʾîš* the*hallāzeh* the*hahōlēḵ* in*baśśāḏeh* to*liqrāʾtēnû* and*wayyōʾmer* the*hāʿeḇeḏ* *hûʾ* *ʾăḏōnî* and*wattiqqaḥ* the*haṣṣāʿîp* and*wattitḵās*", "grammar": { "And*wattōʾmer*": "conjunction + verb, qal imperfect consecutive, 3fs - and she said", "to*ʾel*": "preposition - to", "the*hāʿeḇeḏ*": "definite article + noun, masculine singular - the servant", "who*mî*": "interrogative pronoun - who", "the*hāʾîš*": "definite article + noun, masculine singular - the man", "the*hallāzeh*": "definite article + demonstrative pronoun, masculine singular - this/that", "the*hahōlēḵ*": "definite article + verb, qal participle, masculine singular - the one walking", "in*baśśāḏeh*": "preposition + definite article + noun, masculine singular - in the field", "to*liqrāʾtēnû*": "preposition + verb, qal infinitive construct + 1cp suffix - to meet us", "and*wayyōʾmer*": "conjunction + verb, qal imperfect consecutive, 3ms - and he said", "the*hāʿeḇeḏ*": "definite article + noun, masculine singular - the servant", "*hûʾ*": "pronoun, 3ms - he [is]", "*ʾăḏōnî*": "noun, masculine singular + 1cs suffix - my master", "and*wattiqqaḥ*": "conjunction + verb, qal imperfect consecutive, 3fs - and she took", "the*haṣṣāʿîp*": "definite article + noun, masculine singular - the veil", "and*wattitḵās*": "conjunction + verb, hithpael imperfect consecutive, 3fs - and she covered herself" }, "variants": { "*wattōʾmer*": "said/asked/inquired", "*hāʿeḇeḏ*": "the servant/slave", "*mî*": "who", "*hāʾîš*": "the man/person", "*hallāzeh*": "this/that/yonder", "*hahōlēḵ*": "walking/coming/approaching", "*baśśāḏeh*": "in the field/open country", "*liqrāʾtēnû*": "to meet us/toward us/coming to us", "*wayyōʾmer*": "said/answered/replied", "*ʾăḏōnî*": "my master/lord", "*wattiqqaḥ*": "took/grabbed", "*haṣṣāʿîp*": "the veil/covering/headscarf", "*wattitḵās*": "covered herself/veiled herself" } }
  • Matt 18:10 : 10 { "verseID": "Matthew.18.10", "source": "Ὁρᾶτε μὴ καταφρονήσητε ἑνὸς τῶν μικρῶν τούτων· λέγω γὰρ ὑμῖν, Ὅτι οἱ ἄγγελοι αὐτῶν ἐν οὐρανοῖς διὰ παντὸς βλέπουσιν τὸ πρόσωπον τοῦ Πατρός μου τοῦ ἐν οὐρανοῖς.", "text": "*Horate* not *kataphronēsēte* one of the *mikrōn* these; *legō* for to you, that the *angeloi* of them in *ouranois* through *pantos* *blepousin* the *prosōpon* of the *Patros* of me of the in *ouranois*.", "grammar": { "*Horate*": "verb, present, active, imperative, 2nd person, plural - see/beware", "*kataphronēsēte*": "verb, aorist, active, subjunctive, 2nd person, plural - despise/look down on", "*mikrōn*": "adjective, genitive, masculine, plural - little ones/small ones", "*legō*": "verb, present, active, indicative, 1st person, singular - I say/tell", "*angeloi*": "noun, nominative, masculine, plural - angels/messengers", "*ouranois*": "noun, dative, masculine, plural - heavens", "*pantos*": "adjective, genitive, neuter, singular - all/entire", "*blepousin*": "verb, present, active, indicative, 3rd person, plural - see/look at", "*prosōpon*": "noun, accusative, neuter, singular - face/presence", "*Patros*": "noun, genitive, masculine, singular - Father", "*ouranois*": "noun, dative, masculine, plural - heavens" }, "variants": { "*Horate*": "see/beware/take heed", "*kataphronēsēte*": "despise/look down on/disdain", "*mikrōn*": "little ones/small ones/insignificant ones", "*angeloi*": "angels/messengers", "*ouranois*": "heavens/skies", "*pantos*": "all/entire/always", "*blepousin*": "see/look at/behold", "*prosōpon*": "face/presence/countenance", "*Patros*": "Father/patriarch" } }
  • Heb 1:14 : 14 { "verseID": "Hebrews.1.14", "source": "Οὐχὶ πάντες εἰσὶν λειτουργικὰ πνεύματα, εἰς διακονίαν ἀποστελλόμενα διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν;", "text": "Not all *eisin* *leitourgika* *pneumata*, for *diakonian* *apostellomena* because of the ones *mellontas* *klēronomein* *sōtērian*?", "grammar": { "*Ouchi*": "negative interrogative particle - not/are not", "*pantes*": "nominative, masculine, plural - all", "*eisin*": "present active indicative, 3rd plural - are", "*leitourgika*": "nominative, neuter, plural - ministering/serving", "*pneumata*": "nominative, neuter, plural - spirits", "*eis*": "preposition + accusative - for/unto", "*diakonian*": "accusative, feminine, singular - service/ministry", "*apostellomena*": "present passive participle, nominative, neuter, plural - being sent", "*dia*": "preposition + accusative - because of/for the sake of", "*mellontas*": "present active participle, accusative, masculine, plural - being about to/going to", "*klēronomein*": "present active infinitive - to inherit", "*sōtērian*": "accusative, feminine, singular - salvation" }, "variants": { "*leitourgika*": "ministering/serving/ministerial", "*pneumata*": "spirits/winds", "*diakonian*": "service/ministry/assistance", "*apostellomena*": "being sent out/being dispatched", "*mellontas*": "about to/going to/destined to", "*klēronomein*": "to inherit/to obtain/to receive as an inheritance", "*sōtērian*": "salvation/deliverance/preservation" } }
  • Gen 20:16 : 16 { "verseID": "Genesis.20.16", "source": "וּלְשָׂרָ֣ה אָמַ֗ר הִנֵּ֨ה נָתַ֜תִּי אֶ֤לֶף כֶּ֙סֶף֙ לְאָחִ֔יךְ הִנֵּ֤ה הוּא־לָךְ֙ כְּס֣וּת עֵינַ֔יִם לְכֹ֖ל אֲשֶׁ֣ר אִתָּ֑ךְ וְאֵ֥ת כֹּ֖ל וְנֹכָֽחַת׃", "text": "And-to-*śārāh 'āmar* behold *nāṯattî 'elep kesep* to-brother-your behold he-to-you *kəsûṯ 'ênayim* to-all that with-you and-*'ēṯ* all *wə-nōḵāḥaṯ*", "grammar": { "*ū-lə-śārāh*": "waw conjunction + preposition + proper noun, feminine singular - and to Sarah", "*'āmar*": "Qal perfect 3rd masculine singular - he said", "*hinnēh*": "interjection - behold/look", "*nāṯattî*": "Qal perfect 1st common singular - I have given", "*'elep*": "common noun, masculine singular construct - thousand of", "*kesep*": "common noun, masculine singular - silver/money", "*lə-'āḥîḵ*": "preposition + common noun, masculine singular construct + 2nd feminine singular suffix - to your brother", "*hinnēh*": "interjection - behold/look", "*hû'*": "3rd masculine singular personal pronoun - he/it", "*lāḵ*": "preposition + 2nd feminine singular suffix - to you/for you", "*kəsûṯ*": "common noun, feminine singular construct - covering of", "*'ênayim*": "common noun, feminine dual - eyes", "*lə-ḵōl*": "preposition + noun, masculine singular construct - to all", "*'ăšer*": "relative particle - that/who", "*'ittāḵ*": "preposition + 2nd feminine singular suffix - with you", "*wə-'ēṯ*": "waw conjunction + direct object marker", "*kōl*": "noun, masculine singular - all", "*wə-nōḵāḥaṯ*": "waw conjunction + Niphal participle feminine singular - and you are vindicated" }, "variants": { "*nāṯattî*": "I have given/I have placed/I have set", "*'elep kesep*": "thousand pieces of silver/thousand shekels of silver", "*kəsûṯ 'ênayim*": "covering of eyes/veil for eyes/compensation for discomfort", "*nōḵāḥaṯ*": "vindicated/reproved/justified/proven right" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 1 Cor 11:3-9
    7 verses
    81%

