1 Peter 3:1

biblecontext

{ "verseID": "1 Peter.3.1", "source": "¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·", "text": "Likewise, the *gynaikes*, *hypotassomenai* to-the *idiois andasin*; in-order-that, and if any *apeithousin* to-the *logō*, through the of-the *gynaikōn anastrphēs* without *logou* they-may-be-*kerdēthēsōntai*;", "grammar": { "*homoiōs*": "adverb - similarly, likewise", "*gynaikes*": "nominative, feminine, plural - women/wives", "*hypotassomenai*": "present participle, middle/passive, feminine, plural - submitting/being subject", "*idiois*": "dative, masculine, plural - their own", "*andasin*": "dative, masculine, plural - husbands/men", "*apeithousın*": "present active indicative, 3rd plural - disobey/disbelieve", "*logō*": "dative, masculine, singular - word/message", "*gynaikōn*": "genitive, feminine, plural - of women/wives", "*anastrophēs*": "genitive, feminine, singular - conduct/behavior/manner of life", "*aneu*": "preposition with genitive - without", "*logou*": "genitive, masculine, singular - word/speech", "*kerdēthēsōntai*": "future passive indicative, 3rd plural - they will be won/gained" }, "variants": { "*gynaikaes*": "women/wives", "*hypotassomenai*": "being subject to/submitting/arranging under", "*idiois*": "one's own/belonging to self", "*andasin*": "husbands/men", "*apeithousın*": "disobey/disbelieve/reject", "*logō*": "word/message/account", "*anastrophēs*": "conduct/behavior/manner of life/conversation", "*kerdēthēsōntai*": "win over/gain/profit" } }

📖 Grammatical Analysis

Original Text

¶Ὁμοίως, αἱ γυναῖκες, ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν· ἵνα, καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ, διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσωνται·

Transliteration

Likewise, the gynaikes, hypotassomenai to-the idiois andasin; in-order-that, and if any apeithousin to-the logō, through the of-the gynaikōn anastrphēs without logou they-may-be-kerdēthēsōntai;

Grammar Details

• *homoiōs*: adverb - similarly, likewise
• *gynaikes*: nominative, feminine, plural - women/wives
• *hypotassomenai*: present participle, middle/passive, feminine, plural - submitting/being subject
• *idiois*: dative, masculine, plural - their own
• *andasin*: dative, masculine, plural - husbands/men
• *apeithousın*: present active indicative, 3rd plural - disobey/disbelieve
• *logō*: dative, masculine, singular - word/message
• *gynaikōn*: genitive, feminine, plural - of women/wives
• *anastrophēs*: genitive, feminine, singular - conduct/behavior/manner of life
• *aneu*: preposition with genitive - without
• *logou*: genitive, masculine, singular - word/speech
• *kerdēthēsōntai*: future passive indicative, 3rd plural - they will be won/gained

Word Meanings

• *gynaikaes*: women/wives
• *hypotassomenai*: being subject to/submitting/arranging under
• *idiois*: one's own/belonging to self
• *andasin*: husbands/men
• *apeithousın*: disobey/disbelieve/reject
• *logō*: word/message/account
• *anastrophēs*: conduct/behavior/manner of life/conversation
• *kerdēthēsōntai*: win over/gain/profit

Other Translations

• Linguistic Bible Translation from Source Texts

  In the same way, wives, submit yourselves to your own husbands, so that even if some disobey the word, they may be won over without a word by the conduct of their wives.

• King James Version 1769 (Standard Version)

  Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

• KJV1611 – Modern English

  In the same way, you wives, be subject to your own husbands, so that if any do not obey the word, they may also be won without a word by the conduct of their wives;

• King James Version 1611 (Original)

  Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

• American Standard Version with Strong's Numbers

  In like manner,{G3668} ye wives,{G1135} [be] in subjection{G5293} to your own{G2398} husbands;{G435} that,{G2443} even{G2532} if{G1487} any{G5100} obey not{G544} the word,{G3056} they may{G2770} without{G427} the word{G3056} be gained{G2770} by{G1223} the behavior{G391} of their wives;{G1135}

• King James Version with Strong's Numbers

  Likewise{G3668}, ye wives{G1135}, be in subjection{G5293}{(G5746)} to your own{G2398} husbands{G435}; that{G2443}, if any{G1536} obey not{G544}{(G5719)} the word{G3056}, they{G2770} also{G2532} may{G2770} without{G427} the word{G3056} be won{G2770}{(G5686)} by{G1223} the conversation{G391} of the wives{G1135};

• Tyndale Bible (1526/1534)

  Lykewyse let the wyves be in subieccio to their husbades that eve they which beleve not the worde maye with out the worde be wonne by the conversacion of ye wyves:

• Coverdale Bible (1535)

  Likewyse let the wyues be in subieccion to their hussbandes, that euen they which beleue not the worde, maye without the worde be wonne by ye couersacion of the wyues,

• Geneva Bible (1560)

  Likewise let the wiues bee subiect to their husbandes, that euen they which obey not the worde, may without the worde be wonne by the conuersation of the wiues,

• Bishops' Bible (1568)

  Likewise ye wyues, be in subiectio to your husbandes, that euen they whiche obey not the word, may without the word, be wonne by the couersation of ye wiues,

• Authorized King James Version (1611)

  ¶ Likewise, ye wives, [be] in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

• Webster's Bible (1833)

  In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;

• Young's Literal Translation (1862/1898)

  In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

• American Standard Version (1901)

  In like manner, ye wives, `be' in subjection to your won husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

• American Standard Version (1901)

  In like manner, ye wives, [be] in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the behavior of their wives;

• Bible in Basic English (1941)

  Wives, be ruled by your husbands; so that even if some of them give no attention to the word, their hearts may be changed by the behaviour of their wives,

• World English Bible (2000)

  In the same way, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;

• NET Bible® (New English Translation)

  Wives and Husbands In the same way, wives, be subject to your own husbands. Then, even if some are disobedient to the word, they will be won over without a word by the way you live,