    3 { "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }

    4 { "verseID": "1 Corinthians.11.4", "source": "Πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων, κατὰ κεφαλῆς ἔχων, καταισχύνει τὴν κεφαλὴν αὐτοῦ.", "text": "Every *anēr* *proseuchomenos* or *prophēteuōn*, *kata* *kephalēs* having, *kataischynei* the *kephalēn* of him.", "grammar": { "Πᾶς": "nominative, masculine, singular - every/all", "*anēr*": "nominative, masculine, singular - man/husband", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "ἢ": "disjunctive conjunction - or", "*prophēteuōn*": "present active participle, nominative, masculine, singular - prophesying", "*kata*": "preposition with genitive - down from/against", "*kephalēs*": "genitive, feminine, singular - of head", "ἔχων": "present active participle, nominative, masculine, singular - having", "*kataischynei*": "present active indicative, 3rd person singular - dishonors/shames", "*kephalēn*": "accusative, feminine, singular - head", "αὐτοῦ": "genitive, masculine, singular - of him" }, "variants": { "*anēr*": "man/husband", "*proseuchomenos*": "praying", "*prophēteuōn*": "prophesying/speaking forth", "*kata* *kephalēs* *echōn*": "having [something] hanging down from head/having head covered", "*kataischynei*": "dishonors/shames/brings disgrace upon", "*kephalēn*": "head/authority" } }

    5 { "verseID": "1 Corinthians.11.5", "source": "Πᾶσα δὲ γυνὴ προσευχομένη ἢ προφητεύουσα ἀκατακαλύπτῳ τῇ κεφαλῇ καταισχύνει τὴν κεφαλὴν ἑαυτῆς: ἓν γάρ ἐστιν καὶ τὸ αὐτὸ τῇ ἐξυρημένῃ.", "text": "Every *de* *gynē* *proseuchomenē* or *prophēteuousa* with *akatakalyptō* *tē* *kephalē* *kataischynei* the *kephalēn* of herself: one *gar* *estin* and the same with the *exyrēmenē*.", "grammar": { "Πᾶσα": "nominative, feminine, singular - every/all", "*de*": "postpositive conjunction - but/and/now", "*gynē*": "nominative, feminine, singular - woman/wife", "*proseuchomenē*": "present middle participle, nominative, feminine, singular - praying", "ἢ": "disjunctive conjunction - or", "*prophēteuousa*": "present active participle, nominative, feminine, singular - prophesying", "*akatakalyptō*": "dative, feminine, singular - uncovered/unveiled", "*tē* *kephalē*": "dative, feminine, singular - with the head", "*kataischynei*": "present active indicative, 3rd person singular - dishonors/shames", "*kephalēn*": "accusative, feminine, singular - head", "ἑαυτῆς": "genitive, feminine, singular - of herself", "ἓν": "nominative, neuter, singular - one", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*tē* *exyrēmenē*": "dative, feminine, singular - with the one having been shaved" }, "variants": { "*gynē*": "woman/wife", "*proseuchomenē*": "praying", "*prophēteuousa*": "prophesying/speaking forth", "*akatakalyptō*": "uncovered/unveiled", "*kataischynei*": "dishonors/shames/brings disgrace upon", "*kephalēn*": "head/authority", "*exyrēmenē*": "having been shaved/having been shorn" } }

    6 { "verseID": "1 Corinthians.11.6", "source": "Εἰ γὰρ οὐ κατακαλύπτεται γυνή, καὶ κειράσθω: εἰ δὲ αἰσχρὸν γυναικὶ τὸ κείρασθαι ἢ ξυρᾶσθαι, κατακαλυπτέσθω.", "text": "If *gar* not *katakalyptetai* *gynē*, also let her be *keirasthō*: if *de* *aischron* to *gynaiki* the to be *keirasthai* or *xyrasthai*, let her be *katakalyptesthō*.", "grammar": { "Εἰ": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "οὐ": "negative particle - not", "*katakalyptetai*": "present middle/passive indicative, 3rd person singular - is covered/covers herself", "*gynē*": "nominative, feminine, singular - woman/wife", "καὶ": "conjunction - also/even", "*keirasthō*": "aorist middle imperative, 3rd person singular - let her be shorn/cut hair", "*de*": "postpositive conjunction - but/and", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gynaiki*": "dative, feminine, singular - to woman/wife", "*keirasthai*": "present middle/passive infinitive - to be shorn/cut hair", "ἢ": "disjunctive conjunction - or", "*xyrasthai*": "present middle/passive infinitive - to be shaved/razor-cut", "*katakalyptesthō*": "present middle/passive imperative, 3rd person singular - let her be covered/let her cover herself" }, "variants": { "*katakalyptetai*": "is covered/covers herself", "*gynē*": "woman/wife", "*keirasthō*": "let her be shorn/let her cut her hair", "*aischron*": "shameful/disgraceful/improper", "*gynaiki*": "woman/wife", "*keirasthai*": "to be shorn/to cut hair", "*xyrasthai*": "to be shaved/to shave oneself", "*katakalyptesthō*": "let her be covered/let her cover herself" } }

    7 { "verseID": "1 Corinthians.11.7", "source": "Ἀνὴρ μὲν γὰρ οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλήν, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων: γυνὴ δὲ δόξα ἀνδρός ἐστιν.", "text": "*Anēr* *men* *gar* not *opheilei* *katakalyptesthai* the *kephalēn*, *eikōn* and *doxa* of *Theou* *hyparchōn*: *gynē* *de* *doxa* of *andros* *estin*.", "grammar": { "*Anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive conjunction - for/because", "οὐκ": "negative particle - not", "*opheilei*": "present active indicative, 3rd person singular - ought/must/is obligated", "*katakalyptesthai*": "present middle/passive infinitive - to cover/to be covered", "*kephalēn*": "accusative, feminine, singular - head", "*eikōn*": "nominative, feminine, singular - image", "καὶ": "conjunction - and", "*doxa*": "nominative, feminine, singular - glory", "*Theou*": "genitive, masculine, singular - of God", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and (correlative with *men*)", "*andros*": "genitive, masculine, singular - of man/husband", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Anēr*": "man/husband", "*opheilei*": "ought/must/is obligated", "*katakalyptesthai*": "to cover/to be covered", "*kephalēn*": "head/authority", "*eikōn*": "image/likeness", "*doxa*": "glory/honor/reflection", "*hyparchōn*": "being/existing/subsisting", "*gynē*": "woman/wife", "*andros*": "man/husband" } }

    8 { "verseID": "1 Corinthians.11.8", "source": "Οὐ γάρ ἐστιν ἀνὴρ ἐκ γυναικός· ἀλλὰ γυνὴ ἐξ ἀνδρός.", "text": "Not *gar* *estin* *anēr* *ek* *gynaikos*; *alla* *gynē* *ex* *andros*.", "grammar": { "Οὐ": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*estin*": "present active indicative, 3rd person singular - is", "*anēr*": "nominative, masculine, singular - man/husband", "*ek*": "preposition with genitive - from/out of", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*alla*": "adversative conjunction - but", "*gynē*": "nominative, feminine, singular - woman/wife", "*ex*": "preposition with genitive - from/out of", "*andros*": "genitive, masculine, singular - of man/husband" }, "variants": { "*anēr*": "man/husband", "*ek*": "from/out of/derived from", "*gynaikos*": "woman/wife", "*gynē*": "woman/wife", "*ex*": "from/out of/derived from", "*andros*": "man/husband" } }