Referenced Verses

• Col 3:18 : 18 { "verseID": "Colossians.3.18", "source": "Αἱ γυναῖκες, ὑποτάσσεσθε τοῖς ἰδίοις ἀνδράσιν, ὡς ἀνῆκεν ἐν Κυρίῳ.", "text": "The *gynaikes*, *hypotassesthe* to the *idiois* *andrasin*, as *anēken* in *Kyriō*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*hypotassesthe*": "present middle imperative, 2nd person plural - submit yourselves", "*idiois*": "dative, masculine, plural - own/proper", "*andrasin*": "dative, masculine, plural - husbands/men", "*hōs*": "comparative particle - as", "*anēken*": "imperfect active indicative, 3rd person singular - was fitting", "*Kyriō*": "dative, masculine, singular - in Lord" }, "variants": { "*gynaikes*": "wives/women", "*hypotassesthe*": "submit yourselves/be subject to/subordinate yourselves", "*idiois*": "own/proper/belonging to", "*andrasin*": "husbands/men", "*anēken*": "was fitting/proper/suitable" } }
• 1 Cor 7:16 : 16 { "verseID": "1 Corinthians.7.16", "source": "Τί γὰρ οἶδας, γύναι, εἰ τὸν ἄνδρα σώσεις; ἢ τί οἶδας, ἄνερ, εἰ τὴν γυναῖκα σώσεις;", "text": "What *gar* *oidas*, *gunai*, *ei* the *andra* you will *sōseis*? or what *oidas*, *aner*, *ei* the *gunaika* you will *sōseis*?", "grammar": { "*gar*": "postpositive particle - for/because", "*oidas*": "perfect active indicative, 2nd person singular - you know", "*gunai*": "vocative, feminine, singular - woman/wife", "*ei*": "conditional particle - if/whether", "*andra*": "accusative, masculine, singular - husband/man", "*sōseis*": "future active indicative, 2nd person singular - you will save", "*aner*": "vocative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*sōseis*": "future active indicative, 2nd person singular - you will save" }, "variants": { "*oidas*": "you know/understand/perceive", "*gunai*": "woman/wife", "*andra*": "husband/man", "*sōseis*": "you will save/rescue/deliver", "*aner*": "husband/man", "*gunaika*": "wife/woman" } }
• 1 Cor 11:3 : 3 { "verseID": "1 Corinthians.11.3", "source": "Θέλω δὲ ὑμᾶς εἰδέναι, ὅτι παντὸς ἀνδρὸς ἡ κεφαλὴ ὁ Χριστός ἐστιν· κεφαλὴ δὲ γυναικὸς ὁ ἀνήρ· κεφαλὴ δὲ Χριστοῦ ὁ Θεός.", "text": "*Thelō* *de* you *eidenai*, *hoti* of every *andros* the *kephalē* the *Christos* *estin*; *kephalē* *de* of *gynaikos* the *anēr*; *kephalē* *de* of *Christou* the *Theos*.", "grammar": { "*Thelō*": "present active indicative, 1st person singular - I wish/want", "*de*": "postpositive conjunction - but/and/now", "ὑμᾶς": "accusative, 2nd person plural - you (object)", "*eidenai*": "perfect active infinitive - to know", "*hoti*": "conjunction - that", "παντὸς": "genitive, masculine, singular - of every", "*andros*": "genitive, masculine, singular - of man/husband", "*kephalē*": "nominative, feminine, singular - head", "*Christos*": "nominative, masculine, singular - Christ", "*estin*": "present active indicative, 3rd person singular - is", "*gynaikos*": "genitive, feminine, singular - of woman/wife", "*anēr*": "nominative, masculine, singular - man/husband", "*Christou*": "genitive, masculine, singular - of Christ", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Thelō*": "wish/want/desire", "*eidenai*": "to know/to understand", "*andros*": "man/husband", "*kephalē*": "head/source/authority", "*gynaikos*": "woman/wife", "*anēr*": "man/husband" } }
• Gen 3:16 : 16 { "verseID": "Genesis.3.16", "source": "אֶֽל־הָאִשָּׁ֣ה אָמַ֗ר הַרְבָּ֤ה אַרְבֶּה֙ עִצְּבוֹנֵ֣ךְ וְהֵֽרֹנֵ֔ךְ בְּעֶ֖צֶב תֵּֽלְדִ֣י בָנִ֑ים וְאֶל־אִישֵׁךְ֙ תְּשׁ֣וּקָתֵ֔ךְ וְה֖וּא יִמְשָׁל־בָּֽךְ׃", "text": "To the *ʾiššāh* *ʾāmar*: *harbāh* *ʾarbeh* *ʿiṣṣĕbônēk* and *hērōnēk*; in *ʿeṣeb* *tēlĕdî* *bānîm*; and to *ʾîšēk* *tĕšûqātēk*, and he *yimšāl*-in you.", "grammar": { "*ʾiššāh*": "noun, feminine, singular - woman", "*ʾāmar*": "verb, qal perfect, 3rd masculine singular - he said", "*harbāh*": "verb, hiphil infinitive absolute - great/greatly/much", "*ʾarbeh*": "verb, hiphil imperfect, 1st singular - I will increase/multiply", "*ʿiṣṣĕbônēk*": "noun, masculine, singular + 2nd feminine singular suffix - your pain/sorrow", "*hērōnēk*": "noun, masculine, singular + 2nd feminine singular suffix - your conception/pregnancy", "*ʿeṣeb*": "noun, masculine, singular - pain/labor/hardship", "*tēlĕdî*": "verb, qal imperfect, 2nd feminine singular - you will bear/bring forth", "*bānîm*": "noun, masculine, plural - children/sons", "*ʾîšēk*": "noun, masculine, singular + 2nd feminine singular suffix - your husband", "*tĕšûqātēk*": "noun, feminine, singular + 2nd feminine singular suffix - your desire", "*yimšāl*": "verb, qal imperfect, 3rd masculine singular - he will rule" }, "variants": { "*harbāh ʾarbeh*": "emphatic construction - I will greatly multiply/surely increase", "*ʿiṣṣābôn*": "pain/sorrow/toil", "*tĕšûqāh*": "desire/longing/craving", "*māšal*": "rule/have dominion/govern" } }
• 1 Cor 14:34 : 34 { "verseID": "1 Corinthians.14.34", "source": "Αἱ γυναῖκες ὑμῶν ἐν ταῖς ἐκκλησίαις σιγάτωσαν: οὐ γὰρ ἐπιτέτραπται αὐταῖς λαλεῖν· ἀλλʼ ὑποτασσέσθωσαν, καθὼς καὶ ὁ νόμος λέγει.", "text": "The *gynaikes* of-*hymōn* in the *ekklēsiais* *sigatōsan*: not *gar* *epitetraptai* to-*autais* *lalein*; *all'* *hypotassesthōsan*, *kathōs* *kai* the *nomos* *legei*.", "grammar": { "*gynaikes*": "nominative, feminine, plural - women/wives", "*hymōn*": "genitive, plural - of you [plural]", "*ekklēsiais*": "dative, feminine, plural - in churches/assemblies", "*sigatōsan*": "present imperative, 3rd plural - let them keep silent", "*gar*": "postpositive conjunction - for/because [explanatory]", "*epitetraptai*": "perfect passive indicative, 3rd singular - it has been permitted", "*autais*": "dative, feminine, plural - to them", "*lalein*": "present infinitive - to speak", "*all'*": "strong adversative conjunction - but/rather/on the contrary", "*hypotassesthōsan*": "present passive imperative, 3rd plural - let them be subject", "*kathōs*": "adverb - just as/even as", "*kai*": "conjunction - also/even", "*nomos*": "nominative, masculine, singular - law", "*legei*": "present indicative, 3rd singular - says/speaks" }, "variants": { "*gynaikes*": "women/wives [context determines translation]", "*ekklēsiais*": "churches/assemblies/congregations/gatherings", "*sigatōsan*": "let them keep silent/be quiet/not speak", "*epitetraptai*": "has been permitted/allowed/given permission [perfect indicating established condition]", "*lalein*": "to speak/talk/address the assembly", "*hypotassesthōsan*": "let them be subject/submit/be subordinate", "*nomos*": "law/Torah/Scripture", "*legei*": "says/speaks/declares" } }