    9 { "verseID": "1 Corinthians.11.9", "source": "Καὶ γὰρ οὐκ ἐκτίσθη ἀνὴρ διὰ τὴν γυναῖκα· ἀλλὰ γυνὴ διὰ τὸν ἄνδρα.", "text": "And *gar* not *ektisthē* *anēr* *dia* the *gynaika*; *alla* *gynē* *dia* the *andra*.", "grammar": { "Καὶ": "conjunction - and/also", "*gar*": "postpositive conjunction - for/because", "οὐκ": "negative particle - not", "*ektisthē*": "aorist passive indicative, 3rd person singular - was created", "*anēr*": "nominative, masculine, singular - man/husband", "*dia*": "preposition with accusative - because of/for the sake of", "*gynaika*": "accusative, feminine, singular - woman/wife", "*alla*": "adversative conjunction - but", "*gynē*": "nominative, feminine, singular - woman/wife", "*andra*": "accusative, masculine, singular - man/husband" }, "variants": { "*ektisthē*": "was created/was formed", "*anēr*": "man/husband", "*dia*": "because of/for the sake of/for", "*gynaika*": "woman/wife", "*gynē*": "woman/wife", "*andra*": "man/husband" } }

  • 80%

    11 { "verseID": "1 Corinthians.11.11", "source": "Πλὴν οὔτε ἀνὴρ χωρὶς γυναικός, οὔτε γυνὴ χωρὶς ἀνδρός, ἐν Κυρίῳ.", "text": "*Plēn* neither *anēr* *chōris* *gynaikos*, nor *gynē* *chōris* *andros*, in *Kyriō*.", "grammar": { "*Plēn*": "conjunction/adverb - however/nevertheless", "οὔτε": "negative conjunction - neither/nor", "*anēr*": "nominative, masculine, singular - man/husband", "*chōris*": "preposition with genitive - apart from/without", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*gynē*": "nominative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of man/husband", "ἐν": "preposition with dative - in", "*Kyriō*": "dative, masculine, singular - Lord" }, "variants": { "*Plēn*": "however/nevertheless/yet", "*anēr*": "man/husband", "*chōris*": "apart from/without/independent of", "*gynaikos*": "woman/wife", "*gynē*": "woman/wife", "*andros*": "man/husband", "*Kyriō*": "Lord/master" } }

    12 { "verseID": "1 Corinthians.11.12", "source": "Ὥσπερ γὰρ ἡ γυνὴ ἐκ τοῦ ἀνδρός, οὕτως καὶ ὁ ἀνὴρ διὰ τῆς γυναικός· τὰ δὲ πάντα ἐκ τοῦ Θεοῦ.", "text": "Just as *gar* the *gynē* *ek* the *andros*, *houtōs* also the *anēr* *dia* the *gynaikos*; the *de* all things *ek* the *Theou*.", "grammar": { "Ὥσπερ": "comparative conjunction - just as/even as", "*gar*": "postpositive conjunction - for/because", "*gynē*": "nominative, feminine, singular - woman/wife", "*ek*": "preposition with genitive - from/out of", "*andros*": "genitive, masculine, singular - of man/husband", "*houtōs*": "adverb - thus/so/in this manner", "καὶ": "conjunction - also/even", "*anēr*": "nominative, masculine, singular - man/husband", "*dia*": "preposition with genitive - through", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*de*": "postpositive conjunction - but/and", "πάντα": "nominative, neuter, plural - all things", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gynē*": "woman/wife", "*ek*": "from/out of/originating from", "*andros*": "man/husband", "*houtōs*": "thus/so/in this manner", "*anēr*": "man/husband", "*dia*": "through/by means of", "*gynaikos*": "woman/wife", "*Theou*": "God" } }

    13 { "verseID": "1 Corinthians.11.13", "source": "Ἐν ὑμῖν αὐτοῖς κρίνατε: πρέπον ἐστὶν γυναῖκα ἀκατακάλυπτον τῷ Θεῷ προσεύχεσθαι;", "text": "In yourselves *krinate*: *prepon* *estin* *gynaika* *akatakalypton* to the *Theō* *proseuchesthai*?", "grammar": { "Ἐν": "preposition with dative - in/among", "ὑμῖν αὐτοῖς": "dative, 2nd person plural reflexive - in/among yourselves", "*krinate*": "aorist active imperative, 2nd person plural - judge", "*prepon*": "present active participle, nominative, neuter, singular - fitting/proper", "*estin*": "present active indicative, 3rd person singular - is", "*gynaika*": "accusative, feminine, singular - woman/wife", "*akatakalypton*": "accusative, feminine, singular - uncovered/unveiled", "*Theō*": "dative, masculine, singular - to God", "*proseuchesthai*": "present middle/passive infinitive - to pray" }, "variants": { "*krinate*": "judge/discern/determine", "*prepon*": "fitting/proper/suitable", "*gynaika*": "woman/wife", "*akatakalypton*": "uncovered/unveiled", "*proseuchesthai*": "to pray" } }

    14 { "verseID": "1 Corinthians.11.14", "source": "Ἤ οὐδὲ αὐτὴ ἡ φύσις διδάσκει ὑμᾶς, ὅτι, ἀνὴρ μὲν ἐὰν κομᾷ, ἀτιμία αὐτῷ ἐστιν;", "text": "Or not even itself the *physis* *didaskei* you, *hoti*, *anēr* *men* if *koma*, *atimia* to him *estin*?", "grammar": { "Ἤ": "disjunctive conjunction - or", "οὐδὲ": "negative conjunction - not even/neither", "αὐτὴ": "intensive pronoun, nominative, feminine, singular - itself", "*physis*": "nominative, feminine, singular - nature", "*didaskei*": "present active indicative, 3rd person singular - teaches", "ὑμᾶς": "accusative, 2nd person plural - you", "*hoti*": "conjunction - that", "*anēr*": "nominative, masculine, singular - man/husband", "*men*": "postpositive particle - on the one hand", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*atimia*": "nominative, feminine, singular - dishonor/shame", "αὐτῷ": "dative, masculine, singular - to him", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*physis*": "nature/natural order", "*didaskei*": "teaches/instructs", "*anēr*": "man/husband", "*koma*": "wears long hair/has long hair", "*atimia*": "dishonor/shame/disgrace" } }

    15 { "verseID": "1 Corinthians.11.15", "source": "Γυνὴ δὲ ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν: ὅτι ἡ κόμη ἀντὶ περιβολαίου δέδοται αὐτῇ.", "text": "*Gynē* *de* if *koma*, *doxa* to her *estin*: *hoti* the *komē* *anti* *peribolaiou* *dedotai* to her.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*de*": "postpositive conjunction - but/and", "ἐὰν": "conditional conjunction - if", "*koma*": "present active subjunctive, 3rd person singular - wears long hair", "*doxa*": "nominative, feminine, singular - glory/honor", "αὐτῇ": "dative, feminine, singular - to her", "*estin*": "present active indicative, 3rd person singular - is", "*hoti*": "conjunction - because/that", "*komē*": "nominative, feminine, singular - hair/long hair", "*anti*": "preposition with genitive - instead of/in place of", "*peribolaiou*": "genitive, neuter, singular - covering/veil", "*dedotai*": "perfect passive indicative, 3rd person singular - has been given", "αὐτῇ": "dative, feminine, singular - to her" }, "variants": { "*Gynē*": "woman/wife", "*koma*": "wears long hair/has long hair", "*doxa*": "glory/honor", "*komē*": "hair/long hair", "*anti*": "instead of/in place of/as", "*peribolaiou*": "covering/veil/wrapper", "*dedotai*": "has been given/is given" } }

    16 { "verseID": "1 Corinthians.11.16", "source": "Εἰ δέ τις δοκεῖ φιλόνεικος εἶναι, ἡμεῖς τοιαύτην συνήθειαν οὐκ ἔχομεν, οὐδὲ αἱ ἐκκλησίαι τοῦ Θεοῦ.", "text": "If *de* anyone *dokei* *philoneikos* *einai*, we such *synētheian* not *echomen*, neither the *ekklēsiai* of the *Theou*.", "grammar": { "Εἰ": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "τις": "indefinite pronoun, nominative, masculine, singular - anyone", "*dokei*": "present active indicative, 3rd person singular - seems/thinks", "*philoneikos*": "nominative, masculine, singular - contentious/fond of strife", "*einai*": "present active infinitive - to be", "ἡμεῖς": "personal pronoun, nominative, 1st person plural - we", "τοιαύτην": "demonstrative pronoun, accusative, feminine, singular - such", "*synētheian*": "accusative, feminine, singular - custom/practice", "οὐκ": "negative particle - not", "*echomen*": "present active indicative, 1st person plural - we have", "οὐδὲ": "negative conjunction - neither/nor", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*dokei*": "seems/thinks/appears", "*philoneikos*": "contentious/fond of strife/quarrelsome", "*einai*": "to be/to exist", "*synētheian*": "custom/practice/habit", "*echomen*": "we have/we hold", "*ekklēsiai*": "churches/assemblies/congregations" } }