• Eph 5:22-24 : 22 { "verseID": "Ephesians.5.22", "source": "Αἱ γυναῖκες, τοῖς ἰδίοις ἀνδράσιν ὑποτάσσεσθε, ὡς τῷ Κυρίῳ.", "text": "The *gynaikes*, to the *idiois andrasin hypotassesthe*, as to the *Kyriō*", "grammar": { "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*hypotassesthe*": "present imperative, middle/passive, 2nd plural - submit yourselves [continuous command]", "*Kyriō*": "dative, masculine, singular - to Lord" }, "variants": { "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*hypotassesthe*": "submit yourselves/be subject", "*Kyriō*": "Lord/Master" } } 23 { "verseID": "Ephesians.5.23", "source": "Ὅτι ὁ ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς, ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας: καὶ αὐτὸς ἐστιν σωτὴρ τοῦ σώματος.", "text": "Because the *anēr estin kephalē* of the *gynaikos*, as also the *Christos kephalē* of the *ekklēsias*: and *autos estin sōtēr* of the *sōmatos*", "grammar": { "*hoti*": "conjunction - because/for", "*anēr*": "nominative, masculine, singular - husband/man", "*estin*": "present, indicative, 3rd singular - is", "*kephalē*": "nominative, feminine, singular - head", "*gynaikos*": "genitive, feminine, singular - of wife/woman", "*Christos*": "nominative, masculine, singular - Christ", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*autos*": "nominative, masculine, singular - himself", "*sōtēr*": "nominative, masculine, singular - savior", "*sōmatos*": "genitive, neuter, singular - of body" }, "variants": { "*anēr*": "husband/man", "*kephalē*": "head/authority/source", "*gynaikos*": "wife/woman", "*Christos*": "Christ/Messiah/Anointed One", "*ekklēsias*": "church/assembly/congregation", "*sōtēr*": "savior/deliverer/preserver", "*sōmatos*": "body/physical form" } } 24 { "verseID": "Ephesians.5.24", "source": "Ἀλλʼ ὡσπερ ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ, οὕτως καὶ αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ἐν παντί.", "text": "But *hōsper* the *ekklēsia hypotassetai* to the *Christō*, *houtōs* also the *gynaikes* to the *idiois andrasin* in everything", "grammar": { "*All'*": "conjunction - but", "*hōsper*": "comparative particle - just as/even as", "*ekklēsia*": "nominative, feminine, singular - church/assembly", "*hypotassetai*": "present, passive, indicative, 3rd singular - is subject", "*Christō*": "dative, masculine, singular - to Christ", "*houtōs*": "adverb - so/thus/in this manner", "*gynaikes*": "nominative, feminine, plural - wives/women", "*idiois*": "dative, masculine, plural - own", "*andrasin*": "dative, masculine, plural - to husbands/men", "*panti*": "dative, neuter, singular - in everything/in all" }, "variants": { "*hōsper*": "just as/even as", "*ekklēsia*": "church/assembly/congregation", "*hypotassetai*": "is subject/submits", "*Christō*": "Christ/Messiah/Anointed One", "*houtōs*": "so/thus/in this manner", "*gynaikes*": "wives/women", "*idiois*": "own/belonging to oneself", "*andrasin*": "husbands/men", "*panti*": "everything/all things" } }
• Eph 5:33 : 33 { "verseID": "Ephesians.5.33", "source": "Πλὴν καὶ ὑμεῖς οἱ καθʼ ἕνα ἕκαστος τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν· ἡ δὲ γυνὴ ἵνα φοβῆται τὸν ἄνδρα.", "text": "*Plēn* also you the *kath' hena hekastos* the *heautou gynaika houtōs apapatō* as *heauton*; the *de gynē* that *phobētai ton andra*", "grammar": { "*Plēn*": "adverb - nevertheless/however", "*kath' hena*": "distributive phrase - one by one/each", "*hekastos*": "nominative, masculine, singular - each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*houtōs*": "adverb - so/thus/in this manner", "*apapatō*": "present imperative, active, 3rd singular - let love [continuous command]", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*de*": "conjunction - but/and", "*gynē*": "nominative, feminine, singular - wife/woman", "*hina*": "conjunction - that/so that", "*phobētai*": "present subjunctive, middle/passive, 3rd singular - might fear/respect", "*andra*": "accusative, masculine, singular - husband/man" }, "variants": { "*Plēn*": "nevertheless/however/in any case", "*kath' hena hekastos*": "each one/every one/individually", "*gynaika*": "wife/woman", "*houtōs*": "so/thus/in this manner", "*apapatō*": "let love/cherish", "*gynē*": "wife/woman", "*phobētai*": "might fear/respect/reverence", "*andra*": "husband/man" } }
• 1 Cor 9:19-22 : 19 { "verseID": "1 Corinthians.9.19", "source": "Ἐλεύθερος γὰρ ὢν ἐκ πάντων, πᾶσιν ἐμαυτὸν ἐδούλωσα, ἵνα τοὺς πλείονας κερδήσω.", "text": "*Eleutheros* for *ōn* from all, to all *emauton* I *edoulōsa*, that the *pleionas* I might *kerdēsō*.", "grammar": { "*Eleutheros*": "nominative, masculine, singular - free", "*ōn*": "present participle, nominative, masculine, singular - being", "*emauton*": "accusative, masculine, singular - myself", "*edoulōsa*": "aorist indicative, 1st person singular - enslaved", "*pleionas*": "accusative, masculine, plural - more/many", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win" }, "variants": { "*Eleutheros*": "free/independent/unrestrained", "*edoulōsa*": "enslaved/made a slave/subjected", "*pleionas*": "more/many/the greater number", "*kerdēsō*": "might gain/might win/might profit" } } 20 { "verseID": "1 Corinthians.9.20", "source": "Καὶ ἐγενόμην τοῖς Ἰουδαίοις ὡς Ἰουδαῖος, ἵνα Ἰουδαίους κερδήσω· τοῖς ὑπὸ νόμον, ὡς ὑπὸ νόμον, ἵνα τοὺς ὑπὸ νόμον κερδήσω·", "text": "And I *egenomēn* to the *Ioudaiois* as *Ioudaios*, that *Ioudaious* I might *kerdēsō*; to the ones under *nomon*, as under *nomon*, that the ones under *nomon* I might *kerdēsō*;", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*Ioudaiois*": "dative, masculine, plural - to Jews", "*Ioudaios*": "nominative, masculine, singular - a Jew", "*Ioudaious*": "accusative, masculine, plural - Jews", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*nomon*": "accusative, masculine, singular - law" }, "variants": { "*egenomēn*": "became/was/acted as", "*Ioudaiois*": "Jews/Jewish people", "*kerdēsō*": "might gain/might win/might profit", "*nomon*": "law/Torah" } } 21 { "verseID": "1 Corinthians.9.21", "source": "Τοῖς ἀνόμοις, ὡς ἄνομος, (μὴ ὢν ἄνομος Θεῷ, ἀλλʼ ἔννομος Χριστῷ,) ἵνα κερδήσω ἀνόμους.", "text": "To the ones *anomois*, as *anomos*, (not *ōn* *anomos* to *Theō*, but *ennomos* to *Christō*,) that I might *kerdēsō* *anomous*.", "grammar": { "*anomois*": "dative, masculine, plural - without law", "*anomos*": "nominative, masculine, singular - without law", "*ōn*": "present participle, nominative, masculine, singular - being", "*Theō*": "dative, masculine, singular - to God", "*ennomos*": "nominative, masculine, singular - under law/within law", "*Christō*": "dative, masculine, singular - to Christ", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*anomous*": "accusative, masculine, plural - those without law" }, "variants": { "*anomois*": "those without law/lawless ones/Gentiles", "*anomos*": "without law/lawless/outside the law", "*ennomos*": "under law/within law/subject to law", "*kerdēsō*": "might gain/might win/might profit", "*anomous*": "those without law/lawless ones/Gentiles" } } 22 { "verseID": "1 Corinthians.9.22", "source": "Ἐγενόμην τοῖς ἀσθενέσιν ὡς ἀσθενής, ἵνα τοὺς ἀσθενεῖς κερδήσω: τοῖς πᾶσιν γέγονα τὰ πάντα, ἵνα πάντως τινὰς σώσω.", "text": "I *egenomēn* to the *asthenesin* as *asthenēs*, that the *astheneis* I might *kerdēsō*: to the all I have *gegona* the all things, that by all means some I might *sōsō*.", "grammar": { "*egenomēn*": "aorist indicative, middle, 1st person singular - became", "*asthenesin*": "dative, masculine, plural - weak ones", "*asthenēs*": "nominative, masculine, singular - weak", "*astheneis*": "accusative, masculine, plural - weak ones", "*kerdēsō*": "aorist subjunctive, 1st person singular - might gain/win", "*gegona*": "perfect indicative, 1st person singular - have become", "*sōsō*": "aorist subjunctive, 1st person singular - might save" }, "variants": { "*egenomēn*": "became/was/acted as", "*asthenesin*": "weak ones/feeble/infirm", "*asthenēs*": "weak/feeble/without strength", "*kerdēsō*": "might gain/might win/might profit", "*gegona*": "have become/have been/have made myself", "*sōsō*": "might save/might rescue/might preserve" } }
• 1 Tim 2:11-12 : 11 { "verseID": "1 Timothy.2.11", "source": "Γυνὴ ἐν ἡσυχίᾳ μανθανέτω ἐν πάσῃ ὑποταγῇ.", "text": "*Gynē* in *hēsychia* let *manthanetō* in all *hypotagē*.", "grammar": { "*Gynē*": "nominative, feminine, singular - woman/wife", "*hēsychia*": "dative, feminine, singular - quietness/silence", "*manthanetō*": "present active imperative, 3rd singular - let learn", "*hypotagē*": "dative, feminine, singular - subjection/submission" }, "variants": { "*Gynē*": "woman/wife/female", "*hēsychia*": "quietness/silence/stillness/tranquility", "*manthanetō*": "let learn/study/understand", "*hypotagē*": "subjection/submission/obedience" } } 12 { "verseID": "1 Timothy.2.12", "source": "Γυναικὶ δὲ διδάσκειν οὐκ ἐπιτρέπω, οὐδὲ αὐθεντεῖν ἀνδρός, ἀλλʼ εἶναι ἐν ἡσυχίᾳ.", "text": "To *gynaiki* but to *didaskein* not I *epitrepō*, nor to *authentein* *andros*, but to *einai* in *hēsychia*.", "grammar": { "*gynaiki*": "dative, feminine, singular - to woman/wife", "*didaskein*": "present active infinitive - to teach", "*epitrepō*": "present active indicative, 1st singular - I permit/allow", "*authentein*": "present active infinitive - to exercise authority over", "*andros*": "genitive, masculine, singular - of man/husband", "*einai*": "present active infinitive - to be", "*hēsychia*": "dative, feminine, singular - in quietness/silence" }, "variants": { "*gynaiki*": "woman/wife/female", "*didaskein*": "to teach/instruct", "*epitrepō*": "I permit/allow/authorize", "*authentein*": "to exercise authority over/dominate/usurp authority over", "*andros*": "man/husband/male", "*einai*": "to be/exist", "*hēsychia*": "quietness/silence/stillness/tranquility" } }
• Titus 2:3-6 : 3 { "verseID": "Titus.2.3", "source": "Πρεσβύτιδας ὡσαύτως, ἐν καταστήματι ἱεροπρεπεῖς, μὴ διαβόλους, μὴ οἴνῳ πολλῷ δεδουλωμένας, καλοδιδασκάλους·", "text": "*Presbutidas hōsautōs*, in *katastēmati hieroprepeis*, *mē diabolous*, *mē oinō pollō dedoulōmenas*, *kalodidaskalous*;", "grammar": { "*Presbutidas*": "accusative, feminine, plural - older women", "*hōsautōs*": "adverb - likewise/in the same way", "*katastēmati*": "dative, neuter, singular - behavior/demeanor/deportment", "*hieroprepeis*": "accusative, feminine, plural, adjective - reverent/as befits holy persons", "*mē*": "negative particle - not", "*diabolous*": "accusative, feminine, plural - slanderers/false accusers", "*oinō*": "dative, masculine, singular - wine", "*pollō*": "dative, masculine, singular, adjective - much/many", "*dedoulōmenas*": "perfect passive participle, accusative feminine plural - having been enslaved", "*kalodidaskalous*": "accusative, feminine, plural - teachers of good/good teachers" }, "variants": { "*Presbutidas*": "older women/aged women", "*katastēmati*": "behavior/demeanor/deportment/appearance", "*hieroprepeis*": "reverent/as befits holy persons/holy in behavior", "*diabolous*": "slanderers/false accusers/devils", "*dedoulōmenas*": "having been enslaved/addicted/given over to", "*kalodidaskalous*": "teachers of good things/good teachers" } } 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } } 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } } 6 { "verseID": "Titus.2.6", "source": "Τοὺς νεωτέρους ὡσαύτως παρακάλει σωφρονεῖν.", "text": "The *neōterous hōsautōs parakalei sōphronein*.", "grammar": { "*neōterous*": "accusative, masculine, plural, comparative adjective - younger men", "*hōsautōs*": "adverb - likewise/in the same way", "*parakalei*": "present active imperative, 2nd person singular - exhort/urge/encourage", "*sōphronein*": "present active infinitive - to be sensible/self-controlled" }, "variants": { "*neōterous*": "younger men/young men", "*parakalei*": "exhort/urge/encourage/appeal to", "*sōphronein*": "to be sensible/to be self-controlled/to be sober-minded" } }