  • 1 Tim 2:9-15
    7 verses
    73%

    9 { "verseID": "1 Timothy.2.9", "source": "Ὡσαύτως καὶ, τὰς γυναῖκας ἐν καταστολῇ κοσμίῳ, μετὰ αἰδοῦς καὶ σωφροσύνης· κοσμεῖν ἑαυτάς μὴ ἐν πλέγμασιν, ἢ χρυσῴ, ἢ μαργαρίταις, ἢ ἱματισμῷ πολυτελεῖ·", "text": "*Hōsautōs* also, the *gynaikas* in *katastolē* *kosmiō*, with *aidous* and *sōphrosynēs*; to *kosmein* *heautas* not in *plegmasin*, or *chrysō*, or *margaritais*, or *himatismō* *polytelei*;", "grammar": { "*Hōsautōs*": "adverb - likewise/similarly", "*gynaikas*": "accusative, feminine, plural - women/wives", "*katastolē*": "dative, feminine, singular - clothing/attire/appearance", "*kosmiō*": "dative, masculine, singular - orderly/modest/respectable", "*aidous*": "genitive, feminine, singular - modesty/reverence/respect", "*sōphrosynēs*": "genitive, feminine, singular - soundness of mind/self-control/moderation", "*kosmein*": "present active infinitive - to adorn/decorate", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*plegmasin*": "dative, neuter, plural - braided hair/plaits", "*chrysō*": "dative, masculine, singular - gold", "*margaritais*": "dative, masculine, plural - pearls", "*himatismō*": "dative, masculine, singular - clothing/garments", "*polytelei*": "dative, masculine, singular - costly/expensive/precious" }, "variants": { "*Hōsautōs*": "likewise/similarly/in the same way", "*gynaikas*": "women/wives/females", "*katastolē*": "clothing/attire/deportment/appearance", "*kosmiō*": "orderly/modest/respectable/decorous", "*aidous*": "modesty/reverence/respect/shame", "*sōphrosynēs*": "soundness of mind/self-control/moderation/sobriety", "*kosmein*": "to adorn/decorate/beautify", "*plegmasin*": "braided hair/plaits/elaborate hairstyles", "*chrysō*": "gold/golden ornaments", "*margaritais*": "pearls/pearl jewelry", "*himatismō*": "clothing/garments/apparel", "*polytelei*": "costly/expensive/precious/extravagant" } }

    10 { "verseID": "1 Timothy.2.10", "source": "Ἀλλʼ (ὃ πρέπει γυναιξὶν ἐπαγγελλομέναις θεοσέβειαν) διʼ ἔργων ἀγαθῶν.", "text": "But (which *prepei* *gynaixin* *epangellomenais* *theosebeian*) through *ergōn* *agathōn*.", "grammar": { "*prepei*": "present active indicative, 3rd singular - it is fitting/suitable", "*gynaixin*": "dative, feminine, plural - for women/wives", "*epangellomenais*": "present middle participle, dative, feminine, plural - professing/promising", "*theosebeian*": "accusative, feminine, singular - godliness/reverence for God", "*ergōn*": "genitive, neuter, plural - works/deeds", "*agathōn*": "genitive, neuter, plural - good/noble" }, "variants": { "*prepei*": "it is fitting/suitable/proper/becoming", "*gynaixin*": "women/wives/females", "*epangellomenais*": "professing/promising/claiming", "*theosebeian*": "godliness/reverence for God/piety", "*ergōn*": "works/deeds/actions", "*agathōn*": "good/noble/beneficial/worthwhile" } }

    11 { "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } }

    12 { "verseID": "1 Timothy.2.12", "source": "Γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.", "text": "To *gynaiki* but to *didaskein* not I *epitrepō*, nor to *authentein* *andros*, but to *einai* in *hēsychia*.", "grammar": { "*gynaiki*": "dative, feminine, singular - to woman/wife", "*didaskein*": "present active infinitive - to teach", "*epitrepō*": "present active indicative, 1st singular - I permit/allow", "*authentein*": "present active infinitive - to exercise authority over", "*andros*": "genitive, masculine, singular - of man/husband", "*einai*": "present active infinitive - to be", "*hēsychia*": "dative, feminine, singular - in quietness/silence" }, "variants": { "*gynaiki*": "woman/wife/female", "*didaskein*": "to teach/instruct", "*epitrepō*": "I permit/allow/authorize", "*authentein*": "to exercise authority over/dominate/usurp authority over", "*andros*": "man/husband/male", "*einai*": "to be/exist", "*hēsychia*": "quietness/silence/stillness/tranquility" } }

    13 { "verseID": "1 Timothy.2.13", "source": "Ἀδὰμ γὰρ πρῶτος ἐπλάσθη, εἶτα Εὗα.", "text": "*Adam* for *prōtos* *eplasthē*, *eita* *Eva*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*prōtos*": "nominative, masculine, singular - first", "*eplasthē*": "aorist passive indicative, 3rd singular - was formed/created", "*eita*": "adverb - then/next/afterwards", "*Eva*": "nominative, feminine - Eve" }, "variants": { "*prōtos*": "first/foremost/chief", "*eplasthē*": "was formed/created/molded/fashioned", "*eita*": "then/next/afterwards/subsequently" } }

    14 { "verseID": "1 Timothy.2.14", "source": "Καὶ Ἀδὰμ οὐκ ἠπατήθη, ἡ δὲ γυνὴ ἀπατηθεῖσα ἐν παραβάσει γέγονεν.", "text": "And *Adam* not was *ēpatēthē*, the but *gynē* having been *apatētheisa* in *parabasei* has *gegonen*.", "grammar": { "*Adam*": "nominative, masculine - Adam", "*ēpatēthē*": "aorist passive indicative, 3rd singular - was deceived", "*gynē*": "nominative, feminine, singular - woman/wife", "*apatētheisa*": "aorist passive participle, nominative, feminine, singular - having been deceived", "*parabasei*": "dative, feminine, singular - transgression/violation", "*gegonen*": "perfect active indicative, 3rd singular - has become/come to be" }, "variants": { "*ēpatēthē*": "was deceived/deluded/tricked", "*gynē*": "woman/wife/female", "*apatētheisa*": "having been deceived/deluded/misled", "*parabasei*": "transgression/violation/disobedience", "*gegonen*": "has become/come to be/come into a state" } }

    15 { "verseID": "1 Timothy.2.15", "source": "Σωθήσεται δὲ διὰ τῆς τεκνογονίας, ἐὰν μείνωσιν ἐν πίστει καὶ ἀγάπῃ καὶ ἁγιασμῷ μετὰ σωφροσύνης.", "text": "She will be *sōthēsetai* but through the *teknogonias*, if they *meinōsin* in *pistei* and *agapē* and *hagiasmō* with *sōphrosynēs*.", "grammar": { "*sōthēsetai*": "future passive indicative, 3rd singular - she will be saved", "*teknogonias*": "genitive, feminine, singular - childbearing/childbirth", "*meinōsin*": "aorist active subjunctive, 3rd plural - they remain/continue", "*pistei*": "dative, feminine, singular - in faith/belief", "*agapē*": "dative, feminine, singular - in love", "*hagiasmō*": "dative, masculine, singular - in sanctification/holiness", "*sōphrosynēs*": "genitive, feminine, singular - of self-control/sobriety/sound mind" }, "variants": { "*sōthēsetai*": "she will be saved/rescued/delivered/preserved", "*teknogonias*": "childbearing/childbirth/bearing children", "*meinōsin*": "they remain/continue/abide/stay", "*pistei*": "faith/belief/trust", "*agapē*": "love/charity", "*hagiasmō*": "sanctification/holiness/consecration", "*sōphrosynēs*": "self-control/sobriety/sound mind/moderation" } }

  • 71%

    33 { "verseID": "1 Corinthians.14.33", "source": "Οὐ γάρ ἐστιν ἀκαταστασίας ὁ Θεὸς, ἀλλὰ εἰρήνης, ὡς ἐν πάσαις ταῖς ἐκκλησίαις τῶν ἁγίων.", "text": "Not *gar* *estin* of-*akatastasias* the *Theos*, *alla* of-*eirēnēs*, *hōs* in *pasais* the *ekklēsiais* of-the *hagiōn*.", "grammar": { "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*akatastasias*": "genitive, feminine, singular - of disorder/confusion", "*Theos*": "nominative, masculine, singular - God", "*alla*": "strong adversative conjunction - but/rather/on the contrary", "*eirēnēs*": "genitive, feminine, singular - of peace", "*hōs*": "adverb - as/just as", "*pasais*": "dative, feminine, plural - in all", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones" }, "variants": { "*akatastasias*": "disorder/confusion/disturbance/tumult", "*Theos*": "God/deity", "*eirēnēs*": "peace/harmony/tranquility", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*hagiōn*": "saints/holy ones/those set apart" } }

    34 { "verseID": "1 Corinthians.14.34", "source": "Αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν: οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν· ἀλλʼ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.", "text": "The *gynaikes* of-*hymōn* in the *ekklēsiais* *sigatōsan*: not *gar* *epitetraptai* to-*autais* *lalein*; *all'* *hypotassesthōsan*, *kathōs* *kai* the *nomos* *legei*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - women/wives", "*hymōn*": "genitive, plural - of you [plural]", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*sigatōsan*": "present imperative, 3rd plural - let them keep silent", "*gar*": "postpositive conjunction - for/because [explanatory]", "*epitetraptai*": "perfect passive indicative, 3rd singular - it has been permitted", "*autais*": "dative, feminine, plural - to them", "*lalein*": "present infinitive - to speak", "*all'*": "strong adversative conjunction - but/rather/on the contrary", "*hypotassesthōsan*": "present passive imperative, 3rd plural - let them be subject", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*nomos*": "nominative, masculine, singular - law", "*legei*": "present indicative, 3rd singular - says/speaks" }, "variants": { "*gynaikes*": "women/wives [context determines translation]", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*sigatōsan*": "let them keep silent/be quiet/not speak", "*epitetraptai*": "has been permitted/allowed/given permission [perfect indicating established condition]", "*lalein*": "to speak/talk/address the assembly", "*hypotassesthōsan*": "let them be subject/submit/be subordinate", "*nomos*": "law/Torah/Scripture", "*legei*": "says/speaks/declares" } }

    35 { "verseID": "1 Corinthians.14.35", "source": "Εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν: αἰσχρὸν γάρ ἐστιν γυναιξὶν ἐν ἐκκλησίᾳ λαλεῖν.", "text": "*Ei* *de* *ti* *mathein* *thelousin*, in *oikō* the *idious* *andras* *eperōtatōsan*: *aischron* *gar* *estin* to-*gynaixin* in *ekklēsia* *lalein*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive particle - but/and/now [adds thought]", "*ti*": "accusative, neuter, singular - something/anything", "*mathein*": "aorist infinitive - to learn", "*thelousin*": "present indicative, 3rd plural - they wish/want", "*oikō*": "dative, masculine, singular - in house/home", "*idious*": "accusative, masculine, plural - their own", "*andras*": "accusative, masculine, plural - husbands/men", "*eperōtatōsan*": "present imperative, 3rd plural - let them ask/question", "*aischron*": "nominative, neuter, singular - shameful/disgraceful", "*gar*": "postpositive conjunction - for/because [explanatory]", "*estin*": "present indicative, 3rd singular - is/exists", "*gynaixin*": "dative, feminine, plural - for women/wives", "*ekklēsia*": "dative, feminine, singular - in church/assembly", "*lalein*": "present infinitive - to speak" }, "variants": { "*mathein*": "to learn/understand/be taught", "*thelousin*": "wish/want/desire", "*oikō*": "house/home/household", "*idious*": "their own/their own personal", "*andras*": "husbands/men [context suggests husbands]", "*eperōtatōsan*": "let them ask/question/inquire", "*aischron*": "shameful/disgraceful/improper/unseemly", "*gynaixin*": "for women/wives [context determines translation]", "*ekklēsia*": "church/assembly/congregation/gathering", "*lalein*": "to speak/talk/address the assembly" } }

    36 { "verseID": "1 Corinthians.14.36", "source": "Ἢ; ἀφʼ ὑμῶν ὁ λόγος τοῦ Θεοῦ ἐξῆλθεν; ἢ εἰς ὑμᾶς μόνους κατήντησεν;", "text": "*Ē*? *aph'* *hymōn* the *logos* of-the *Theou* *exēlthen*? *ē* *eis* *hymas* *monous* *katēntēsen*?", "grammar": { "*Ē*": "conjunction - or/what? [interrogative]", "*aph'*": "preposition + genitive - from", "*hymōn*": "genitive, plural - you [plural]", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*exēlthen*": "aorist indicative, 3rd singular - went out/came forth", "*ē*": "conjunction - or", "*eis*": "preposition + accusative - to/unto", "*hymas*": "accusative, plural - you [plural]", "*monous*": "accusative, masculine, plural - only/alone", "*katēntēsen*": "aorist indicative, 3rd singular - reached/arrived/came" }, "variants": { "*aph' hymōn*": "from you/originating with you", "*logos*": "word/message/communication", "*Theou*": "God/deity", "*exēlthen*": "went out/came forth/originated/proceeded", "*monous*": "only/alone/exclusively", "*katēntēsen*": "reached/arrived/came to/extended to" } }

  • 1 Pet 3:3-7
    5 verses
    70%

    3 { "verseID": "1 Peter.3.3", "source": "Ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν, καὶ περιθέσεως χρυσίων, ἢ ἐνδύσεως ἱματίων κόσμος·", "text": "Of-whom let-be not the *exōthen emplokēs trichōn*, and *peritheseōs chrysiōn*, or *endyseōs himatiōn kosmos*;", "grammar": { "*hōn*": "genitive, feminine, plural - of whom/whose", "*estō*": "present imperative, 3rd singular - let be/let it be", "*exōthen*": "adverb - outside/external/outward", "*emplokēs*": "genitive, feminine, singular - braiding/plaiting", "*trichōn*": "genitive, feminine, plural - of hairs", "*peritheseōs*": "genitive, feminine, singular - putting around/wearing", "*chrysiōn*": "genitive, neuter, plural - of gold ornaments/jewelry", "*endyseōs*": "genitive, feminine, singular - putting on/wearing", "*himatiōn*": "genitive, neuter, plural - of garments/clothing", "*kosmos*": "nominative, masculine, singular - adornment/decoration/order" }, "variants": { "*exōthen*": "external/outward/from outside", "*emplokēs*": "braiding/plaiting/interweaving", "*trichōn*": "hair/hair-strands", "*peritheseōs*": "putting around/wearing/adorning with", "*chrysiōn*": "gold items/gold jewelry/golden ornaments", "*endyseōs*": "putting on/wearing/clothing with", "*himatiōn*": "garments/clothes/robes", "*kosmos*": "adornment/decoration/order/arrangement" } }