• 1 Pet 3:7 : 7 { "verseID": "1 Peter.3.7", "source": "Οἱ ἄνδρες, ὁμοίως, συνοικοῦντες κατὰ γνῶσιν, ὡς ἀσθενεστέρῳ σκεύει, τῷ γυναικείῳ ἀπονέμοντες τιμήν, ὡς καὶ συγκληρονόμοι χάριτος ζωῆς· εἰς τὸ μὴ ἐκκόπτεσθαι τὰς προσευχὰς ὑμῶν.", "text": "The *andres*, likewise, *synoikountes* according-to *gnōsin*, as with-*asthenesterō skeuei*, to-the *gynaikeiō aponementes timēn*, as also *synklēronomoi charitos zōēs*; for the not to-be-*ekkoptesthai* the *proseuchas* of-you.", "grammar": { "*andres*": "nominative, masculine, plural - men/husbands", "*homoiōs*": "adverb - likewise/similarly", "*synoikountes*": "present active participle, nominative, masculine, plural - dwelling together with/living with", "*kata*": "preposition + accusative - according to/in accordance with", "*gnōsin*": "accusative, feminine, singular - knowledge/understanding", "*hōs*": "comparative particle - as/like", "*asthenesterō*": "dative, neuter, singular, comparative - weaker/more fragile", "*skeuei*": "dative, neuter, singular - vessel/instrument", "*gynaikeiō*": "dative, neuter, singular - feminine/womanly", "*aponementes*": "present active participle, nominative, masculine, plural - assigning/showing/giving", "*timēn*": "accusative, feminine, singular - honor/value", "*synklēronomoi*": "nominative, masculine, plural - joint heirs/fellow heirs", "*charitos*": "genitive, feminine, singular - of grace/favor", "*zōēs*": "genitive, feminine, singular - of life", "*eis*": "preposition + accusative - for/unto/to", "*ekkoptesthai*": "present passive infinitive - to be hindered/cut off", "*proseuchas*": "accusative, feminine, plural - prayers", "*hymōn*": "genitive, plural - of you" }, "variants": { "*andres*": "men/husbands", "*synoikountes*": "dwelling together with/living with/cohabiting", "*gnōsin*": "knowledge/understanding/insight", "*asthenesterō*": "weaker/more fragile/more delicate", "*skeuei*": "vessel/instrument/object", "*gynaikeiō*": "feminine/womanly/female", "*aponementes*": "assigning/showing/giving/bestowing", "*timēn*": "honor/value/respect/worth", "*synklēronomoi*": "joint heirs/fellow heirs/co-inheritors", "*charitos*": "grace/favor/gift", "*zōēs*": "life/existence", "*ekkoptesthai*": "to be hindered/to be cut off/to be impeded", "*proseuchas*": "prayers/petitions" } }
• Jas 5:19-20 : 19 { "verseID": "James.5.19", "source": "Ἀδελφοί, ἐάν τις ἐν ὑμῖν πλανηθῇ ἀπὸ τῆς ἀληθείας, καὶ ἐπιστρέψῃ τις αὐτόν·", "text": "*Adelphoi*, if *tis en* you *planēthē apo tēs alētheias*, and *epistrepsē tis* him;", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*planēthē*": "aorist passive subjunctive, 3rd singular - might wander/err", "*apo*": "preposition + genitive - from", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*epistrepsē*": "aorist active subjunctive, 3rd singular - turns back/brings back", "*tis*": "indefinite pronoun, nominative - anyone", "him": "accusative, masculine, singular - him" }, "variants": { "*Adelphoi*": "brothers/siblings (can include sisters in broader usage)", "*planēthē*": "might wander/err/be led astray", "*alētheias*": "truth/reality (can refer to doctrinal or moral truth)", "*epistrepsē*": "turns back/brings back/converts" } } 20 { "verseID": "James.5.20", "source": "Γινωσκέτω, ὅτι ὁ ἐπιστρέψας ἁμαρτωλὸν ἐκ πλάνης ὁδοῦ αὐτοῦ σώσει ψυχὴν ἐκ θανάτου, καὶ καλύψει πλῆθος ἁμαρτιῶν.", "text": "*Ginōsketō*, that the *epistrepsas hamartōlon ek planēs hodou* of him *sōsei psychēn ek thanatou*, and *kalypsei plēthos hamartiōn*.", "grammar": { "*Ginōsketō*": "present active imperative, 3rd singular - let him know", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned back", "*hamartōlon*": "accusative, masculine, singular - sinner", "*ek*": "preposition + genitive - from/out of", "*planēs*": "genitive, feminine, singular - error/wandering", "*hodou*": "genitive, feminine, singular - way/path", "of him": "genitive, masculine, singular - of him/his", "*sōsei*": "future active, 3rd singular - will save", "*psychēn*": "accusative, feminine, singular - soul", "*ek*": "preposition + genitive - from", "*thanatou*": "genitive, masculine, singular - death", "*kalypsei*": "future active, 3rd singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*Ginōsketō*": "let him know/understand/recognize", "*epistrepsas*": "having turned back/converted/brought back", "*hamartōlon*": "sinner/sinful person", "*planēs*": "error/wandering/going astray", "*hodou*": "way/path/road (metaphorical for life course)", "*sōsei psychēn ek thanatou*": "will save a soul from death (could refer to spiritual or physical death)", "*kalypsei*": "will cover/hide/conceal", "*plēthos hamartiōn*": "multitude of sins/many sins" } }
• Matt 18:15 : 15 { "verseID": "Matthew.18.15", "source": "¶Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε καὶ ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου: ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου.", "text": "If but *hamartēsē* against you the *adelphos* of you, *hypage* and *elegxon* him *metaxy* of you and of him *monou*: if of you *akousē*, *ekerdēsas* the *adelphon* of you.", "grammar": { "*hamartēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might sin", "*adelphos*": "noun, nominative, masculine, singular - brother", "*hypage*": "verb, present, active, imperative, 2nd person, singular - go", "*elegxon*": "verb, aorist, active, imperative, 2nd person, singular - rebuke/show fault", "*metaxy*": "preposition - between", "*monou*": "adjective, genitive, masculine, singular - alone/only", "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*ekerdēsas*": "verb, aorist, active, indicative, 2nd person, singular - you gained/won" }, "variants": { "*hamartēsē*": "might sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*hypage*": "go/depart/leave", "*elegxon*": "rebuke/show fault/convict", "*metaxy*": "between/among", "*monou*": "alone/only/by yourself", "*akousē*": "might hear/listen/heed", "*ekerdēsas*": "you gained/won/earned" } }