    4 { "verseID": "1 Peter.3.4", "source": "Ἀλλʼ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος, ἐν τῷ ἀφθάρτῳ, τοῦ πρᾳέος καὶ ἡσυχίου πνεύματος, ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές.", "text": "But the *kryptos* of-the *kardias anthrōpos*, in the *aphthartō*, of-the *praeōs* and *hēsychiou pneumatos*, which is *enōpion* of-the *Theou polytelēs*.", "grammar": { "*alla*": "conjunction - but/rather", "*kryptos*": "nominative, masculine, singular - hidden/secret/concealed", "*kardias*": "genitive, feminine, singular - of heart", "*anthrōpos*": "nominative, masculine, singular - person/human", "*aphthartō*": "dative, neuter, singular - imperishable/incorruptible", "*praeōs*": "genitive, neuter, singular - gentle/meek", "*hēsychiou*": "genitive, neuter, singular - quiet/peaceable/tranquil", "*pneumatos*": "genitive, neuter, singular - spirit/breath", "*ho*": "nominative, neuter, singular - which/that", "*estin*": "present indicative, 3rd singular - is", "*enōpion*": "preposition - before/in the sight of", "*Theou*": "genitive, masculine, singular - of God", "*polytelēs*": "nominative, neuter, singular - very costly/precious/of great value" }, "variants": { "*kryptos*": "hidden/secret/concealed/inner", "*kardias*": "heart/mind/inner self", "*anthrōpos*": "person/human being/man", "*aphthartō*": "imperishable/incorruptible/undecaying", "*praeōs*": "gentle/meek/mild", "*hēsychiou*": "quiet/peaceable/tranquil/still", "*pneumatos*": "spirit/breath/disposition", "*enōpion*": "before/in the presence of/in the sight of", "*Theou*": "God/deity", "*polytelēs*": "very costly/of great price/precious/valuable" } }

    5 { "verseID": "1 Peter.3.5", "source": "Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες, αἱ ἐλπίζουσαι ἐπὶ τὸν Θεὸν ἐκόσμουν ἑαυτάς, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν:", "text": "For *houtōs pote* also the *hagiai gynaikes*, the ones *elpizousai* upon the *Theon ekosmoun heautas*, *hypotassomenai* to-the *idiois andrasin*:", "grammar": { "*houtōs*": "adverb - thus/in this way", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly/at one time", "*hagiai*": "nominative, feminine, plural - holy/set apart", "*gynaikes*": "nominative, feminine, plural - women/wives", "*elpizousai*": "present active participle, nominative, feminine, plural - hoping/trusting", "*epi*": "preposition + accusative - upon/on/in", "*Theon*": "accusative, masculine, singular - God", "*ekosmoun*": "imperfect active indicative, 3rd plural - were adorning/decorating", "*heautas*": "accusative, feminine, plural, reflexive pronoun - themselves", "*hypotassomenai*": "present middle participle, nominative, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andrasin*": "dative, masculine, plural - husbands/men" }, "variants": { "*houtōs*": "thus/in this way/so", "*pote*": "once/formerly/at one time/in the past", "*hagiai*": "holy/consecrated/set apart", "*gynaikes*": "women/wives", "*elpizousai*": "hoping/trusting/having confidence", "*Theon*": "God/deity", "*ekosmoun*": "were adorning/were putting in order/were decorating", "*hypotassomenai*": "submitting themselves/being subject to/arranging under", "*idiois*": "their own/belonging to them", "*andrasin*": "husbands/men" } }

    6 { "verseID": "1 Peter.3.6", "source": "Ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ, κύριον αὐτὸν καλοῦσα: ἧς ἐγενήθητε τέκνα, ἀγαθοποιοῦσαι, καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν.", "text": "As *Sarra hypēkousen* to-the *Abraam*, *kyrion* him *kalousa*: of-whom you-*egenēthēte tekna*, *agathopoiousai*, and not *phoboumenai* any *ptoēsin*.", "grammar": { "*hōs*": "comparative particle - as/like", "*Sarra*": "nominative, feminine, singular - Sarah (proper name)", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/listened to", "*Abraam*": "dative, masculine, singular - Abraham (proper name)", "*kyrion*": "accusative, masculine, singular - lord/master", "*auton*": "accusative, masculine, singular - him", "*kalousa*": "present active participle, nominative, feminine, singular - calling/naming", "*hēs*": "genitive, feminine, singular, relative pronoun - of whom/whose", "*egenēthēte*": "aorist passive indicative, 2nd plural - you became/were made", "*tekna*": "nominative, neuter, plural - children", "*agathopoiousai*": "present active participle, nominative, feminine, plural - doing good", "*phoboumenai*": "present middle participle, nominative, feminine, plural - fearing/being afraid", "*mēdemian*": "accusative, feminine, singular - not any/no", "*ptoēsin*": "accusative, feminine, singular - fear/terror/intimidation" }, "variants": { "*hypēkousen*": "obeyed/listened to/heeded", "*kyrion*": "lord/master/owner", "*kalousa*": "calling/naming/addressing", "*egenēthēte*": "became/were made/were born as", "*tekna*": "children/descendants/offspring", "*agathopoiousai*": "doing good/doing what is right", "*phoboumenai*": "fearing/being afraid/dreading", "*ptoēsin*": "fear/terror/intimidation" } }

    7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }

  • Eph 5:22-24
    3 verses
    70%

    22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } }

    23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } }

    24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }

  • 1 Cor 7:3-4
    2 verses
    69%

    3 { "verseID": "1 Corinthians.7.3", "source": "Τῇ γυναικὶ ὁ ἀνὴρ τὴν ὀφειλομένην εὔνοιαν ἀποδιδότω: ὁμοίως δὲ καὶ ἡ γυνὴ τῷ ἀνδρί.", "text": "To the *gunaiki* the *anēr* the *opheilomenēn* *eunoian* *apodidotō*: *homoiōs* *de* also the *gunē* to the *andri*.", "grammar": { "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*anēr*": "nominative, masculine, singular - husband/man", "*opheilomenēn*": "present passive participle, accusative, feminine, singular - being owed/due", "*eunoian*": "accusative, feminine, singular - goodwill/affection/conjugal duty", "*apodidotō*": "present active imperative, 3rd person singular - let him render/pay/fulfill", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover", "*gunē*": "nominative, feminine, singular - wife/woman", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*gunaiki*": "wife/woman", "*anēr*": "husband/man", "*opheilomenēn*": "being owed/due/obligation", "*eunoian*": "goodwill/affection/conjugal duty/sexual obligation", "*apodidotō*": "render/pay/fulfill/give back", "*gunē*": "wife/woman", "*andri*": "husband/man" } }

    4 { "verseID": "1 Corinthians.7.4", "source": "Ἡ γυνὴ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ὁ ἀνήρ: ὁμοίως δὲ καὶ ὁ ἀνὴρ τοῦ ἰδίου σώματος οὐκ ἐξουσιάζει, ἀλλʼ ἡ γυνή.", "text": "The *gunē* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *anēr*: *homoiōs* *de* also the *anēr* of the *idiou* *sōmatos* *ouk* *exousiazei*, but the *gunē*.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*idiou*": "genitive, neuter, singular, adjective - own/personal/private", "*sōmatos*": "genitive, neuter, singular - body", "*ouk*": "negative particle - not", "*exousiazei*": "present active indicative, 3rd person singular - exercises authority over/has power over", "*anēr*": "nominative, masculine, singular - husband/man", "*homoiōs*": "adverb - likewise/similarly/in the same way", "*de*": "postpositive particle - and/but/moreover" }, "variants": { "*gunē*": "wife/woman", "*idiou*": "own/personal/particular/private", "*sōmatos*": "body/physical form", "*exousiazei*": "exercises authority over/has power over/controls", "*anēr*": "husband/man" } }

  • 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }

  • 9 { "verseID": "Proverbs.4.9", "source": "תִּתֵּ֣ן לְ֭רֹאשְׁךָ לִוְיַת־חֵ֑ן עֲטֶ֖רֶת תִּפְאֶ֣רֶת תְּמַגְּנֶֽךָּ׃", "text": "*tittēn* *lərōʾšəkā* *liwyat-ḥēn* *ʿăṭeret* *tipʾeret* *təmaggənekā*", "grammar": { "*tittēn*": "imperfect, 3rd person feminine singular, qal - she will give", "*lərōʾšəkā*": "preposition + masculine singular noun + 2nd person masculine singular suffix - to your head", "*liwyat-ḥēn*": "feminine singular construct noun + masculine singular noun - wreath/garland of grace/favor", "*ʿăṭeret*": "feminine singular construct noun - crown of", "*tipʾeret*": "feminine singular noun - beauty/glory/splendor", "*təmaggənekā*": "imperfect, 3rd person feminine singular, piel + 2nd person masculine singular suffix - she will bestow/present/deliver to you" }, "variants": { "*liwyat*": "wreath/garland/ornament", "*ḥēn*": "grace/favor/charm", "*tipʾeret*": "beauty/glory/splendor/adornment", "*təmaggənekā*": "bestow/present/deliver/shield you" } }

  • 18 { "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } }

  • 1 { "verseID": "1 Peter.3.1", "source": "¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·", "text": "Likewise, the *gynaikes*, *hypotassomenai* to-the *idiois andasin*; in-order-that, and if any *apeithousin* to-the *logō*, through the of-the *gynaikōn anastrphēs* without *logou* they-may-be-*kerdēthēsōntai*;", "grammar": { "*homoiōs*": "adverb - similarly, likewise", "*gynaikes*": "nominative, feminine, plural - women/wives", "*hypotassomenai*": "present participle, middle/passive, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andasin*": "dative, masculine, plural - husbands/men", "*apeithousın*": "present active indicative, 3rd plural - disobey/disbelieve", "*logō*": "dative, masculine, singular - word/message", "*gynaikōn*": "genitive, feminine, plural - of women/wives", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior/manner of life", "*aneu*": "preposition with genitive - without", "*logou*": "genitive, masculine, singular - word/speech", "*kerdēthēsōntai*": "future passive indicative, 3rd plural - they will be won/gained" }, "variants": { "*gynaikaes*": "women/wives", "*hypotassomenai*": "being subject to/submitting/arranging under", "*idiois*": "one's own/belonging to self", "*andasin*": "husbands/men", "*apeithousın*": "disobey/disbelieve/reject", "*logō*": "word/message/account", "*anastrophēs*": "conduct/behavior/manner of life/conversation", "*kerdēthēsōntai*": "win over/gain/profit" } }

  • 5 { "verseID": "Hebrews.2.5", "source": "Οὐ γὰρ ἀγγέλοις ὑπέταξεν τὴν οἰκουμένην τὴν μέλλουσαν, περὶ ἧς λαλοῦμεν.", "text": "Not *gar* to *angelois hypetaxen* the *oikoumenēn* the *mellousan*, concerning which we *laloumen*.", "grammar": { "*gar*": "conjunction - for", "*angelois*": "dative plural - to angels", "*hypetaxen*": "aorist active indicative, 3rd singular - he subjected/put under authority", "*oikoumenēn*": "accusative feminine singular - inhabited world", "*mellousan*": "present active participle, accusative feminine singular - coming/about to be", "*laloumen*": "present active indicative, 1st plural - we speak" }, "variants": { "*angelois*": "angels/messengers", "*hypetaxen*": "subjected/put under authority/subordinated", "*oikoumenēn*": "inhabited world/earth/universe", "*mellousan*": "coming/about to be/future" } }

  • 22 { "verseID": "Ephesians.1.22", "source": "Καὶ πάντα ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ, καὶ αὐτὸν ἔδωκεν κεφαλὴν ὑπὲρ πάντα τῇ ἐκκλησίᾳ,", "text": "And all things he *hypetaxen* under the *podas* of him, and him *edōken* as *kephalēn* over all things to the *ekklēsia*,", "grammar": { "*Kai*": "conjunction - connecting", "*panta*": "accusative, neuter, plural - direct object", "*hypetaxen*": "aorist active indicative, 3rd singular - main verb", "*hypo*": "preposition governing accusative - subordination", "*podas*": "accusative, masculine, plural - object of preposition", "*autou*": "genitive, masculine, singular - possessive", "*kai*": "conjunction - connecting", "*auton*": "accusative, masculine, singular - direct object", "*edōken*": "aorist active indicative, 3rd singular - main verb", "*kephalēn*": "accusative, feminine, singular - predicate accusative", "*hyper*": "preposition governing accusative - superiority", "*panta*": "accusative, neuter, plural - object of preposition", "*ekklēsia*": "dative, feminine, singular - indirect object" }, "variants": { "*hypetaxen*": "subjected/put under/subordinated", "*podas*": "feet", "*edōken*": "gave/granted", "*kephalēn*": "head/chief/leader", "*ekklēsia*": "church/assembly/congregation" } }

  • 10 { "verseID": "Luke.4.10", "source": "Γέγραπται γὰρ, ὅτι Τοῖς ἀγγέλοις αὐτοῦ ἐντελεῖται περὶ σοῦ, τοῦ διαφυλάξαι σε:", "text": "*Gegraptai gar*, *hoti* To the *angelois* of him *enteleitai peri* you, *tou diaphylaxai* you:", "grammar": { "*Gegraptai*": "perfect, passive, indicative, 3rd singular - it has been written", "*gar*": "postpositive conjunction - for/because", "*hoti*": "conjunction - that", "*angelois*": "dative, masculine, plural - angels/messengers", "*enteleitai*": "future, middle, indicative, 3rd singular - he will command/charge", "*peri*": "preposition + genitive - concerning/about", "*tou diaphylaxai*": "articular infinitive, aorist, active - to protect/guard", "*se*": "accusative, singular, pronoun - you" }, "variants": { "*enteleitai*": "he will command/charge/instruct", "*diaphylaxai*": "to protect/guard thoroughly/preserve" } }

  • 7 { "verseID": "Mark.10.7", "source": "Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ·", "text": "*Heneken* of this shall *kataleipsei* *anthrōpos* the *patera* of him and the *mētera*, and shall *proskollēthēsetai* *pros* the *gynaika* of him;", "grammar": { "*Heneken*": "preposition + genitive - because of/for this reason", "*kataleipsei*": "future active indicative, 3rd singular - will leave", "*anthrōpos*": "nominative masculine singular - man/person/human", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*proskollēthēsetai*": "future passive indicative, 3rd singular - will be joined to/cleave to", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative feminine singular - wife/woman" }, "variants": { "*Heneken*": "because of/for this reason/on account of", "*kataleipsei*": "will leave/will depart from/will abandon", "*anthrōpos*": "man/person/human being", "*proskollēthēsetai*": "will be joined to/will cleave to/will be glued to", "*gynaika*": "wife/woman" } }

  • 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } }

  • 10 { "verseID": "Ephesians.3.10", "source": "Ἵνα γνωρισθῇ νῦν ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις ἐν τοῖς ἐπουρανίοις διὰ τῆς ἐκκλησίας ἡ πολυποίκιλος σοφία τοῦ Θεοῦ", "text": "In order that *gnōristhē nyn* to the *archais* and to the *exousiais en tois epouraniois dia* the *ekklēsias* the *polypoikilos sophia* of the *Theou*", "grammar": { "*Hina*": "conjunction - in order that/so that", "*gnōristhē*": "aorist, passive, subjunctive, 3rd person, singular - might be made known", "*nyn*": "adverb - now", "*tais archais*": "dative, feminine, plural - to the rulers/principalities", "*kai*": "conjunction - and", "*tais exousiais*": "dative, feminine, plural - to the authorities/powers", "*en*": "preposition with dative - in", "*tois epouraniois*": "dative, neuter, plural - in the heavenly places", "*dia*": "preposition with genitive - through", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*polypoikilos*": "nominative, feminine, singular - manifold/multi-faceted", "*sophia*": "nominative, feminine, singular - wisdom", "*tou Theou*": "genitive, masculine, singular - of God" }, "variants": { "*gnōristhē*": "might be made known/might be revealed/might be disclosed", "*archais*": "rulers/principalities/beginnings/first ones", "*exousiais*": "authorities/powers/ruling entities", "*epouraniois*": "heavenly places/heavenly realms/celestial regions", "*ekklēsias*": "church/assembly/congregation", "*polypoikilos*": "manifold/multi-faceted/many-colored/richly diverse", "*sophia*": "wisdom/knowledge/understanding" } }