• Rom 6:17 : 17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } }
• Rom 7:2 : 2 { "verseID": "Romans.7.2", "source": "Ἡ γὰρ ὕπανδρος γυνὴ τῷ ζῶντι ἀνδρὶ δέδεται νόμῳ· ἐὰν δὲ ἀποθάνῃ ὁ ἀνήρ, κατήργηται ἀπὸ τοῦ νόμου τοῦ ἀνδρός.", "text": "For the *hypandros gynē* to the *zōnti andri* has been *dedetai* by *nomō*; but if *apothanē* the *anēr*, she has been *katērgētai* from the *nomou* of the *andros*.", "grammar": { "*gar*": "conjunction - for/because", "*hypandros*": "adjective, nominative, feminine, singular - under/subject to a husband", "*gynē*": "nominative, feminine, singular - woman/wife", "*tō zōnti andri*": "dative, masculine, singular - to the living husband", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound", "*nomō*": "dative, masculine, singular - by law", "*ean*": "conditional conjunction - if", "*de*": "conjunction - but/and", "*apothanē*": "aorist subjunctive active, 3rd person singular - might die/should die", "*ho anēr*": "nominative, masculine, singular - the husband/man", "*katērgētai*": "perfect passive indicative, 3rd person singular - has been released/freed/discharged", "*apo*": "preposition + genitive - from", "*tou nomou tou andros*": "genitive, masculine, singular - from the law of the husband" }, "variants": { "*hypandros*": "married/under a husband's authority", "*gynē*": "woman/wife", "*zōnti*": "living/alive", "*andri*": "husband/man", "*dedetai*": "bound/tied/legally obligated", "*nomō*": "by law/by legal statute", "*apothanē*": "dies/should die", "*katērgētai*": "released/discharged/freed from obligation/rendered inoperative" } }
• Rom 10:16 : 16 { "verseID": "Romans.10.16", "source": "Ἀλλʼ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ. Ἠσαΐας γὰρ λέγει, Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν;", "text": "*All' ou pantes hypēkousan tō euangeliō*. *Ēsaias gar legei*, *Kyrie*, *tis episteusen tē akoē hēmōn*?", "grammar": { "*All'*": "strong adversative conjunction - but", "*ou*": "negative particle - not", "*pantes*": "nominative, masculine, plural - all", "*hypēkousan*": "aorist indicative, active, 3rd plural - they obeyed", "*tō euangeliō*": "dative, neuter, singular - the gospel", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*gar*": "postpositive conjunction - for", "*legei*": "present indicative, 3rd singular - says", "*Kyrie*": "vocative, masculine, singular - Lord", "*tis*": "interrogative pronoun, nominative - who", "*episteusen*": "aorist indicative, active, 3rd singular - believed", "*tē akoē*": "dative, feminine, singular - the report/hearing", "*hēmōn*": "genitive, 1st plural - of us/our" }, "variants": { "*hypēkousan*": "they obeyed/heeded/listened to", "*euangeliō*": "gospel/good news", "*akoē*": "report/hearing/message/what was heard" } }
• Esth 1:16-20 : 16 { "verseID": "Esther.1.16", "source": "וַיֹּ֣אמֶר *מומכן **מְמוּכָ֗ן לִפְנֵ֤י הַמֶּ֙לֶךְ֙ וְהַשָּׂרִ֔ים לֹ֤א עַל־הַמֶּ֙לֶךְ֙ לְבַדּ֔וֹ עָוְתָ֖ה וַשְׁתִּ֣י הַמַּלְכָּ֑ה כִּ֤י עַל־כָּל־הַשָּׂרִים֙ וְעַל־כָּל־הָ֣עַמִּ֔ים אֲשֶׁ֕ר בְּכָל־מְדִינ֖וֹת הַמֶּ֥לֶךְ אֲחַשְׁוֵרֽוֹשׁ׃", "text": "And *wayyōʾmer* *məmûḵān* before the *meleḵ* and the *śārîm*, not against the *meleḵ* alone *ʿāwəṯâ* *waštî* the *malkâ*, but against all the *śārîm* and against all the *ʿammîm* which in all *məḏînôṯ* the *meleḵ* *ʾăḥašwērôš*", "grammar": { "*wayyōʾmer*": "qal imperfect consecutive, 3rd masculine singular - and he said", "*məmûḵān*": "proper noun - Memucan", "*meleḵ*": "masculine singular noun with definite article - the king", "*śārîm*": "masculine plural noun with definite article - the officials", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʿāwəṯâ*": "qal perfect, 3rd feminine singular - she has done wrong", "*waštî*": "proper noun, feminine - Vashti", "*malkâ*": "feminine singular noun with definite article - the queen", "*śārîm*": "masculine plural noun with definite article - the officials", "*ʿammîm*": "masculine plural noun with definite article - the peoples", "*məḏînôṯ*": "feminine plural construct - provinces of", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʾăḥašwērôš*": "proper noun - Ahasuerus" }, "variants": { "*ʿāwəṯâ*": "done wrong/transgressed/committed offense against", "*məḏînôṯ*": "provinces/districts/territories" } } 17 { "verseID": "Esther.1.17", "source": "כִּֽי־יֵצֵ֤א דְבַר־הַמַּלְכָּה֙ עַל־כָּל־הַנָּשִׁ֔ים לְהַבְז֥וֹת בַּעְלֵיהֶ֖ן בְּעֵינֵיהֶ֑ן בְּאָמְרָ֗ם הַמֶּ֣לֶךְ אֲחַשְׁוֵר֡וֹשׁ אָמַ֞ר לְהָבִ֨יא אֶת־וַשְׁתִּ֧י הַמַּלְכָּ֛ה לְפָנָ֖יו וְלֹא־בָֽאָה׃", "text": "For will go forth *dəḇar* the *malkâ* to all the *nāšîm* to *haḇzôṯ* *baʿălêhen* in *ʿênêhen* in their saying the *meleḵ* *ʾăḥašwērôš* *ʾāmar* to *hāḇîʾ* *ʾeṯ* *waštî* the *malkâ* before him and not she came", "grammar": { "*dəḇar*": "masculine singular construct - word of", "*malkâ*": "feminine singular noun with definite article - the queen", "*nāšîm*": "feminine plural noun with definite article - the women", "*haḇzôṯ*": "hiphil infinitive construct - to cause to despise", "*baʿălêhen*": "masculine plural noun + 3rd feminine plural suffix - their husbands", "*ʿênêhen*": "feminine dual noun + 3rd feminine plural suffix - their eyes", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʾăḥašwērôš*": "proper noun - Ahasuerus", "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*hāḇîʾ*": "hiphil infinitive construct - to bring", "*ʾeṯ*": "direct object marker", "*waštî*": "proper noun, feminine - Vashti", "*malkâ*": "feminine singular noun with definite article - the queen" }, "variants": { "*dəḇar*": "word/report/matter", "*haḇzôṯ*": "to cause to despise/to make contemptible/to cause to disdain" } } 18 { "verseID": "Esther.1.18", "source": "וְֽהַיּ֨וֹם הַזֶּ֜ה תֹּאמַ֣רְנָה ׀ שָׂר֣וֹת פָּֽרַס־וּמָדַ֗י אֲשֶׁ֤ר שָֽׁמְעוּ֙ אֶת־דְּבַ֣ר הַמַּלְכָּ֔ה לְכֹ֖ל שָׂרֵ֣י הַמֶּ֑לֶךְ וּכְדַ֖י בִּזָּי֥וֹן וָקָֽצֶף׃", "text": "And *hayyôm* this *tōʾmarnâ* *śārôṯ* *pāras* and *māḏay* who *šāməʿû* *ʾeṯ* *dəḇar* the *malkâ* to all *śārê* the *meleḵ*, and as much *bizzāyôn* and *qāṣep̄*", "grammar": { "*hayyôm*": "masculine singular noun with definite article - the day", "*tōʾmarnâ*": "qal imperfect, 3rd feminine plural - they will say", "*śārôṯ*": "feminine plural construct - princesses of", "*pāras*": "proper noun - Persia", "*māḏay*": "proper noun - Media", "*šāməʿû*": "qal perfect, 3rd common plural - they heard", "*ʾeṯ*": "direct object marker", "*dəḇar*": "masculine singular construct - word of", "*malkâ*": "feminine singular noun with definite article - the queen", "*śārê*": "masculine plural construct - princes/officials of", "*meleḵ*": "masculine singular noun with definite article - the king", "*bizzāyôn*": "masculine singular noun - contempt/disdain", "*qāṣep̄*": "masculine singular noun - wrath/anger" }, "variants": { "*śārôṯ*": "princesses/noblewomen/ladies", "*bizzāyôn*": "contempt/disdain/disrespect", "*qāṣep̄*": "wrath/anger/indignation" } } 19 { "verseID": "Esther.1.19", "source": "אִם־עַל־הַמֶּ֣לֶךְ ט֗וֹב יֵצֵ֤א דְבַר־מַלְכוּת֙ מִלְּפָנָ֔יו וְיִכָּתֵ֛ב בְּדָתֵ֥י פָֽרַס־וּמָדַ֖י וְלֹ֣א יַעֲב֑וֹר אֲשֶׁ֨ר לֹֽא־תָב֜וֹא וַשְׁתִּ֗י לִפְנֵי֙ הַמֶּ֣לֶךְ אֲחַשְׁוֵר֔וֹשׁ וּמַלְכוּתָהּ֙ יִתֵּ֣ן הַמֶּ֔לֶךְ לִרְעוּתָ֖הּ הַטּוֹבָ֥ה מִמֶּֽנָּה׃", "text": "If upon the *meleḵ* *ṭôḇ*, let go forth *dəḇar* *malḵûṯ* from before him, and let it be *yikkāṯēḇ* in *dāṯê* *pāras* and *māḏay* and not *yaʿăḇôr*, that not *ṯāḇôʾ* *waštî* before the *meleḵ* *ʾăḥašwērôš*, and *malḵûṯāh* let give the *meleḵ* to *rəʿûṯāh* the *ṭôḇâ* than she", "grammar": { "*meleḵ*": "masculine singular noun with definite article - the king", "*ṭôḇ*": "masculine singular adjective - good", "*dəḇar*": "masculine singular construct - word of", "*malḵûṯ*": "feminine singular noun - royalty/kingdom", "*yikkāṯēḇ*": "niphal imperfect, 3rd masculine singular jussive - let it be written", "*dāṯê*": "feminine plural construct - laws of", "*pāras*": "proper noun - Persia", "*māḏay*": "proper noun - Media", "*yaʿăḇôr*": "qal imperfect, 3rd masculine singular - it passes", "*ṯāḇôʾ*": "qal imperfect, 3rd feminine singular - she will come", "*waštî*": "proper noun, feminine - Vashti", "*meleḵ*": "masculine singular noun with definite article - the king", "*ʾăḥašwērôš*": "proper noun - Ahasuerus", "*malḵûṯāh*": "feminine singular noun + 3rd feminine singular suffix - her royalty", "*rəʿûṯāh*": "feminine singular noun + 3rd feminine singular suffix - her companion", "*ṭôḇâ*": "feminine singular adjective - good" }, "variants": { "*dəḇar* *malḵûṯ*": "royal word/royal decree/royal edict", "*dāṯê*": "laws/decrees/edicts", "*malḵûṯāh*": "her royal position/her queenship/her royal estate", "*rəʿûṯāh*": "her companion/her neighbor/another woman" } } 20 { "verseID": "Esther.1.20", "source": "וְנִשְׁמַע֩ פִּתְגָ֨ם הַמֶּ֤לֶךְ אֲשֶֽׁר־יַעֲשֶׂה֙ בְּכָל־מַלְכוּת֔וֹ כִּ֥י רַבָּ֖ה הִ֑יא וְכָל־הַנָּשִׁ֗ים יִתְּנ֤וּ יְקָר֙ לְבַעְלֵיהֶ֔ן לְמִגָּד֖וֹל וְעַד־קָטָֽן׃", "text": "And when *nišmaʿ* *piṯḡām* the *meleḵ* which he *yaʿăśeh* in all *malḵûṯô* for great it is, and all the *nāšîm* *yittənû* *yəqār* to *baʿălêhen* from *miggāḏôl* and unto *qāṭān*", "grammar": { "*nišmaʿ*": "niphal perfect, 3rd masculine singular - it is heard", "*piṯḡām*": "masculine singular construct - decree of", "*meleḵ*": "masculine singular noun with definite article - the king", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he will make/do", "*malḵûṯô*": "feminine singular noun + 3rd masculine singular suffix - his kingdom", "*nāšîm*": "feminine plural noun with definite article - the women", "*yittənû*": "qal imperfect, 3rd masculine plural - they will give", "*yəqār*": "masculine singular noun - honor", "*baʿălêhen*": "masculine plural noun + 3rd feminine plural suffix - their husbands", "*miggāḏôl*": "preposition *min* + masculine singular adjective - from great", "*qāṭān*": "masculine singular adjective - small" }, "variants": { "*piṯḡām*": "decree/edict/proclamation", "*yəqār*": "honor/respect/value" } }
• Prov 11:30 : 30 { "verseID": "Proverbs.11.30", "source": "פְּֽרִי־צַ֭דִּיק עֵ֣ץ חַיִּ֑ים וְלֹקֵ֖חַ נְפָשׂ֣וֹת חָכָֽם׃", "text": "*Pərî-ṣaddîq* *ʿēṣ* *ḥayyîm* *wəlōqēaḥ* *nəpāśôt* *ḥākām*.", "grammar": { "*Pərî-ṣaddîq*": "masculine singular construct noun + masculine singular adjective - fruit of righteous one", "*ʿēṣ*": "masculine singular noun - tree", "*ḥayyîm*": "masculine plural noun - life", "*wəlōqēaḥ*": "conjunction + verb Qal participle masculine singular - and taking/winning", "*nəpāśôt*": "feminine plural noun - souls", "*ḥākām*": "masculine singular adjective - wise" }, "variants": { "*Pərî*": "fruit/result/offspring", "*ṣaddîq*": "righteous one/just one", "*ʿēṣ*": "tree/wood", "*ḥayyîm*": "life/living", "*lōqēaḥ*": "taking/winning/capturing/acquiring", "*nəpāśôt*": "souls/lives/persons", "*ḥākām*": "wise/skilled" } }
• Prov 18:19 : 19 { "verseID": "Proverbs.18.19", "source": "אָ֗ח נִפְשָׁ֥ע מִקִּרְיַת־עֹ֑ז *ומדונים **וּ֝מִדְיָנִ֗ים כִּבְרִ֥יחַ אַרְמֽוֹן׃", "text": "*ʾāḥ* *nip̄šāʿ* than-*qiryaṯ*-*ʿōz* and-*miḏyānîm* like-*ḇərîaḥ* *ʾarmôn*", "grammar": { "*ʾāḥ*": "noun, masculine singular - brother/relative", "*nip̄šāʿ*": "verb, niphal participle, masculine singular - offended/transgressed against", "*qiryaṯ*": "noun, feminine singular construct - city of", "*ʿōz*": "noun, masculine singular - strength/might/fortress", "*miḏyānîm*": "noun, masculine plural - disputes/controversies/contentions", "*ḇərîaḥ*": "noun, masculine singular construct - bar of/bolt of", "*ʾarmôn*": "noun, masculine singular - citadel/palace/fortress" }, "variants": { "*ʾāḥ*": "brother/relative/kinsman", "*nip̄šāʿ*": "offended/transgressed against/rebelled against", "*qiryaṯ*": "city/town", "*ʿōz*": "strength/might/fortress/stronghold", "*miḏyānîm*": "disputes/controversies/contentions/quarrels", "*ḇərîaḥ*": "bar/bolt/barrier", "*ʾarmôn*": "citadel/palace/fortress/castle" } }
• Col 4:5 : 5 { "verseID": "Colossians.4.5", "source": "Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω, τὸν καιρὸν ἐξαγοραζόμενοι.", "text": "In *sophia* *peripateite* *pros* those *exō*, the *kairon* *exagorazomenoi*.", "grammar": { "*sophia*": "dative, feminine, singular - wisdom", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves", "*pros*": "preposition + accusative - toward", "*exō*": "adverb - outside/without", "*kairon*": "accusative, masculine, singular - time/opportunity/season", "*exagorazomenoi*": "present participle, middle, nominative, masculine, plural - redeeming/making the most of" }, "variants": { "*sophia*": "wisdom/skill/intelligence", "*peripateite*": "walk/conduct yourselves/live", "*exō*": "outside/without/non-believers", "*kairon*": "opportune time/season/occasion", "*exagorazomenoi*": "redeeming/buying up/making the most of/seizing" } }
• 2 Thess 1:8 : 8 { "verseID": "2 Thessalonians.1.8", "source": "Ἐν πυρὶ φλογός διδόντος ἐκδίκησιν τοῖς μὴ εἰδόσιν Θεὸν, καὶ τοῖς μὴ ὑπακούουσιν τῷ εὐαγγελίῳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "In *pyri* of *phlogos* *didontos* *ekdikēsin* to those not *eidosin* *Theon*, and to those not *hypakouousin* to the *euangeliō* of the *Kyriou* of us *Iēsou* *Christou*:", "grammar": { "Ἐν *pyri*": "preposition + dative, neuter, singular - in/with fire", "*phlogos*": "genitive, feminine, singular - of flame", "*didontos*": "present participle, active, genitive, masculine, singular - giving/inflicting", "*ekdikēsin*": "accusative, feminine, singular - direct object of *didontos*", "μὴ *eidosin*": "negative + perfect participle, active, dative, masculine, plural - not knowing", "*Theon*": "accusative, masculine, singular - direct object of *eidosin*", "μὴ *hypakouousin*": "negative + present participle, active, dative, masculine, plural - not obeying", "*euangeliō*": "dative, neuter, singular - indirect object of *hypakouousin*", "*Kyriou*": "genitive, masculine, singular - possessive", "ἡμῶν": "genitive, 1st person, plural - possessive", "*Iēsou*": "genitive, masculine, singular - in apposition to *Kyriou*", "*Christou*": "genitive, masculine, singular - in apposition to *Iēsou*" }, "variants": { "*pyri*": "fire/flame", "*phlogos*": "flame/blaze", "*didontos*": "giving/inflicting/executing", "*ekdikēsin*": "vengeance/retribution/punishment", "*eidosin*": "knowing/recognizing/acknowledging", "*Theon*": "God/deity", "*hypakouousin*": "obeying/heeding/submitting to", "*euangeliō*": "gospel/good news", "*Kyriou*": "Lord/master/owner" } }
• 1 Pet 1:22 : 22 { "verseID": "1 Peter.1.22", "source": "Τὰς ψυχὰς ὑμῶν ἡγνικότες ἐν τῇ ὑπακοῇ τῆς ἀληθείας διὰ Πνεύματος εἰς φιλαδελφίαν ἀνυπόκριτον, ἐκ καθαρᾶς καρδίας ἀλλήλους ἀγαπήσατε ἐκτενῶς:", "text": "The *psychas* of you having *hēgnikotes* in the *hypakoē* of the *alētheias* through *Pneumatos* unto *philadelphian* *anypokriton*, from *katharas* *kardias* one another *agapēsate* *ektenōs*:", "grammar": { "*psychas*": "accusative, feminine, plural - direct object", "*hēgnikotes*": "perfect, active, participle, nominative, masculine, plural - causal/basis", "*hypakoē*": "dative, feminine, singular - sphere/means", "*alētheias*": "genitive, feminine, singular - objective genitive", "*Pneumatos*": "genitive, neuter, singular - means/agency", "*philadelphian*": "accusative, feminine, singular - purpose/result", "*anypokriton*": "accusative, feminine, singular - attributive", "*katharas*": "genitive, feminine, singular - attributive", "*kardias*": "genitive, feminine, singular - source", "*agapēsate*": "aorist, active, imperative, 2nd person, plural - command", "*ektenōs*": "adverb - manner" }, "variants": { "*psychas*": "souls/lives/inner beings", "*hēgnikotes*": "having purified/cleansed/sanctified", "*hypakoē*": "obedience/submission/compliance", "*alētheias*": "truth/reality/genuineness", "*Pneumatos*": "Spirit/breath", "*philadelphian*": "brotherly love/fraternal affection", "*anypokriton*": "sincere/genuine/without hypocrisy", "*katharas*": "pure/clean/undefiled", "*kardias*": "heart/core/inner self", "*agapēsate*": "love/value highly/cherish", "*ektenōs*": "earnestly/fervently/intensely" } }
• 1 Pet 4:17 : 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }
• Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
• Heb 11:8 : 8 { "verseID": "Hebrews.11.8", "source": "Πίστει καλούμενος Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν εἰς τὸν τόπον ὃν ἤμελλεν λαμβάνειν εἰς κληρονομίαν· καὶ ἐξῆλθεν, μὴ ἐπιστάμενος ποῦ ἔρχεται.", "text": "By *pistei* being *kaloumenos* *Abraam* *hypēkousen* to *exelthein* into the *topon* which he *ēmellen* *lambanein* for *klēronomian*; and he *exēlthen*, *mē* *epistamenos* where he *erchetai*.", "grammar": { "*pistei*": "dative, feminine, singular - by faith", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*hypēkousen*": "aorist active indicative, 3rd singular - obeyed/hearkened", "*exelthein*": "aorist active infinitive - to go out", "*topon*": "accusative, masculine, singular - place", "*ēmellen*": "imperfect active indicative, 3rd singular - was about/going to", "*lambanein*": "present active infinitive - to receive", "*klēronomian*": "accusative, feminine, singular - inheritance", "*exēlthen*": "aorist active indicative, 3rd singular - went out/departed", "*mē*": "negative particle - not", "*epistamenos*": "present middle participle, nominative, masculine, singular - knowing", "*erchetai*": "present middle indicative, 3rd singular - he comes/goes" }, "variants": { "*kaloumenos*": "being called/summoned/invited", "*hypēkousen*": "obeyed/hearkened/submitted", "*exelthein*": "to go out/depart/leave", "*topon*": "place/location/region", "*ēmellen*": "was about/going to/intended", "*lambanein*": "to receive/obtain/take", "*klēronomian*": "inheritance/possession/property", "*exēlthen*": "went out/departed/left", "*epistamenos*": "knowing/understanding/being aware", "*erchetai*": "comes/goes/travels" } }