  • 7 { "verseID": "Revelation.17.7", "source": "Καὶ εἶπέν μοι ὁ ἄγγελος, Διὰ τί ἐθαύμασας; ἐγὼ σοι ἐρῶ τὸ μυστήριον τῆς γυναικὸς, καὶ τοῦ θηρίου τοῦ βαστάζοντος αὐτήν, τοῦ ἔχοντος τὰς ἑπτὰ κεφαλὰς καὶ τὰ δέκα κέρατα.", "text": "And *eipen* to me the *angelos*, For what *ethaumasas*? *egō* to you *erō* the *mystērion* of the *gynaikos*, and of the *thēriou* the *bastazontos* her, the one *echontos* the *hepta* *kephalas* and the *deka* *kerata*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*angelos*": "nominative singular masculine - angel/messenger", "*ethaumasas*": "aorist active indicative, 2nd singular - you marveled/wondered", "*egō*": "personal pronoun, nominative - I", "*erō*": "future active indicative, 1st singular - I will tell", "*mystērion*": "accusative singular neuter - mystery", "*gynaikos*": "genitive singular feminine - of woman", "*thēriou*": "genitive singular neuter - of beast", "*bastazontos*": "present active participle, genitive singular neuter - carrying/bearing", "*echontos*": "present active participle, genitive singular neuter - having", "*hepta*": "cardinal number - seven", "*kephalas*": "accusative plural feminine - heads", "*deka*": "cardinal number - ten", "*kerata*": "accusative plural neuter - horns" }, "variants": { "*angelos*": "angel/messenger/envoy", "*ethaumasas*": "marveled/wondered/were amazed", "*erō*": "will tell/will say/will explain", "*mystērion*": "mystery/secret/hidden truth", "*gynaikos*": "woman/wife/female", "*thēriou*": "beast/wild animal/brutal entity", "*bastazontos*": "carrying/bearing/supporting", "*kephalas*": "heads/rulers/authorities", "*kerata*": "horns/powers/authorities" } }

  • 11 { "verseID": "Psalms.91.11", "source": "כִּ֣י מַ֭לְאָכָיו יְצַוֶּה־לָּ֑ךְ לִ֝שְׁמָרְךָ֗ בְּכָל־דְּרָכֶֽיךָ׃", "text": "For *malʾākāyw* *yĕṣawweh*-for you, *lišmārkā* in all *dĕrākêykā*.", "grammar": { "*malʾākāyw*": "masculine plural noun with 3rd person masculine singular suffix - his angels/messengers", "*yĕṣawweh*": "Piel imperfect, 3rd person masculine singular - he will command", "*lišmārkā*": "Qal infinitive construct with preposition and 2nd person masculine singular suffix - to guard you", "*dĕrākêykā*": "feminine plural noun with 2nd person masculine singular suffix - your ways" }, "variants": { "*malʾākāyw*": "his angels/his messengers", "*yĕṣawweh*": "he will command/he will charge/he will order", "*lišmārkā*": "to guard you/to keep you/to protect you", "*dĕrākêykā*": "your ways/your paths/your journeys" } }

  • 23 { "verseID": "Genesis.2.23", "source": "וַיֹּאמֶר֮ הֽ͏ָאָדָם֒ זֹ֣את הַפַּ֗עַם עֶ֚צֶם מֵֽעֲצָמַ֔י וּבָשָׂ֖ר מִבְּשָׂרִ֑י לְזֹאת֙ יִקָּרֵ֣א אִשָּׁ֔ה כִּ֥י מֵאִ֖ישׁ לֻֽקֳחָה־זֹּֽאת׃", "text": "*wayyōʾmer hāʾāḏām zōʾṯ happaʿam ʿeṣem mēʿăṣāmay ûḇāśār mibbəśārî ləzōʾṯ yiqqārēʾ ʾiššāh kî mēʾîš luqŏḥāh-zōʾṯ*", "grammar": { "*wayyōʾmer*": "waw consecutive + Qal imperfect, 3rd singular masculine - and he said", "*hāʾāḏām*": "definite article + noun, masculine, singular - the man", "*zōʾṯ*": "demonstrative pronoun, feminine, singular - this", "*happaʿam*": "definite article + noun, feminine, singular - the time/instance", "*ʿeṣem*": "noun, feminine, singular construct - bone of", "*mēʿăṣāmay*": "preposition + noun, feminine, plural + 1st person singular suffix - from my bones", "*ûḇāśār*": "conjunction + noun, masculine, singular - and flesh", "*mibbəśārî*": "preposition + noun, masculine, singular + 1st person singular suffix - from my flesh", "*ləzōʾṯ*": "preposition + demonstrative pronoun, feminine, singular - for this one", "*yiqqārēʾ*": "Niphal imperfect, 3rd singular masculine - she shall be called", "*ʾiššāh*": "noun, feminine, singular - woman", "*kî*": "conjunction - because", "*mēʾîš*": "preposition + noun, masculine, singular - from man", "*luqŏḥāh-zōʾṯ*": "Pual perfect, 3rd singular feminine + demonstrative pronoun, feminine, singular - this one was taken" }, "variants": { "*happaʿam*": "this time/now/at last", "*ʿeṣem mēʿăṣāmay*": "bone of my bones/bone from my bones", "*ûḇāśār mibbəśārî*": "and flesh of my flesh/and flesh from my flesh", "*yiqqārēʾ*": "shall be called/will be named", "*ʾiššāh*": "woman/female/wife", "*mēʾîš*": "from man/from husband", "*luqŏḥāh*": "was taken/was drawn out" } }

  • 16 { "verseID": "Genesis.3.16", "source": "אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃", "text": "To the *ʾiššāh* *ʾāmar*: *harbāh* *ʾarbeh* *ʿiṣṣĕbônēk* and *hērōnēk*; in *ʿeṣeb* *tēlĕdî* *bānîm*; and to *ʾîšēk* *tĕšûqātēk*, and he *yimšāl*-in you.", "grammar": { "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*harbāh*": "verb, hiphil infinitive absolute - great/greatly/much", "*ʾarbeh*": "verb, hiphil imperfect, 1st singular - I will increase/multiply", "*ʿiṣṣĕbônēk*": "noun, masculine, singular + 2nd feminine singular suffix - your pain/sorrow", "*hērōnēk*": "noun, masculine, singular + 2nd feminine singular suffix - your conception/pregnancy", "*ʿeṣeb*": "noun, masculine, singular - pain/labor/hardship", "*tēlĕdî*": "verb, qal imperfect, 2nd feminine singular - you will bear/bring forth", "*bānîm*": "noun, masculine, plural - children/sons", "*ʾîšēk*": "noun, masculine, singular + 2nd feminine singular suffix - your husband", "*tĕšûqātēk*": "noun, feminine, singular + 2nd feminine singular suffix - your desire", "*yimšāl*": "verb, qal imperfect, 3rd masculine singular - he will rule" }, "variants": { "*harbāh ʾarbeh*": "emphatic construction - I will greatly multiply/surely increase", "*ʿiṣṣābôn*": "pain/sorrow/toil", "*tĕšûqāh*": "desire/longing/craving", "*māšal*": "rule/have dominion/govern" } }

  • 22 { "verseID": "1 Peter.3.22", "source": "Ὅς ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ· πορευθεὶς εἰς οὐρανόν, ὑποταγέντων αὐτῷ ἀγγέλων καὶ ἐξουσιῶν καὶ δυνάμεων.", "text": "Who is in *dexia* of-the *Theou*; having-*poreutheis* into *ouranon*, having-been-*hypotagentōn* to-him *angelōn* and *exousiōn* and *dynameōn*.", "grammar": { "*hos*": "nominative, masculine, singular, relative pronoun - who", "*estin*": "present indicative, 3rd singular - is", "*en*": "preposition + dative - in", "*dexia*": "dative, feminine, singular - right hand/side", "*Theou*": "genitive, masculine, singular - of God", "*poreutheis*": "aorist passive participle, nominative, masculine, singular - having gone", "*eis*": "preposition + accusative - into/to", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*hypotagentōn*": "aorist passive participle, genitive, masculine, plural - having been subjected/subordinated", "*autō*": "dative, masculine, singular - to him", "*angelōn*": "genitive, masculine, plural - of angels/messengers", "*exousiōn*": "genitive, feminine, plural - of authorities/powers", "*dynameōn*": "genitive, feminine, plural - of powers/forces" }, "variants": { "*dexia*": "right hand/right side/place of honor", "*Theou*": "of God/of deity", "*poreutheis*": "having gone/having journeyed/having traveled", "*ouranon*": "heaven/sky/heavenly realm", "*hypotagentōn*": "having been subjected/having been subordinated/having been put under authority", "*angelōn*": "angels/messengers/envoys", "*exousiōn*": "authorities/powers/ruling entities", "*dynameōn*": "powers/forces/mighty works" } }

  • 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } }